Helios (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Helios" in English language version.

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Gantz, pp 31–32 Archived 2023-09-24 at the Wayback Machine

allpoetry.com

Theocritus, Idylls 28 Heracles the Lion-Slayer 28.129-130
Theocritus, Idylls 28 Heracles the Lion-Slayer 28.118–121

archive.org

Hansen, p. 27
Jevons, Frank Byron (1903). The Makers of Hellas. C. Griffin, Limited. pp. 138–139.
Diodorus Siculus, Historic Library 3.57.2–8; Grimal, s. v. Basileia
Apollonius Rhodius, Argonautica 4.727
Fairbanks, pp 160-161
Seyffert s. v. Helios
Scholia on Aristophanes Nubes 571
Apollonius Rhodius, Argonautica 4.673
Hansen, p. 219
Bell, s. v. Eos
Palladas 301
Homeric Hymn 28 to Athena 28.13 ; Waterfield, p. 53
Callimachus, Hymn to Artemis 181–182
Fairbanks, p. 39
Stuttard 2016, p. 114. Stuttard, David (2016). Greek Mythology: A Traveler's Guide. London and New York: Thames and Hudson. ISBN 978-0500518328.
Pseudo-Apollodorus, Epitome 2.12 ; Hansen, p. 80
Diggle p. 138
Nonnus, Dionysiaca 38.142–435
Gantz, p. 33
Bell, s. v. Phaethon
Hard, p. 45; Gantz, p. 34; Berens, p. 63; Grimal, s. v. Clytia
Pseudo-Apollodorus, Library 1.6.1; Hansen, p. 178; Gantz, 449
Aeschylus, Eumenides 294; Euripides, Heracles Gone Mad 1192–1194; Ion 987–997; Aristophanes, The Birds 824; Apollonius of Rhodes, Argonautica 3.232–234 (pp. 210–211), 3.1225–7 (pp. 276–277). See also Hesiod fragment 43a.65 MW (Most 2007, p. 143, Gantz, p. 446)
Apollonius Rhodius, Argonautica 3.220–234
Le Comte, p. 75
Faita, pp 202–203
Apollonius of Rhodes, Argonautica 2.178–86
Fowler, p. 222, vol. II; Gantz, pp 352–353.
Caldwell, p. 41, note on lines 207–210
Bell, s. v. Perse
Bell, s. v. Antiope
Tzetzes ad Lycophron, 174 (Gk text)
Apollonius Rhodius, Argonautica 3.309–313
Apollonius Rhodius, Argonautica 3.597–600
Apollonius Rhodius, Argonautica 4.220–221
Apollonius Rhodius, Argonautica 3.1229
Apollonius Rhodius, Argonautica 4.228–230
Nonnus, Dionysiaca 38.130
Hecateus fragment 378
Grimal s. v. Achelous
Daughter of Amphidamas of Elis in Hyginus, Fabulae 14.3 & Apollonius Rhodius, Argonautica 1.172
Hesiod, Theogony 956; Hyginus, Fabulae 27; Pseudo-Apollodorus, Bibliotheca 1.9.1 and Tzetzes ad Lycophron, Alexandra 174
Lycophron, Alexandra 128 (pp. 504, 505).
Euripides, The Phoenician Women 175 ff.; Nonnus, Dionysiaca 44.191. Just like her sister Eos, she's more commonly said to be Helios' sister rather than his daughter.
Bell, s. v. Dirce (1)
Hesychius of Alexandria s. v. $ὀρθοστάτης$
Patriarch Photius s. v. $Φθόις$
Ovid, Fasti 1.385–386
Philochorus 181; Müller, s. v. Sol, Hyperionis
Farnell, p. 418, vol. V
Farnell, p. 419, vol. V
Farnell, p. 420, Vol. V; Pausanias, Description of Greece 8.9.4
Hesychius of Alexandria s. v. $Τάλως$
Farnell, note 40, vol. V
Farnell, note 44, vol. V
Farnell, pp 419-420, vol. V
Hesychius of Alexandria s. v. $ὑπερίων$
Archilochus 61.3; Scholia on Euripides' Hecuba 1103
Mayerson, p. 146
Scholia on the Iliad 20.67 ; Hansen, p. 10
Cook, p. 196
Cook, pp 186–187
Cook, pp 188–189
Cook, p. 190
Cook, p. 193
Cook, p. 194
Nilsson 1906, p. 428
Walters, p. 78
C. Vermeule and D. von Bothmer, "Notes on a New Edition of Michaelis: Ancient Marbles in Great Britain." American Journal of Archaeology vol. 63, no. 2 (1959): p. 146

archive.today

"Principals of Movie Helios Meet with the Media". China Radio International. 10 March 2015. Archived from the original on 17 March 2015. Retrieved 16 March 2015.

ascsa.edu.gr

Allaire Brumfield, Cakes in the Liknon: Votives from the Sanctuary of Demeter and Kore on Acrocorinth, Hesperia: The Journal of the American School of Classical Studies at Athens Vol. 66, No. 1 (Jan. - Mar., 1997), pp. 147-172, The American School of Classical Studies at Athens.

attalus.org

Athenaeus, Deipnosophistae 11.38
Athenaeus, Deipnosophistae 11.39
Aelian, On Animals 14.28
Athenaeus, Scholars at Dinner 11.38; "Now the Sun, begotten of Hyperion, was descending into his golden cup, that he might traverse the Ocean and come to the depths of dark and awful night, even to his mother and wedded wife and beloved children."
Aelian, On Animals 10.26
Athenaeus, Scholars at Dinner 25.48
Gardner and Jevons, p. 232; A treaty between Smyrna and Magnesia-by-Sipylos OGIS: 229
Athenaeus, Scholars at Dinner 14.10

augustana.edu

digitalcommons.augustana.edu

Rea, Katherine A., The Neglected Heavens: Gender and the Cults of Helios, Selene, and Eos in Bronze Age and Historical Greece, (2014). Classics: Student Scholarship & Creative Works. Augustana College, PDF.

