Analysis of information sources in references of the Wikipedia article "Haghpat Monastery" in English language version.
The two brothers , Gurgen ( Kiurike I ) on the left and King Smbat II on the right , hold a model of the church . Smbat , as King of Ani , wears a large turban like the one worn later by Gagik I
The two brothers , Gurgen ( Kiurike I ) on the left and King Smbat II on the right , hold a model of the church . Smbat , as King of Ani , wears a large turban like the one worn later by Gagik I
A small Mongol detachment, supported by a much larger force of Georgians and Armenians who saw themselves as participating in a crusade against the Muslims under the command of Georgian leader Hasan Brosh, moved against Diyarbekir, which fell after a long siege. While the siege was under way, Hulagu, together with a Christian army from Lesser Armenia, prepared to conquer Musim Syria. (...) He then crossed the Euphrates, and laid siege to Aleppo on January 18, 1260, with the support of Hethum's Armenians and the Frankish troops supplied by Bohemond VI from Antioch. (....) Operating under the Mongol security umbrella, Bohemond also seized the Muslim coastal enclave at Latakia, thereby resestablishing Frankish control of all land between Tripoli and Antioch for the first time since 1187.
The Ayyubid ruler of Mayyāfāriqīn and Amida, Al-Kamil Muhammad, had broken his vow to Hűlegű to supply troops for the siege of Baghdad . (...) Hűlegű sent support, in the form of Mongol-Christian troops commanded by a certain Chaghatai and the Armenian Prince Pŕosh Khaghbakian. The Governor of Mosul, Badr al-Dīn Lu'lu', who was in conflict with al-Kāmil Muhammad, sent a supporting force to the Mongols commanded by his son, along with siege engineers to Mayyāfāriqīn.
Perhaps the most extreme case came when Armenians, including Avag, his cousin Shahnshah and his vassal Hasan Prosh, were required to besiege Mayyafariqin, the northernmost Ayyubid base in the Jazira before the capture of Akhlat. It took two years to reduce the city, leading to a situation far worse than that faced in Akhlat in 1229–30.
When Mayyafariqin finally fell to the Mongols in 1260 the Armenian troops in the army rushed in to rescue Christian relics. The bones of martyrs of Diocletian's persecutions of the third century had been gathered in the city by its bishop, St Maruta (c. 399–410), giving the city its alternative name of Martyropolis, the 'City of Martyrs'. The soldiers then gave these captured relics to their monasteries. Haghbat managed to acquire the hand of the Apostle St Bartholomew: 'And it really is still there.'
Reflect contemporary fashion, with its sharbushes (the high, peaked hats) and bright kaftans." "Note:51 Executed at the monastery of Horomos in 1211, but given to the monastery at Haghbat soon after.
