Han Feizi (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Han Feizi" in English language version.

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academia.edu

Goldin (2011), p. 15.

archive.org

Lévi 1993, p. 115. Lévi, Jean (1993). "Han fei tzu 韓非子". In Loewe, Michael (ed.). Early Chinese Texts: A Bibliographical Guide. Berkeley: Society for the Study of Early China; Institute of East Asian Studies, University of California Berkeley. pp. 115–24. ISBN 1-55729-043-1.
Lévi 1993, p. 115. Lévi, Jean (1993). "Han fei tzu 韓非子". In Loewe, Michael (ed.). Early Chinese Texts: A Bibliographical Guide. Berkeley: Society for the Study of Early China; Institute of East Asian Studies, University of California Berkeley. pp. 115–24. ISBN 1-55729-043-1.

books.google.com

Lu, Xing (1998). Rhetoric in Ancient China, Fifth to Third Century, B.C.E.: A Comparison with Classical Greek Rhetoric. Univ of South Carolina Press. ISBN 978-1-57003-216-5.
Gernet, Jacques (1996). A History of Chinese Civilization. Cambridge University Press. p. 90. ISBN 978-0-521-49781-7.
Zhuge Liang ref Paul R. Goldin 2013. Dao Companion to the Han Feizi p.271. https://books.google.com/books?id=l25hjMyCfnEC&dq=%22han+fei%22+%22zhuge+liang%22&pg=PA271 Guo, Baogang (2008). China in Search of a Harmonious Society. p38. https://books.google.com/books?id=UkoStC-S-AMC&pg=PA38 Pines, Yuri (10 December 2014). "Legalism in Chinese Philosophy". Epilogue: Legalism in Chinese History. https://plato.stanford.edu/archives/win2014/entries/chinese-legalism/ Current Shen Buhai reference is less strong, but Han Feizi is rooted in Shen's administrative doctrine regardless; Shen does not imply Han Fei, but Han Fei implies Shen
Hansen 1992, p. 365,369; Makeham 1994, p. xiv-xv,67. Hansen, Chad (1992). A Daoist Theory of Chinese Thought. Oxford: Oxford University Press. ISBN 978-0-19-535076-0. Makeham, John (1994). Name and Actuality in Early Chinese Thought. State University of New York Press. ISBN 978-1-4384-1174-3.
Hsiao 1979, pp. 410–412. Hsiao, Kung-Chuan (1979). A History of Chinese Political Thought. University of Chicago Press. ISBN 978-0-691-61289-8.
Xing Lu 1998. Rhetoric in Ancient China, Fifth to Third Century, B.C.E.. p. 264.
Roger T. Ames 1983. p. 50. The Art of Rulership.
Roger T. Ames 1983. p. 50. The Art of Rulership.
Hansen, Chad (2000). A Daoist Theory of Chinese Thought (reprint ed.). Oxford University Press. p. 371. ISBN 9780195134193.
Hansen, Chad (2000-08-17). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press. ISBN 978-0-19-535076-0.
A Daoist Theory of Chinese Thought.
Lewis, Mark Edward (1999-03-18). Writing and Authority in Early China. SUNY Press. ISBN 978-0-7914-4114-5.
Graham, A. C. (15 December 2015). Disputers of the Tao. ISBN 9780812699425.
Hansen, Chad (2000). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press. p. 365. ISBN 978-0-19-535076-0.
Graham, A. C. (2015). Disputers of the Tao: Philosophical Argument in Ancient China. Open Court. p. 284. ISBN 978-0-8126-9942-5.
Hansen, Chad (2000). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press. p. 349. ISBN 978-0-19-535076-0.
Śarmā, Rāma Karaṇa (1993). Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers. p. 81. ISBN 978-81-208-0994-9.
Gernet, Jacques; GERNET, JACQUES AUTOR; Gernet, Professor Jacques (1996-05-31). A History of Chinese Civilization. Cambridge University Press. ISBN 978-0-521-49781-7.
Hansen, Chad (2000-08-17). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press. ISBN 978-0-19-535076-0.
Dehsen, Christian von (2013-09-13). Philosophers and Religious Leaders. Routledge. ISBN 978-1-135-95109-2.
Tamura, Eileen (1997-01-01). China: Understanding Its Past. University of Hawaii Press. ISBN 978-0-8248-1923-1.
A History of Chinese Civilization.
Creel, Herrlee Glessner (September 15, 1982). What Is Taoism?: And Other Studies in Chinese Cultural History. University of Chicago Press. ISBN 9780226120478 – via Google Books.
Creel, Herrlee Glessner (September 15, 1982). What Is Taoism?: And Other Studies in Chinese Cultural History. University of Chicago Press. ISBN 9780226120478 – via Google Books.
Chi-yen Ch'en 1980. p. 11. Hsun Yueh and the Mind of Late Han China.
Hansen, Chad (August 17, 2000). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press. ISBN 9780195350760 – via Google Books.
Joseph Needham, 1956 Science and Civilisation in China: Volume 2, History of Scientific Thought https://books.google.com/books?id=y4hDuFMhGr8C&pg=PA205
Jinfan Zhang 2014 p. 90. The Tradition and Modern Transition of Chinese Law. https://books.google.com/books?id=AOu5BAAAQBAJ&pg=PA90