bnf.fr

gallica.bnf.fr

Jean-Baptiste Lully, Phaëton

books.google.com

Alexander Stuart Murray and William H. Klapp, Handbook of World Mythology, p. 117
Pande, Govind Chandra (2007). A golden chain of civilizations : Indic, Iranic, Semitic, and Hellenic up to c. 600 B.C. (1 publ. ed.). New Delhi: Project of History of Indian Science, philosophy, and Culture. p. 572. ISBN 978-8187586289. Retrieved 20 April 2018.
March, s.v. Helios
Toorn et al, s.v. Helios pp 394–395
Joseph, John Earl (2000). Limiting the Arbitrary. John Benjamins. p. 39. ISBN 1556197497.
Burkert, p. 17
Gamkrelidze, Thomas V.; Ivanov, Vjaceslav V., Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and a Proto-Culture, p. 634
Adams, p. 164
Gamkrelidze, Thomas V.; Ivanov, Vjaceslav V., Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and a Proto-Culture, pp 590-591, (1995).
West, p. 137
Larson 1995, p. 66
West, p. 230
Kristiansen, Kristian; Larsson, Thomas B. The Rise of Bronze Age Society: Travels, Transmissions and Transformations p. 297; see also Etymology of Ἑλένη.
Kilinski, p. 10
Gardner and Jevons, p. 115
Ogden, p. 8
Homeric Hymn 2 to Demeter 26; Homeric Hymn 28 to Athena 28.13; Eumelus of Corinth, Corinthiaca frag 18
van den Berg, p. 145
Euripides, Electra 740, West p. 199 note 16
Mesomedes, Hymn to the Sun 4
Thonemann, p. 109
Stoll, p. 61
Gordon MacDonald Kirkwood, A Short Guide to Classical Mythology, p. 88
Fear 2022, p. 173. Fear, Andrew T. (June 24, 2022). Mithras. New York City, New York: Routledge publications. pp. 172–173. ISBN 9781138499799.
Vergados, p. 286
Keightley, p. 56, 62
Mesomedes, Hymn to the Sun 2
Keightley, pp. 53–54.
Kirk, Raven & Schofield 1983, pp. 12–13: [F]or him does his lovely bed bear across the wave, [...] from the dwelling of the Hesperides to the land of the Aithiopes where his swift chariot and his horses stand till early-born Dawn shall come; there does the son of Hyperion mount his car." Kirk, Geoffrey S.; Raven, John E.; Schofield, Malcolm (1983). The Presocratic Philosophers: A Critical History with a Selection of Texts (2 ed.). Cambridge: Cambridge University Press. ISBN 0-521-09169-1.
Penglase 1994, p. 195. Penglase, Charles (1994). Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod. New York City, New York: Routledge. ISBN 978-0-415-15706-3.
Powell Barry, p. 182
Matthews, p. 52
Cohen, pp 206-208
Beaulieu, pp 43–44
Archilochus frag 122; Rutherford, p. 193
Rutherford, p. 191
Guillermier and Koutchmy, p. 88
Rhodes in Ancient Times, p. 74
Diggle, pp 7–8
Diggle, pp 42–43
Collard and Cropp, p. 202
Quintus Smyrnaeus, Posthomerica 5.300, "The Daughters of the Sun, the Lord of Omens, shed (tears) for Phaethon slain, when by Eridanos' flood they mourned for him. These, for undying honour to his son, the god made amber, precious in men's eyes."
Keightley, p. 58, especially note a
Decharme, pp 240–241
Hunt 2016, p. 234. Hunt, Ailsa (September 12, 2016). Reviving Roman Religion: Sacred Trees in the Roman World. Cambridge, UK: Cambridge University Press. ISBN 978-1-107-15354-7.
Foley, p. 6
Penglase 1994, p. 124. Penglase, Charles (1994). Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod. New York City, New York: Routledge. ISBN 978-0-415-15706-3.
Sharynne MacLeod NicMhacha, Queen of the Night: Rediscovering the Celtic Moon Goddess, Weiser Books, 2005; pp 62-63; ISBN 1-57863-284-6.
Athanassakis and Wolkow, p. 90
Libanius, Progymnasmata 2.26
Scholia on Euripides' Hippolytus 47
Libanius, Progymnasmata 2.21
Ovid, Metamorphoses 4.167–273; Lactantius Placidus, Argumenta 4.5; Paradoxographers anonymous, p. 222
Hard, p. 45; Gantz, p. 34; Berens, p. 63; Grimal, s. v. Clytia
Edith Hamilton, Mythology: Timeless Tales of Gods and Heroes pg 275
Seaton, p. 42, p. 120
Titanomachy fragments 4.GEF, 11.EGEF and 12.EGEF in Tsagalis, p. 47
Madigan, pp 48–49
Eustathius, Ad Odysseam 10.305; translation by Zucker and Le Feuvre p. 324: "Alexander of Paphos reports the following tale: Picoloos, one of the Giants, by fleeing from the war led against Zeus, reached Circe's island and tried to chase her away. Her father Helios killed him, protecting his daughter with his shield; from the blood which flowed on the earth a plant was born, and it was called μῶλυ because of the μῶλος or the battle in which the Giant aforementioned was killed."
The Argonautica of Apollonius Rhodius: Book III, p. 89 note 845
Knight, p. 180
Chrystal, p. 101
Rahner, Hugo. Greek Myths and Christian Mystery New York. Biblo & Tannen Publishers. 1971. pg. 204
Picón and Hemingway, p. 47
Sanders et al. 2013, p. 86. Sanders, Ed; Thumiger, Chiara; Carey, Christopher; Lowe, Nick J. (2013). Erôs in Ancient Greece. Oxford University Press. ISBN 978-0-19-960550-7.
Fortenbaugh, William Wall; White, Stephen Augustus, eds. (2004). Lyco and Traos and Hieronymus of Rhodes: Text, Translation, and Discussion. Rutgers University Studies in Classical Humanities. Vol. XII. Transaction Publishers. p. 161. ISBN 9781412827737. Retrieved 2014-02-09.
John Peter Anton and George L. Kustas, Essays in Ancient Greek Philosophy II, p. 236
Decharme, pp 241–242
Pseudo-Eratosthenes, Placings Among the Stars Orion; Pseudo-Apollodorus, Library 1.4.3; Hyginus, De Astronomica 2.34.3; Servius, Commentary on the Aeneid 10.763
Fowler, p. 222, vol. II; Gantz, pp 352–353.
Alexander Stuart Murray and William H. Klapp, Handbook of World Mythology, p. 288
Kimberley Christine Patton, Religion of the Gods: Ritual, Paradox, and Reflexivity p. 393
Ustinova 2009, p. 170. Ustinova, Yulia (2009). Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. New York City, New York: Oxford University Press. ISBN 978-0-19-954856-9.
Loney, p. 92
Loney, p. 91
H. J. Rose, p. 25
Loney, p. 90, also note 22
Phocylidea 68
Lucian of Samosata, A True Story p. 23
Georgiadou & Larmour 1998, pp 100–101. Georgiadou, Aristoula; Larmour, David H. J. (1998), Lucian's Science Fiction Novel True Histories: Interpretation and Commentary, Supplements to Mnemosyne, Leiden, The Netherlands: Brill, doi:10.1163/9789004351509, ISBN 90-04-10667-7
Hard, p. 46, another Greek word for the Moon.
Detienne & Vernant 1989, p. 44. Detienne, Marcel; Vernant, Jean-Pierre (1989). The Cuisine of Sacrifice Among the Greeks. University of Chicago Press. ISBN 0-226-14351-1.
Stoneman, p. 28
Hecataeus of Miletus, fr. 35A Fowler (p. 141); Hard, p. 44.
Boyle, p. 98
Collier and Machemer, p. 112
Fowler 2013, pp. 14, 591–592; Hard, pp. 43, 105; Grimal, p. 404 "Rhode", pp. 404–405 "Rhodus"; Smith, "Rhode" , "Rhodos"; Pindar, Olympian Odes 7.71–74; Diodorus Siculus, 5.55
Keightley, p. 61
