Hell in Christianity (English Wikipedia)

Singer-Towns, Brian; Claussen, Janet; Vanbrandwijk, Clare (2008). Catholic Faith Handbook for Youth. Saint Mary's Press. p. 421. ISBN 978-0-88489-987-7.
Flatt, Lizann (2009). Religion in the Renaissance. Crabtree. p. 8. ISBN 978-0-7787-4597-6. Hell was a place of eternal suffering for sinners

biblegateway.com

"Bible Gateway passage: Revelation 21:8 - English Standard Version". Bible Gateway. Retrieved 24 July 2024.
2 Peter 2:4

bibleinfo.com

"How long does hell burn for? | Bibleinfo.com". bibleinfo.com. Retrieved 29 January 2023.

bluearmy.com

"The Story of Fatima: The Apparitions of Our Lady of Fatima". World Apostolate of Fatima, official U.S. website.
"Week 1 – Lent with Jacinta – The "sins of impurity"". Our Lady's Blue Army – World Apostolate of Fatima U.S.A. 7 March 2019. Retrieved 30 October 2020.

blueletterbible.org

"Genesis 1:1 (KJV)". Blue Letter Bible. Retrieved 5 June 2019.

books.google.com

Cross, F. L., Livingstone, E. (editors), The Oxford Dictionary of the Christian Church (Oxford University Press. 2005), article "Hell"
Regarding specific conditions of after-life existence and eschatology, Orthodox thinkers are generally reticent; yet two basic shared teachings can be singled out. First, they widely hold that immediately following a human being's physical death, his or her surviving spiritual dimension experiences a foretaste of either heaven or hell. (Those theological symbols, heaven and hell, are not crudely understood as spatial destinations but rather refer to the experience of God's presence according to two different modes.) Thinking Through Faith: New Perspectives from Orthodox Christian Scholars page 195 By Aristotle Papanikolaou, Elizabeth H. Prodromou [8]
Sophrony, Archimandrite (2001). The Monk of Mount Athos: Staretz Silouan, 1866-1938. St Vladimir's Seminary Press. p. 32. ISBN 0-913836-15-X.
In the World, of the Church: A Paul Evdokimov Reader. St Vladimir's Seminary Press. 2001. p. 32. ISBN 0-88141-215-5.
Quenot, Michel (1997). The Resurrection and the Icon. St. Vladimir's Seminary Press. p. 85. ISBN 0-88141-149-3.
Cormack, Robin (2007). Icons. British Museum Press. p. 20. ISBN 978-0-674-02619-3.
Marthaler, Berard A. (2007). The Creed. Twenty-Third Publications. p. 211. ISBN 978-0-89622-537-4.
"Hell is the natural consequence of a life lived apart from God. The terrible suffering of hell consists in the realization that, over the course of a lifetime, one has come, not to love, but to hate one's true good, and thus to be radically unfit to enjoy that Good. It is this pain of loss that is central to the Catholic understanding of hell. Imagine the predicament of one who both knows that God is the great love of his life, and that he has turned irreversably away from this love. This is what hell is" (J. A. DiNoia, Gabriel O'Donnell, Romanus Cessario, Peter J. Cameron (editors), The Love That Never Ends: A Key to the Catechism of the Catholic Church, p. 45).
Marthaler, Berard L. (2007). The Creed. Twenty-Third Publications. p. 211. ISBN 978-0-89622-537-4.
Hayes, Zachary J. (1996). Four Views on Hell. Zondervan. p. 176. ISBN 0-310-21268-5.
John Anthony O'Brien, The Faith of Millions: The Credentials of the Catholic Religion, pp. 19–20
Bayer, Oswald (2008). Martin Luther's Theology: A Contemporary Interpretation. Wm. B. Eerdmans Publishing. p. 209. ISBN 978-0-8028-2799-9.^{[permanent dead link]}
Date, Christopher; Highfield, Ron (13 October 2015). A Consuming Passion: Essays on Hell and Immortality in Honor of Edward Fudge. Wipf and Stock Publishers. p. 84. ISBN 978-1-4982-2306-5.
Thomas Talbott (1999). The Inescapable Love of God. Parkland, Fla: Universal Publishers. ISBN 1-58112-831-2.
Nuttall, A.D. (1998). The Alternative Trinity: Gnostic Heresy in Marlowe, Milton, and Blake. Clarendon Press. p. 260. ISBN 978-0-19-818462-1. Retrieved 21 June 2023.
Borges, J.L.; Arias, M.; Hadis, M.; Silver, K. (2013). Professor Borges: A Course on English Literature. New Directions. p. 145. ISBN 978-0-8112-1875-7. Retrieved 21 June 2023.