cand.com.vn

antgct.cand.com.vn

"PGS – TS Trần Ngọc Vương: Ngụy thiện cũng vừa phải thôi, không thì ai chịu được!". Báo Công an nhân dân điện tử. Retrieved 2019-11-12.

doi.org

Chen, Ellen Marie (December 1975). "The Dialectic of Chih (Reason) and Tao (Nature) in The Han Fei-Tzu". Journal of Chinese Philosophy. 3 (1): 1–21. doi:10.1111/j.1540-6253.1975.tb00378.x.
Makeham, John (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.
Goldin, Paul R. (March 2011). "Persistent Misconceptions about Chinese 'Legalism'". Journal of Chinese Philosophy. 38 (1): 88–104. doi:10.1111/j.1540-6253.2010.01629.x.

hku.hk

philosophy.hku.hk

"Philosophy of Language in Classical China". philosophy.hku.hk. Retrieved 2022-01-05.

jstor.org

Makeham, John (1990). "The Legalist Concept of Hsing-Ming: An Example of the Contribution of Archaeological Evidence to the Re-Interpretation of Transmitted Texts". Monumenta Serica. 39: 87–114. doi:10.1080/02549948.1990.11731214. JSTOR 40726902.

nus.edu.sg

law.nus.edu.sg

Kenneth Winston p. 315. Singapore Journal of Legal Studies [2005] 313–347. The Internal Morality of Chinese Legalism. http://law.nus.edu.sg/sjls/articles/SJLS-2005-313.pdf
Kenneth Winston p. 315. Singapore Journal of Legal Studies [2005] 313–347. The Internal Morality of Chinese Legalism. http://law.nus.edu.sg/sjls/articles/SJLS-2005-313.pdf

stanford.edu

plato.stanford.edu

Pines, Yuri (2014), Zalta, Edward N.; Nodelman, Uri (eds.), "Legalism in Chinese Philosophy", The Stanford Encyclopedia of Philosophy (Winter 2014 ed.), Metaphysics Research Lab, Stanford University, retrieved 2023-08-29
Pines, Yuri (2014-12-10). "Legalism in Chinese Philosophy". The Stanford Encyclopedia of Philosophy.
Zhuge Liang ref Paul R. Goldin 2013. Dao Companion to the Han Feizi p.271. https://books.google.com/books?id=l25hjMyCfnEC&dq=%22han+fei%22+%22zhuge+liang%22&pg=PA271 Guo, Baogang (2008). China in Search of a Harmonious Society. p38. https://books.google.com/books?id=UkoStC-S-AMC&pg=PA38 Pines, Yuri (10 December 2014). "Legalism in Chinese Philosophy". Epilogue: Legalism in Chinese History. https://plato.stanford.edu/archives/win2014/entries/chinese-legalism/ Current Shen Buhai reference is less strong, but Han Feizi is rooted in Shen's administrative doctrine regardless; Shen does not imply Han Fei, but Han Fei implies Shen
Pines 2023; Pines 2017. Pines, Yuri (2023). "Legalism in Chinese Philosophy". In Zalta, Edward N.; Nodelman, Uri (eds.). Stanford Encyclopedia of Philosophy (Summer 2023 ed.). Retrieved 2 March 2024. Pines, Yuri (2017). The Book of Lord Shang: Apologetics of State Power in Early China. Abridged Edition. Columbia University Press. ISBN 978-0-231-55038-3.

upenn.edu

ealc.sas.upenn.edu

"Home | East Asian Languages and Civilizations". ealc.sas.upenn.edu. Retrieved 2022-01-05.
Goldin 2013, p. 279. Goldin, Paul R. (2013), "Han Fei and the Han Feizi", Dao Companion to the Philosophy of Han Fei (PDF), Springer, ISBN 978-9-400-74318-2 – via the University of Pennsylvania

utah.edu

hutton.philosophy.utah.edu

Eric L. Hutton 2008. p. 424 Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics. http://hutton.philosophy.utah.edu/HFZ.pdf
Eric L. Hutton 2008. p. 427 Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics. http://hutton.philosophy.utah.edu/HFZ.pdf

virginia.edu

www2.iath.virginia.edu

"XWomen CONTENT". www2.iath.virginia.edu. Retrieved 2022-01-05.