Mesomedes, Hymn to the Sun 1. Eos, much like her sister Selene, is usually said to be Helios' sister instead in various other sources, rather than his daughter.
Beck, p. 59
Scholia on Pindar's Odes I.5.3; "The Sun came from Theia and Hyperion, and from the Sun came gold". Pindar himself described Chrysus/Gold as a son of Zeus.
Meisner, p. 31
Ogden, p. 205
Ogden, p. 200
Scholia ad Sophocli Oedipus at Colonus 91; Xenis p. 72
Robert E. Meagher, p. 142
Ogden, p. 200 [=FGrH 366 fr. 3].
Farnell, p. 19, 143. vol. IV
Parker, p. 417
Harrison, p. 79; a scholiast says "At the Pyanepsia and the Thargelia the Athenians hold a feast to Helios and the Horae, and the boys carry about branches twined with wool,"
Parker, p. 203, note 52: "Deubner [...] and Σ. vet. Ar. Plut. 1054c treat the Thargelia (and Pyanopsia) as festivals of the Sun and Seasons. Once could on that basis equally well link the Sun and Seasons processions with Pyanopsia, but it is neater to identify it with the attested Thargelia procession and leave the Pyanopsia free for the boys' roamings with the eiresione."
Parker, p. 204
Gardner and Jevons, p. 294
Konaris 2016, p. 225. Konaris, Michael D. (2016). The Greek Gods in Modern Scholarship: Interpretation and Belief in Nineteenth and Early Twentieth Century Germany and Britain. Oxford University Press. ISBN 978-0-19-873789-6.
Lupu, p. 64
Miles, p. 112
Bekker, p. 215, vol. I
Julius Pollux 6.74
Martin, p. 302; Olderr, p. 98; Barnhart (1995:778).
Oxford Classical Dictionary s.v. Helios, "But it was not until the later Roman empire that Helios/*Sol grew into a figure of central importance in actual cult."
Larson 2007, p. 158
Parker, p. 138
Farnell, p. 20, vol. IV
Gardner and Jevons, p. 247
Rhodes in Ancient Times, p. 73
Xenophon of Ephesus, Ephesian Tale pp. 107-108; Dillon 2002, p. 216
Hemingway, p. 36
Higgins, Reynold (1988) "The Colossus of Rhodes" p. 130, in The Seven Wonders of the Ancient World, Peter A. Clayton and Martin Jessop Price (eds.). Psychology Press, ISBN 9780415050364.
Ekroth, p. 210
Malkin, p. 245
Larson 2001, p. 207
Rhodes in Ancient Times, p. 83
Ogden, p. 204
Harrison 1991, p. 609. Harrison, Jane Ellen (March 9, 1991). Prolegomena to the Study of Greek Religion. Princeton University Press. ISBN 978-0-691-01514-9.
Nagy, p. 100 n. 70
The Classical Review, p. 77, vol. 7
Vermaseren, p. 150; CIG Pel. I = IG IV, 1², 700.
Vermaseren, p. 149
Farnell, p. 138, vol. IV
Fontenrose 1988, p. 115. Fontenrose, Joseph Eddy (1988). Didyma: Apollo's Oracle, Cult, and Companions. Los Angeles, California: University of California Press. ISBN 0-520-05845-3.
Fontenrose 1988, p. 113. Fontenrose, Joseph Eddy (1988). Didyma: Apollo's Oracle, Cult, and Companions. Los Angeles, California: University of California Press. ISBN 0-520-05845-3.
Miller, pp 33–35
Roisman and Worthington, p. 271
Patton, p. 410
Ridgeway, p. 55
Ekroth, p. 315
Nawotka, p. 109
Toorn et al., s.v. Helios p. 396
Warrior, p. 10
Lalonde, p. 83
Mikalson, p. 84
Fletcher, p. 186
Fletcher, pp 116 and 186
Smith Helaine, p. 42
van der Toorn et al, s.v. Helios, p. 396
Toorn et al, s.v. Helios p. 397
Sommerstein, Bayliss, p. 162
Gardner and Jevons, p. 232; A treaty between Smyrna and Magnesia-by-Sipylos OGIS: 229
Ogden 2001, p. 211
Collins, p. 128
Faraone, p. 139
Faraone, p. 141
Faraone, p. 105
Scholia on Theocritus' Idylls 2 the Spell
Cropp, p.176
Juliette Harrison, Dreams and Dreaming in the Roman Empire: Cultural Memory and Imagination p. 114
Thonemann, p. 146
Thonemann, p. 151
Roscher, p. 927
Usener, p. 261
Versnel, p. 119, especially note 93.
Walton, p. 34
Orphic Hymn 8 to the Sun 16
Archilochus 61.3; Scholia on Euripides' Hecuba 1103
Homer, William Cullen Bryant (1809). The Iliad of Homer. Ashmead.
G. Lancellotti, Attis, Between Myth and History: King, Priest, and God, BRILL, 2002
Guthrie, p. 43, says "The Orphics never had the power to bring it about, but it was their purpose to foster it, and in their syncretistic literature they identified the two gods [i.e. Apollo and Dionysus] by giving out that both alike were Helios, the Sun. Helios = supreme god = Dionysus = Apollo (cp. Kern, Orpheus, 7). So at least the later writers say. Olympiodoros (O.F. 212) speaks of 'Helios, who according to Orpheus has much in common with Dionysos through the medium of Apollo', and according to Proklos (O.F. 172) 'Orpheus makes Helios very much the same as Apollo, and worship the fellowship of these gods'. Helios and Dionysos are identified in Orphic lines (O.F. 236, 239)."
Alexander Stuart Murray and William H. Klapp, Handbook of World Mythology pg 104
Orphic Hymn 8 to the Sun 9–15 (Athanassakis and Wolkow, p. 11).
Orphic Hymn 34 to Apollo 3 and 8 (Athanassakis and Wolkow, pp 30–31).
Farnell, p. 137, vol. IV
Anecdota græca e codd. manuscriptis Bibliothecæ regiæ parisiensis, p. 120
Fischer-Hansen and Poulsen, p. 281
Lalonde, p. 82
Euripides, Medea 1258; The Play of Texts and Fragments: Essays in Honour of Martin Cropp by J. Robert C. Cousland, James, 2009, p. 161
Hart 2005, p. 140. Hart, George (2005). The Routledge Dictionary of Egyptian Gods and Goddesses. Routledge. ISBN 0-415-34495-6.
Squarciapino, p. 35
Lecerf, p. 184
Frede and Laks, p. 200
Inman, p. 29
Macrobius, Saturnalia 1.18.19; Dillon, p. 343
Platt, p .387
Kraemer, p. 165
Collignon, p. 178
Classical Manual, p. 572
Savignoni, p. 270
Paipetis, p. 365
Paipetis, p. 357
Savignoni, p. 267
Neils, pp 236–237
Palagia, pp 18–19
Robertson, Martin 1981, p. 96
Robertson 1992, p. 255
Morris, p. 87
The Nineteenth Century Vol. 17, p. 671
Mitchell, p. 92
Roberts, p. 215
de Grummond, p. 96
The Alexander Romance in Persia and Greece, p. 392
Riggs, p. 449
Steinberg, p. 144
Long, p. 314
Long, p. 316
Toorn et al, s.v. Helios p. 398-399
Kraemer, p. 158
Ḥaḵlîlî, pp 195-196
Dunbabin, pp 191-192
Bull, p. 330
Bull, p. 352
Impelluso, p. 23
Hall, p. 27
Hall, p. 66
Cosgrove, p. 168
Gray Collection: Pure Drawing, p. 24
Impelluso, p. 24
Hall, p. 252
Seydle, p. 33
Powell, pp 236–237
Harris-Warrick, p. 70
Miller and Newlands, p. 377
Powell, p. 266
Helios und Phaethon.
Thomson, William (August 3, 1871). "Inaugural Address of Sir William Thomson". Nature. 4 (92): 261–278 [268]. Bibcode:1871Natur...4..261.. doi:10.1038/004261a0. PMC 2070380. Archived from the original on December 2, 2016. Retrieved February 22, 2016. Frankland and Lockyer find the yellow prominences to give a very decided bright line not far from D, but hitherto not identified with any terrestrial flame. It seems to indicate a new substance, which they propose to call Helium
Lazarakis Konstantinos, The Wines of Greece, p. 284, 2005, ISBN 978-1-845-33620-2; Hugh Johnson, Hugh Johnson's Pocket Wine Book, p. 127, 2017

