Hebrew cantillation (English Wikipedia)

Scanned versions of this translation can be found here [1], here [2] and here "Vine of David | Remnant Repository : Ezekiel Margoliouth". Archived from the original on January 19, 2012. Retrieved October 12, 2011.

chazzanut-esnoga.org

Scanned versions of this translation can be found here [1], here [2] and here "Vine of David | Remnant Repository : Ezekiel Margoliouth". Archived from the original on January 19, 2012. Retrieved October 12, 2011.

The Jewish Quarterly Review , Jan. - Apr., 2000, Vol. 90, No. 3/4 (Jan. - Apr., 2000), pp. 293-336: https://www.jstor.org/stable/1454758.

See the recording on the website of the National Library of Israel; Torah reading begins at about 9:15, and it is followed by Haftarah.

http://www.orahsaddiqim.org/Liturgy/Cantillation.shtml Archived March 19, 2008, at the Wayback Machine and recordings by Moshe Dabbah on http://pizmonim.org/.
Syrian Jews have a tradition of prolonging tarcha (tifcha) in certain verses, largely coinciding with those which Spanish and Portuguese Jews recite in High Na'um. For details, see the http://www.pizmonim.org website, under the tab "Torah readings".
In Sephardic and Oriental communities it is called tarḥa, meaning "dragging" or "effort". Hence the proverbial phrase "after tarḥa, atnaḥ", after effort comes rest: see the series of puns in the poem on pp. 99-100, Shir u-Shbaḥah Hallel ve-Zimrah Archived 2011-07-19 at the Wayback Machine.

Zarqa/tsinnor and tsinnorit marks are wrongly named in Unicode. To encode a zarqa/tsinnor, use Unicode "HEBREW ACCENT ZINOR" (U+05AE), and to encode a tsinnorit use "HEBREW ACCENT ZARQA" (U+0598). See Unicode Technical Note #27: "Known Anomalies in Unicode Character Names", and specially Appendix A inside it.

Scanned versions of this translation can be found here [1], here [2] and here "Vine of David | Remnant Repository : Ezekiel Margoliouth". Archived from the original on January 19, 2012. Retrieved October 12, 2011.

Specimens of both may be found here. It is possible that the Mosul melody represents the older Iraqi tradition and that the Baghdad melody was imported from Syria following the appointment of Chief Rabbi Sadka Bekhor Hussein in 1743.
http://www.orahsaddiqim.org/Liturgy/Cantillation.shtml Archived March 19, 2008, at the Wayback Machine and recordings by Moshe Dabbah on http://pizmonim.org/.
"ששי לפי סדר הפרשיות טקסט+שמע". Archived from the original on April 23, 2008. Retrieved April 25, 2008.
In Sephardic and Oriental communities it is called tarḥa, meaning "dragging" or "effort". Hence the proverbial phrase "after tarḥa, atnaḥ", after effort comes rest: see the series of puns in the poem on pp. 99-100, Shir u-Shbaḥah Hallel ve-Zimrah Archived 2011-07-19 at the Wayback Machine.
Scanned versions of this translation can be found here [1], here [2] and here "Vine of David | Remnant Repository : Ezekiel Margoliouth". Archived from the original on January 19, 2012. Retrieved October 12, 2011.