Haitian Revolution (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Haitian Revolution" in English language version.

refsWebsite
Global rank English rank
3rd place
3rd place
6th place
6th place
2nd place
2nd place
1,343rd place
1,354th place
1st place
1st place
70th place
63rd place
low place
low place
11th place
8th place
5th place
5th place
26th place
20th place
3,799th place
2,747th place
198th place
154th place
1,195th place
925th place
14th place
14th place
2,481st place
1,558th place
low place
8,238th place
12th place
11th place
1,939th place
low place
3,837th place
2,524th place
low place
low place
40th place
58th place
121st place
142nd place
485th place
440th place
low place
low place
5,961st place
3,271st place
744th place
547th place
1,194th place
1,001st place
7,317th place
low place
2,534th place
1,435th place
5,340th place
9,329th place
3,234th place
2,284th place
low place
low place
16th place
23rd place
43rd place
161st place
4,511th place
2,800th place
8th place
10th place
7,995th place
5,143rd place

academia.edu

independent.academia.edu

aeon.co

alexanderstreet.com

  • Jones, Jacquie (1998). "Brotherly Love (1776-1834)". Africans in America: America's Journey Through Slavery. Episode 3. WGBH Educational Foundation. 8:00 minutes in. WGBH. Transcript. Retrieved September 19, 2020 – via Alexander Street Press. All of the American newspapers covered events in Saint-Domingue in a great deal of detail. All Americans understood what was happening there. It wasn't that the revolution in Saint-Domingue taught mainland slaves to be rebellious or to resist their bondage. They had always done so, typically as individuals who stole themselves and ran away, sometimes in small groups, who tried to get to the frontier and build maroon colonies and rebuild African societies. But the revolutionaries in Saint-Domingue, led by Toussaint Louverture, were not trying to pull down the power of their absentee masters, but join those masters on an equal footing in the Atlantic World. And the revolt in Haiti reminded American slaves, who were still enthusiastic about the promise of 1776, that not only could liberty be theirs if they were brave enough to try for it, but that equality with the master class might be theirs if they were brave enough to try. For black Americans, this was a terribly exciting moment, a moment of great inspiration. And for the southern planter class, it was a moment of enormous terror.[permanent dead link] See also Africans in America: America's Journey Through Slavery: Brotherly Love (1776–1834) at IMDb Edit this at Wikidata.

ambafrance.org

ht.ambafrance.org

archive.org

archive.today

  • "French Revolutionary Wars." Find the Data. Accessed 26 March 2015. [4].
  • "Haitian Revolution." Find the Data. Accessed 26 March 2015. [5].

bbc.co.uk

blackpast.org

books.google.com

britannica.com

brown.edu

countrystudies.us

doi.org

drive.google.com

foreignaffairs.com

  • Du Bois, W. E. Burghardt (July 1943). "The Realities in Africa: European Profit or Negro Development?". Foreign Affairs. Vol. 21, no. 4. ISSN 0015-7120. The rise of liberal and philanthropic thought in the latter part of the eighteenth century accounts, of course, for no little of the growth of opposition to slavery and the slave trade; but it accounts for only a part of it. Other and dominant factors were the diminishing returns of the African slave trade itself, the bankruptcy of the West Indian sugar economy through the Haitian revolution, the interference of Napoleon and the competition of Spain. Without this pressure of economic forces, Parliament would not have yielded so easily to the abolition crusade. Moreover, new fields of investment and profit were being opened to Englishmen by the consolidation of the empire in India and by the acquisition of new spheres of influence in China and elsewhere. In Africa, British rule was actually strengthened by the anti-slavery crusade, for new territory was annexed and controlled under the aegis of emancipation. It would not be right to question for a moment the sincerity of Sharpe, Wilberforce, Buxton and their followers. But the moral force they represented would have met with greater resistance had it not been working along lines favorable to English investment and colonial profit.

gazette.com

gmu.edu

chnm.gmu.edu

haitianite.com

  • Censer and Hunt, Liberty, Equality, and Fraternity, 123. Dutty Boukman, Haitianite.com [1] Archived 2 February 2009 at the Wayback Machine

imdb.com

  • Jones, Jacquie (1998). "Brotherly Love (1776-1834)". Africans in America: America's Journey Through Slavery. Episode 3. WGBH Educational Foundation. 8:00 minutes in. WGBH. Transcript. Retrieved September 19, 2020 – via Alexander Street Press. All of the American newspapers covered events in Saint-Domingue in a great deal of detail. All Americans understood what was happening there. It wasn't that the revolution in Saint-Domingue taught mainland slaves to be rebellious or to resist their bondage. They had always done so, typically as individuals who stole themselves and ran away, sometimes in small groups, who tried to get to the frontier and build maroon colonies and rebuild African societies. But the revolutionaries in Saint-Domingue, led by Toussaint Louverture, were not trying to pull down the power of their absentee masters, but join those masters on an equal footing in the Atlantic World. And the revolt in Haiti reminded American slaves, who were still enthusiastic about the promise of 1776, that not only could liberty be theirs if they were brave enough to try for it, but that equality with the master class might be theirs if they were brave enough to try. For black Americans, this was a terribly exciting moment, a moment of great inspiration. And for the southern planter class, it was a moment of enormous terror.[permanent dead link] See also Africans in America: America's Journey Through Slavery: Brotherly Love (1776–1834) at IMDb Edit this at Wikidata.