calameo.com

pt.calameo.com

Lucian, Dialogues of the Gods Hermes and the Sun

cri.cn

english.cri.cn

"Principals of Movie Helios Meet with the Media". China Radio International. 10 March 2015. Archived from the original on 17 March 2015. Retrieved 16 March 2015.

doi.org

Powell, Barry B.. "14 Sun, Moon, Earth, Hekatê, and All the Gods". Greek Poems to the Gods: Hymns from Homer to Proclus, Berkeley: University of California Press, 2022, pp. 243-245
Slim, Hédi. "La chute de Phaeton sur une mosaïque de Barrarus-Rougga en Tunisie". In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 147^e année, N. 3, 2003. p. 1121. DOI: https://doi.org/10.3406/crai.2003.22628; www.persee.fr/doc/crai_0065-0536_2003_num_147_3_22628
Dain, Philippe. Mythographe du Vatican III. Traduction et commentaire. Besançon: Institut des Sciences et Techniques de l'Antiquité, 2005. p. 156 (footnote nr. 33) (Collection "ISTA", 854). DOI: https://doi.org/10.3406/ista.2005.2854; www.persee.fr/doc/ista_0000-0000_2005_edc_854_1
Fontenrose, Joseph. The Gods Invoked in Epic Oaths: Aeneid, XII, 175-215. The American Journal of Philology 89, no. 1 (1968): pp 20–38.
Georgiadou & Larmour 1998, pp 100–101. Georgiadou, Aristoula; Larmour, David H. J. (1998), Lucian's Science Fiction Novel True Histories: Interpretation and Commentary, Supplements to Mnemosyne, Leiden, The Netherlands: Brill, doi:10.1163/9789004351509, ISBN 90-04-10667-7
Casson 1962, p. 18. Casson, Lionel, ed. (1962), Selected Satires of Lucian, New York: W.W. Norton & Co, doi:10.4324/9781315129105-4, ISBN 0-393-00443-0
Hoffmann, Herbert. "Helios." Journal of the American Research Center in Egypt 2 (1963): 117–24.
Fontenrose, Joseph E. "Apollo and the Sun-God in Ovid." The American Journal of Philology 61, no. 4 (1940): 429–44.
Noted by Beazley, J.D. (1949). "The world of the Etruscan mirror". The Journal of Hellenic Studies. 69: 1–17, esp. p. 3, fig. 1. doi:10.2307/629458. JSTOR 629458. S2CID 163737209.
Thomson, William (August 3, 1871). "Inaugural Address of Sir William Thomson". Nature. 4 (92): 261–278 [268]. Bibcode:1871Natur...4..261.. doi:10.1038/004261a0. PMC 2070380. Archived from the original on December 2, 2016. Retrieved February 22, 2016. Frankland and Lockyer find the yellow prominences to give a very decided bright line not far from D, but hitherto not identified with any terrestrial flame. It seems to indicate a new substance, which they propose to call Helium

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Robert Mayhew, Aristotle on Helios' 'Omniscience' in Iliad 3 and Odyssey 12: On Schol. B* Iliad 3.277
Pachoumi, Eleni, "The Religious and Philosophical Assimilations of Helios in the Greek Magical Papyri", in Greek, Roman, and Byzantine Studies, vol. 55, pp. 391–413. PDF.

ebooksread.com

Ausonius, 26.2.27

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Flora of North America: Common sunflower, United States Department of Agriculture, Helianthus annuus L.

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Xenophon of Ephesus, Ephesian Tale pp. 107-108; Dillon 2002, p. 216

escholarship.org

Mastronarde 2017, p. 150. Mastronarde, Donald J. (2017). Preliminary Studies On the Scholia to Euripides (PDF). Berkeley, California: California Classical Studies. ISBN 9781939926104.

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helios. Online Etymology Dictionary.
Harper, Douglas. "helio-". Online Etymology Dictionary. Retrieved 2022-06-22.
Harper, Douglas. "helium". Online Etymology Dictionary.

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"God of War – Every Boss Fight in the Series, Ranked". GamingBolt. Retrieved 2023-03-05.

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"The Odyssey – Gareth Hinds Illustration". Retrieved 2023-03-05.

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Wright, Wilmer Cave. 1913. The works of Emperor Julian, volume 1.
Longinus, On the Sublime 15.4, with a translation by H. L. Havell.
Seneca, Medea 32–41

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Thomson, William (August 3, 1871). "Inaugural Address of Sir William Thomson". Nature. 4 (92): 261–278 [268]. Bibcode:1871Natur...4..261.. doi:10.1038/004261a0. PMC 2070380. Archived from the original on December 2, 2016. Retrieved February 22, 2016. Frankland and Lockyer find the yellow prominences to give a very decided bright line not far from D, but hitherto not identified with any terrestrial flame. It seems to indicate a new substance, which they propose to call Helium

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"Elysia - Destroy Leviathan Seed - Metroid Prime 3: Corruption Wiki Guide". IGN. 29 March 2012. Retrieved 2023-03-05.

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Leung, Lok Man; Luk, Kim-Ching (2015-05-01), Helios (Chek dou) (Action, Crime, Drama), Chang Chen, Janice Man, Si Won Choi, Media Asia Films, Wanda Media Co., Sun Entertainment Culture, retrieved 2023-09-18

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Glover, Eric. "The eclipse of Xerxes in Herodotus 7.37: Lux a non obscurando." The Classical Quarterly, vol. 64, no. 2, 2014, pp. 471–492. New Series. Accessed 12 Sept. 2021.
Harrison, Jane E. "Helios-Hades." The Classical Review, vol. 22, no. 1, Classical Association, Cambridge University Press, 1908, pp. 12–16
HALUSZKA, ADRIA. "SACRED SIGNIFIED: THE SEMIOTICS OF STATUES IN THE 'GREEK MAGICAL PAPYRI.'" Arethusa, vol. 41, no. 3, The Johns Hopkins University Press, 2008, pp. 479–94
Noted by Beazley, J.D. (1949). "The world of the Etruscan mirror". The Journal of Hellenic Studies. 69: 1–17, esp. p. 3, fig. 1. doi:10.2307/629458. JSTOR 629458. S2CID 163737209.
Sick, David H. (2004) "Mit(h)ra(s) and the myths of the Sun", Numen, 51 (4): 432–467, JSTOR 3270454
Manoledakis, Manolis. "A Proposal Relating to a Votive Inscription to Zeus Helios from Pontus." Zeitschrift Für Papyrologie Und Epigraphik 173 (2010): 116–18.
Elmaghrabi, Mohamed G. "A Dedication to Zeus Helios Megas Sarapis on a 'Gazophylakion' from Alexandria." Zeitschrift Für Papyrologie Und Epigraphik 200 (2016): 219–28.

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Essay on Aurora fresco, by Shannon Pritchard.

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"Helios". Lexico UK English Dictionary. Oxford University Press. Archived from the original on March 27, 2020.

loebclassics.com

Sophocles frag 738 [=Achilles Tatius, Introduction to Aratus 1].
Ovid, Metamorphoses; Euripides, Phaethon; Nonnus, Dionysiaca; Hyginus, Fabulae 152A
Cod. Claromont. - Pap. Berl. 9771, Euripides fragment 773 Nauck
Euripides, Phaethon fr. 781 Collard and Cropp = fr. 781 N².
Philostratus, Imagines 11
Otherwise called daughters of Eurynome with Zeus (Hesiod Theogony 907) or of Aphrodite with Dionysus (Anacreontea fragment 38).
Scythinus fragment here in Plutarch's De Pythiae Oraculis 16.402a
In Aeschylus, Prometheus Bound 18, 211, 873 (Sommerstein, pp. 444–445 n. 2, 446–447 n. 24, 538–539 n. 113) Prometheus is made to be the son of Themis.