jamaicaobserver.com

jstor.org

kreyol.com

loc.gov

lcweb2.loc.gov

mediapart.fr

blogs.mediapart.fr

miami.edu

scholar.library.miami.edu

nationalarchives.gov.uk

  • Haitian Declaration of Independence: Liberty or Death: Indigent Army, by the General in Chief Dessalines, in the name of the Haitian people. Held in the British National Archives: [3]

oup.com

academic.oup.com

pbs.org

  • Jones, Jacquie (1998). "Brotherly Love (1776-1834)". Africans in America: America's Journey Through Slavery. Episode 3. WGBH Educational Foundation. 8:00 minutes in. WGBH. Transcript. Retrieved September 19, 2020 – via Alexander Street Press. All of the American newspapers covered events in Saint-Domingue in a great deal of detail. All Americans understood what was happening there. It wasn't that the revolution in Saint-Domingue taught mainland slaves to be rebellious or to resist their bondage. They had always done so, typically as individuals who stole themselves and ran away, sometimes in small groups, who tried to get to the frontier and build maroon colonies and rebuild African societies. But the revolutionaries in Saint-Domingue, led by Toussaint Louverture, were not trying to pull down the power of their absentee masters, but join those masters on an equal footing in the Atlantic World. And the revolt in Haiti reminded American slaves, who were still enthusiastic about the promise of 1776, that not only could liberty be theirs if they were brave enough to try for it, but that equality with the master class might be theirs if they were brave enough to try. For black Americans, this was a terribly exciting moment, a moment of great inspiration. And for the southern planter class, it was a moment of enormous terror.[permanent dead link] See also Africans in America: America's Journey Through Slavery: Brotherly Love (1776–1834) at IMDb Edit this at Wikidata.
  • "Reign of Terror: 1793–1794." PBS. 13 September 2013. Accessed 26 March 2015. https://www.pbs.org/marieantoinette/timeline/reign.html.

semanticscholar.org

api.semanticscholar.org

sre.gob.mx

embamex.sre.gob.mx

theguardian.com

uady.mx

s2.medicina.uady.mx

  • John S. Marr, and John T. Cathey. "The 1802 Saint-Domingue yellow fever epidemic and the Louisiana Purchase". Journal of Public Health Management and Practice 19#.1 (2013): 77–82. online Archived 4 February 2016 at the Wayback Machine

web.archive.org

weebly.com

haitianrevolutionfblock.weebly.com

wesleyan.edu

digitalcollections.wesleyan.edu

wikidata.org

  • Jones, Jacquie (1998). "Brotherly Love (1776-1834)". Africans in America: America's Journey Through Slavery. Episode 3. WGBH Educational Foundation. 8:00 minutes in. WGBH. Transcript. Retrieved September 19, 2020 – via Alexander Street Press. All of the American newspapers covered events in Saint-Domingue in a great deal of detail. All Americans understood what was happening there. It wasn't that the revolution in Saint-Domingue taught mainland slaves to be rebellious or to resist their bondage. They had always done so, typically as individuals who stole themselves and ran away, sometimes in small groups, who tried to get to the frontier and build maroon colonies and rebuild African societies. But the revolutionaries in Saint-Domingue, led by Toussaint Louverture, were not trying to pull down the power of their absentee masters, but join those masters on an equal footing in the Atlantic World. And the revolt in Haiti reminded American slaves, who were still enthusiastic about the promise of 1776, that not only could liberty be theirs if they were brave enough to try for it, but that equality with the master class might be theirs if they were brave enough to try. For black Americans, this was a terribly exciting moment, a moment of great inspiration. And for the southern planter class, it was a moment of enormous terror.[permanent dead link] See also Africans in America: America's Journey Through Slavery: Brotherly Love (1776–1834) at IMDb Edit this at Wikidata.

worldcat.org

  • Parry, Tyler D.; Yingling, Charlton W. (1 February 2020). "Slave Hounds and Abolition in the Americas". Past & Present. 246 (1): 69–108. doi:10.1093/pastj/gtz020. ISSN 0031-2746.
  • Du Bois, W. E. Burghardt (July 1943). "The Realities in Africa: European Profit or Negro Development?". Foreign Affairs. Vol. 21, no. 4. ISSN 0015-7120. The rise of liberal and philanthropic thought in the latter part of the eighteenth century accounts, of course, for no little of the growth of opposition to slavery and the slave trade; but it accounts for only a part of it. Other and dominant factors were the diminishing returns of the African slave trade itself, the bankruptcy of the West Indian sugar economy through the Haitian revolution, the interference of Napoleon and the competition of Spain. Without this pressure of economic forces, Parliament would not have yielded so easily to the abolition crusade. Moreover, new fields of investment and profit were being opened to Englishmen by the consolidation of the empire in India and by the acquisition of new spheres of influence in China and elsewhere. In Africa, British rule was actually strengthened by the anti-slavery crusade, for new territory was annexed and controlled under the aegis of emancipation. It would not be right to question for a moment the sincerity of Sharpe, Wilberforce, Buxton and their followers. But the moral force they represented would have met with greater resistance had it not been working along lines favorable to English investment and colonial profit.
  • McAlister, Elizabeth (1 June 2012). "From Slave Revolt to a Blood Pact with Satan: The Evangelical Rewriting of Haitian History". Studies in Religion/Sciences Religieuses. 41 (2): 187–215. doi:10.1177/0008429812441310. ISSN 0008-4298. S2CID 145382199.