lsj.gr

A Greek-English Lexicon s.v. $ἐλάσιππος$
See τιτώ and Τιτάν in LSJ

lucianofsamosata.info

Lucian, Dialogues of the Gods Aphrodite and Eros
Lucian, Dialogues of the Gods Zeus and the Sun
Lucian, Gallus 3
Lucian, Icaromenippus 20; Lucian is parodying here Anaxagoras' theory that the sun was a piece of blazing metal.
Lucian, Icaromenippus 28
Lucian, Dialogues of the Gods Aphrodite and Eros I

mcllibrary.org

Quintus Smyrnaeus, Fall of Troy 10.337

mfa.org

collections.mfa.org

Now housed in the Museum of Fine Arts, Boston and can be seen here.

mythfolklore.net

Aesop, Fables 436 (this particular version is Phaedrus's). The English language provides a fortuitous pun with the words son and sun, which is not possible in either Greek or Latin.
Aesop, Fables 183

n2yo.com

"Search Satellite Database: HELIOS 1". www.n2yo.com.; "Search Satellite Database: HELIOS 2". www.n2yo.com.

nasa.gov

nssdc.gsfc.nasa.gov

NASA Space Science Data Coordinated Archive and NASA Space Science Data Coordinated Archive Note that there is no "Epoch end" date given, which is NASA's way of saying it is still in orbit.

nih.gov

ncbi.nlm.nih.gov

Thomson, William (August 3, 1871). "Inaugural Address of Sir William Thomson". Nature. 4 (92): 261–278 [268]. Bibcode:1871Natur...4..261.. doi:10.1038/004261a0. PMC 2070380. Archived from the original on December 2, 2016. Retrieved February 22, 2016. Frankland and Lockyer find the yellow prominences to give a very decided bright line not far from D, but hitherto not identified with any terrestrial flame. It seems to indicate a new substance, which they propose to call Helium

oed.com

"heliac". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.)

operamanager.com

Parvopassu, pp 1015–1016 (in Italian).

packhum.org

epigraphy.packhum.org

Vermaseren, p. 150; CIG Pel. I = IG IV, 1², 700.

people.com.cn

media.people.com.cn

""暴疯语""赤道"发布会撞车张学友黄晓明"逗"幽默". People's Daily (in Chinese). 10 March 2015. Retrieved 10 March 2015.

perseids.org

cts.perseids.org

Scholia on Homer, Odyssey 17.208 Archived 2021-09-21 at the Wayback Machine

perseus.org

scaife.perseus.org

Scholia on Pindar, Isthmian Odes 5.2
Scholia on Pindar's Olympian Odes 7.25
Scholia on Pindar, Isthmian Odes 6.47b
Scholia on Pindar's Olympian Odes 13.74
Scholia on Pindar, Pythian Odes 4.57, in which she is also described as "sister to Pasiphaë", perhaps implying they also share a mother as well, either Perse or Crete.
Pindar, O.2.32; Scholia on Pindar's Olympian Odes 2.58; more often the daughter of Nyx and Erebus.

data.perseus.org

Fowler 1988, p. 98 n. 5; Pausanias, Description of Greece 2.1.6, 2.4.6.
Strabo, Geographica 10.3.19.
According to Plato, Critias, 113d–114a, Atlas was the son of Poseidon and the mortal Cleito.

play.google.com

Ovid, Metamorphoses 4.167–273; Lactantius Placidus, Argumenta 4.5; Paradoxographers anonymous, p. 222

poetryintranslation.com

Ovid, Metamorphoses 1.747–2.400
Ovid, Fasti 4.575
Mostly represented as poplars mourning Phaethon's death beside the river Eridanus, weeping tears of amber in Ovid, Metamorphoses 2.340 & Hyginus, Fabulae 154
In Ovid's Metamorphoses 2.340, these two are listed among the children of Clymene.
Statius, Thebaid 8.271

portforward.com

"Deus Ex Walkthrough Ending 2 - Merge with Helios AI". Port Forward. 15 September 2021. Retrieved 2023-03-15.

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Chris Rorres, Archimedes' count of Homer's Cattle of the Sun, 2008, Drexel University, chapter 3

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"The Burning Maze | Rick Riordan". 2017-05-15. Retrieved 2023-03-05.

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api.semanticscholar.org

Noted by Beazley, J.D. (1949). "The world of the Etruscan mirror". The Journal of Hellenic Studies. 69: 1–17, esp. p. 3, fig. 1. doi:10.2307/629458. JSTOR 629458. S2CID 163737209.

sententiaeantiquae.com

Archilochus frag 122; Rutherford, p. 193

stanford.edu

plato.stanford.edu

Anaxagoras biography

tertullian.org

Conon, Narrations 47
Conon, Narrations 40.
Ptolemaeus Chennus, New History Book IV, as epitomized by Patriarch Photius in Myriobiblon 190. Usually Helen is the daughter of Leda by Zeus; in some versions her mother is Nemesis, again by Zeus.
Porphyry, On Abstinence from Animal Food 2.7
Conon, Narrations 33
Emperor Julian, Against the Galileans 200a

thelatinlibrary.com

Seneca, Phaedra 124
Seneca, Medea 570

theoi.com

John Tzetzes, Chiliades 1.18
Tzetzes, Chiliades 4.361
See the vase here.

topostext.org

Suidas, Suda $Ἥλιος$
Hyginus, Fabulae preface
Homer, Odyssey 12.269; "{Tiresias and Circe} very strongly ordered me to avoid the island of the sun who brings delight to mortals."
Hyginus, De Astronomica 2.13.1
Ovid, Metamorphoses 27
Nonnus, Dionysiaca 38.298
Philostratus of Lemnos, Imagines 1.7.2
Pseudo-Apollodorus, Library 2.4.8; Seneca, Hercules Furens 24; Argonautica Orphica 113.
Hyginus, Fabulae 183
Ovid, Metamorphoses; Euripides, Phaethon; Nonnus, Dionysiaca; Hyginus, Fabulae 152A
Hyginus, Fabulae 154
Hyginus, De Astronomica 2.42.2
Ovid, Metamorphoses 4.167–273; Lactantius Placidus, Argumenta 4.5; Paradoxographers anonymous, p. 222
Ptolemy Hephaestion, New History Book 4
Pseudo-Eratosthenes, Placings Among the Stars Orion; Pseudo-Apollodorus, Library 1.4.3; Hyginus, De Astronomica 2.34.3; Servius, Commentary on the Aeneid 10.763
Hyginus, Fabulae 205
Philostratus, Imagines 2.32.1
Tzetzes ad Lycophron, 174 (Gk text)
Nonnus, Dionysiaca 38.110-141, with a translation by William Henry Denham Rouse.
Nonnus, Dionysiaca 38.142-217
Greek anthology Macedonius the Consul 5.223
Diodorus Siculus, Historic Library 5.56.3; Nonnus, Dionysiaca 14.44
Stephanus of Byzantium, Ethnica s.v. Bisaltia
Mostly represented as poplars mourning Phaethon's death beside the river Eridanus, weeping tears of amber in Ovid, Metamorphoses 2.340 & Hyginus, Fabulae 154
Daughter of Amphidamas of Elis in Hyginus, Fabulae 14.3 & Apollonius Rhodius, Argonautica 1.172
Hesiod, Theogony 956; Hyginus, Fabulae 27; Pseudo-Apollodorus, Bibliotheca 1.9.1 and Tzetzes ad Lycophron, Alexandra 174
In Nonnus Dionysiaca 17.269, wife of the river-god Hydaspes in India, mother of Deriades.
In Hyginus De Astronomica 2.13, a nymph with a beautiful body and a horrible face.
In Hyginus, Fabulae 275, founder of Camirus, a city in Rhodes.
Argonautica Orphica 1217
Stephanus of Byzantium, Ethnica s.v. Ambrakia
Nonnus, Dionysiaca 26.351, Nonnus calls her a Naiad, but says that her father is Oceanus.
Nonnus, Dionysiaca 26.351, contradicting his previous statement that has Clymene as Astris' mother.
Hyginus, Fabulae 14.4. Either this Leucothoe or another is the mother of Thersanon according to Hyginus.
Hyginus, Fabulae 14.4. Either this Leucothoe or another is the mother of Thersanon according to Hyginus.
Palaephatus, On Unbelievable Things 30
Athenaeus, Deipnosophistae 13.12
Homer, Iliad 19.398
Ovid, Metamorphoses 7.367
Virgil, Aeneid 4.6

tufts.edu

perseus.tufts.edu

ἥλιος in Liddell & Scott (1940), A Greek–English Lexicon, Oxford: Clarendon Press
Plato, Cratylus 408e–409a
Hesiod, Theogony 371
Pseudo-Apollodorus, Library 1.2.2
Homeric Hymns 31.5
Pindar, Olympian Odes 7.40
Homeric Hymn 2 to Demeter 26; Homeric Hymn 28 to Athena 28.13; Eumelus of Corinth, Corinthiaca frag 18
Homeric Hymn 31 to the Sun 31.14–15
Pindar, Olympian Odes 7.71
Aristophanes, The Clouds 563-574, translation by William James Hickie.
Dictionary of Greek and Roman Biography and Mythology Helios
Valerius Flaccus, Argonautica 4.92–93
Strabo, Geographica 1.2.27, translation by H.C. Hamilton, Esq., W. Falconer, M.A., Ed.
Homeric Hymn 28 to Athena 28.13 ; Waterfield, p. 53
Homer, Iliad 18.239–240
Pseudo-Apollodorus, Library 2.4.8; Seneca, Hercules Furens 24; Argonautica Orphica 113.
Pseudo-Apollodorus, Bibliotheca 1.2.4
Pseudo-Apollodorus, Bibliotheca 2.5.10
Pseudo-Apollodorus, Epitome 2.11
Pseudo-Apollodorus, Epitome 2.12 ; Hansen, p. 80
Plato, The Statesman 268e and 269a
Plutarch, Moralia On the Apparent Face in the Orb of the Moon
Pindar, Olympian Odes 7
Pseudo-Apollodorus, Library 1.4.5
Pindar, Olympian Odes 7.39
See γαμβρός.
Homer, Odyssey 8. 266–295
Homer, Odyssey 8. 296–332
Pausanias, Description of Greece 5.25.9
Sophocles, Ajax 845-860
Fr. *4 Serv. in Aen. 6.580 (de Titanomachia; II 81.12–13 Thilo et Hagen) [= *4 GEF]
Pseudo-Apollodorus, Library 1.6.1
Pseudo-Apollodorus, Library 1.6.1; Hansen, p. 178; Gantz, 449
Aeschylus, Eumenides 294; Euripides, Heracles Gone Mad 1192–1194; Ion 987–997; Aristophanes, The Birds 824; Apollonius of Rhodes, Argonautica 3.232–234 (pp. 210–211), 3.1225–7 (pp. 276–277). See also Hesiod fragment 43a.65 MW (Most 2007, p. 143, Gantz, p. 446)
Homer, Odyssey 10.302–306
Pseudo-Eratosthenes, Placings Among the Stars Orion; Pseudo-Apollodorus, Library 1.4.3; Hyginus, De Astronomica 2.34.3; Servius, Commentary on the Aeneid 10.763
Apollodorus, Epitome 1.12
Apollodorus, Epitome 1.12–13
Servius Commentary on Virgil's Eclogues 10.18
Homer, Odyssey 12.127–135
Homeric Hymn 4 to Hermes 383
Homeric Hymn 3 to Apollo 410–414
Herodotus, Histories 9.93 –94
Homer, Odyssey 12.127–137.
Homer, Odyssey 12.352–388
Pseudo-Apollodorus, Epitome 7.22
W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey, 12.132
Eustathius ad Homer's Odysseam 12.481
Pausanias, Description of Greece 2.11.5
Sophocles, Oedipus at Colonus 865–8871
Homeric Hymn 3 363-369
Euripides, Medea 956
Euripides, Medea 1322
Pseudo-Apollodorus, Bibliotheca 1.9.28
Fowler 2013, pp. 14, 591–592; Hard, pp. 43, 105; Grimal, p. 404 "Rhode", pp. 404–405 "Rhodus"; Smith, "Rhode" , "Rhodos"; Pindar, Olympian Odes 7.71–74; Diodorus Siculus, 5.55
Pausanias, Description of Greece 5.1.9
Pausanias, Description of Greece 9.35.5 with a reference to Antimachus.
Otherwise called daughters of Eurynome with Zeus (Hesiod Theogony 907) or of Aphrodite with Dionysus (Anacreontea fragment 38).
Natalis Comes, Mythologiae 3.1; Smith s.v. Acheron
Hesiod, Theogony 956; Hyginus, Fabulae 27; Pseudo-Apollodorus, Bibliotheca 1.9.1 and Tzetzes ad Lycophron, Alexandra 174
In Pausanias, Description of Greece 2.1.1, ruler over Asopia.
Euripides, The Phoenician Women 175 ff.; Nonnus, Dionysiaca 44.191. Just like her sister Eos, she's more commonly said to be Helios' sister rather than his daughter.
Pindar, O.2.32; Scholia on Pindar's Olympian Odes 2.58; more often the daughter of Nyx and Erebus.
Notopoulos 1942 instances Aeschylus' Agamemnon 508, Choephoroe 993, Suppliants 213, and Sophocles' Oedipus Rex 660 and 1425.
Plato, The Republic 7.517b–7.517c
Pausanias, Description of Greece 2.11.1
Pausanias, Description of Greece 3.20.4
Pausanias, Description of Greece 3.26.1
Pausanias, Description of Greece 2.18.3
Pausanias, Description of Greece 2.31.5
Pausanias, Description of Greece 2.34.10
Farnell, p. 420, Vol. V; Pausanias, Description of Greece 8.9.4
Pausanias, Description of Greece 10.11.5
Plato, Laws 12.946b-e
Aeschylus, Prometheus Bound 88–94
Plutarch, On Isis and Osiris 52
Sophocles, Electra 425; "Such was the tale that I heard told by one who was present when she revealed her dream to the Sun-god."
Euripides, Iphigenia Among the Taurians 42–45: But the strange visions which the night brought with it, I will tell to the air, if that is any relief. I dreamed that I had left this land to live in Argos,
A Greek-English Lexicon s.v. ὡροτρόφος
See παιών in LSJ
Pausanias, Description of Greece 8.31.7
Strabo, Geographica 14.1.6
Pausanias, Description of Greece 7.23.8
Scythinus fragment here in Plutarch's De Pythiae Oraculis 16.402a
Aeschylus, Seven Against Thebes 855–858
Hesiod, Theogony 760
Smith, s. v. Apollo.
Euripides, Medea 1258; The Play of Texts and Fragments: Essays in Honour of Martin Cropp by J. Robert C. Cousland, James, 2009, p. 161
Pausanias, Description of Greece 5.11.8
Pliny the Elder, Natural History 34.19
Pausanias, Description of Greece 6.24.6
Pausanias, Description of Greece 2.3.2
Hesiod, Theogony 132–138, 337–411, 453–520, 901–906, 915–920; Caldwell, pp. 8–11, tables 11–14.
Although usually the daughter of Hyperion and Theia, as in Hesiod, Theogony 371–374, in the Homeric Hymn to Hermes (4), 99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
According to Hesiod, Theogony 507–511, Clymene, one of the Oceanids, the daughters of Oceanus and Tethys, at Hesiod, Theogony 351, was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to Apollodorus, 1.2.3, another Oceanid, Asia was their mother by Iapetus.

uchicago.edu

penelope.uchicago.edu

Diodorus Siculus, Historic Library 3.57.2–8; Grimal, s. v. Basileia
Athenaeus, Scholars at Dinner 7.294C
Diodorus Siculus, Library of History 5.56.3
Diodorus Siculus, Historic Library 5.71.3
Dio Chrysostom, Discourses 37.11–12
Pseudo-Oppian, Cynegetica 2.615
Claudian, Rape of Persephone Book II
Fowler 2013, pp. 14, 591–592; Hard, pp. 43, 105; Grimal, p. 404 "Rhode", pp. 404–405 "Rhodus"; Smith, "Rhode" , "Rhodos"; Pindar, Olympian Odes 7.71–74; Diodorus Siculus, 5.55
Diodorus Siculus, Historic Library 5.56.3; Nonnus, Dionysiaca 14.44
Diodorus Siculus, Bibliotheca historica 4.60.4
Diodorus Siculus, Historic Library 4.45.1
Strabo, Geography 14.2.5
Plutarch, Quaestiones Romanae Why do they believe that the year belongs to Jupiter, but the months to Juno?
Macrobius, Saturnalia 1.18.19; Dillon, p. 343

uh.edu

Homeric Hymn 2 to Demeter 2.75

uky.edu

cs.uky.edu

Suidas (21 December 2000). "Tritopatores". Suda. Translated by David Whitehead. Suda On Line. Retrieved December 10, 2023.
Suda, alpha, 1155
Suda, alpha, 1155
"Aleion." Suda On Line. Trans. Jennifer Benedict on 17 April 2000.

ulg.ac.be

cgrn.ulg.ac.be

CGRN File 54

ulyssesguide.com

Ulysses Guide: 14. Oxen of the Sun

uoa.gr

eclass.uoa.gr

Nilsson 1950, p. 355. Nilsson, Martin Persson (1950), The Minoan-Mycenaean Religion and Its Survival in Greek Religion (PDF) (second ed.), New York: Biblo & Tannen, ISBN 978-0-8196-0273-2
Faraone and Obbink, p. 46

usda.gov

plants.usda.gov

Flora of North America: Common sunflower, United States Department of Agriculture, Helianthus annuus L.

virginia.edu

ovid.lib.virginia.edu

Ovid, Metamorphoses 2.23–24

web.archive.org

Scholia on Homer, Odyssey 17.208 Archived 2021-09-21 at the Wayback Machine
Gantz, pp 31–32 Archived 2023-09-24 at the Wayback Machine
"Helios". Lexico UK English Dictionary. Oxford University Press. Archived from the original on March 27, 2020.
Thomson, William (August 3, 1871). "Inaugural Address of Sir William Thomson". Nature. 4 (92): 261–278 [268]. Bibcode:1871Natur...4..261.. doi:10.1038/004261a0. PMC 2070380. Archived from the original on December 2, 2016. Retrieved February 22, 2016. Frankland and Lockyer find the yellow prominences to give a very decided bright line not far from D, but hitherto not identified with any terrestrial flame. It seems to indicate a new substance, which they propose to call Helium