bu.edu

"Elizabeth H. Prodromou » International Relations » Boston University". bu.edu. Archived from the original on 2 February 2011. Retrieved 11 January 2022.

canada.com

The Times, 27 March 2007, reported "Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, the Pope has said" (The Fires of Hell Are Real and Eternal, Pope Warns). Fox News reproduced the article as published on The Times, under the heading: "Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire" (Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire Archived 2 March 2012 at the Wayback Machine). The Australian published Owen's article on its 28 March 2007 issue (Hell is real and eternal: Pope). The Canadian National Post of 28 March 2007, quoting The Times, reported: "Pope Benedict XVI has been reminding the faithful of some key beliefs of their faith, including the fact hell is a place where sinners burn in an everlasting fire" (Hell 'exists and is eternal, ' Pope warns Archived 11 November 2010 at the Wayback Machine). The Pittsburgh Post-Gazette of 3 April 2007, again referring to The Times, reported: "Pope Benedict XVI has reinstated hell as a real place where the heat is always on." (Playing with fire)

catholicnewsagency.com

"Lesson 37: On the Last Judgment and the Resurrection, Hell, Purgatory, and Heaven". Catholic News Agency. Retrieved 5 June 2019.

churchofjesuschrist.org

""Hell", True to the Faith: A Gospel Reference (Salt Lake City, Utah: LDS Church, 2004) p. 81.
Doctrine and Covenants section 138.
"Chapter 46: The Last Judgment", Gospel Principles (Salt Lake City, Utah: LDS Church, 2011).
"Hell". churchofjesuschrist.org. Retrieved 5 June 2019.
Doctrine and Covenants 88:100–01.
Doctrine and Covenants 19:10–12.
Moses 5:22–26.
Smith, Joseph; President, Jr First; Saints, The Church of Jesus Christ of Latter-day. "The King Follett Sermon". churchofjesuschrist.org. Retrieved 24 November 2021.
LDS Church, Guide to the Scriptures: Hell; see also Doctrine and Covenants 76:43–46.
Doctrine and Covenants 29:36–39.
Doctrine and Covenants 76:45–46.

cinews.ie

CiNews of 28 March 2007 Archived 20 July 2011 at the Wayback Machine

eauk.org

"The Nature of Hell. Conclusions and Recommendations". Evangelical Alliance. 2000. Archived from the original on 22 February 2012. Retrieved 19 April 2019. {{cite journal}}: Cite journal requires |journal= (help)

facebook.com

"Anne Rice". Retrieved 5 June 2019 – via Facebook.

fordham.edu

"Fordham online information | Academics | Academic Departments | Theology".

foxnews.com

The Times, 27 March 2007, reported "Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, the Pope has said" (The Fires of Hell Are Real and Eternal, Pope Warns). Fox News reproduced the article as published on The Times, under the heading: "Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire" (Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire Archived 2 March 2012 at the Wayback Machine). The Australian published Owen's article on its 28 March 2007 issue (Hell is real and eternal: Pope). The Canadian National Post of 28 March 2007, quoting The Times, reported: "Pope Benedict XVI has been reminding the faithful of some key beliefs of their faith, including the fact hell is a place where sinners burn in an everlasting fire" (Hell 'exists and is eternal, ' Pope warns Archived 11 November 2010 at the Wayback Machine). The Pittsburgh Post-Gazette of 3 April 2007, again referring to The Times, reported: "Pope Benedict XVI has reinstated hell as a real place where the heat is always on." (Playing with fire)

godfire.net

Guild, E.E. 'Arguments in Favour of Universalism'. http://www.tentmaker.org/books/InFavorCh20.html http://godfire.net/eby/saviour_of_the_world.html http://www.godfire.net/Hellidx.html

google.com

Jack Mulder (2010). Kierkegaard and the Catholic Tradition. Indiana University Press. p. 145. ISBN 978-0-253-22236-7.

jw.org

wol.jw.org

"What Really Is Hell?". The Watchtower: 5–7. 15 July 2002.
"What Is Judgment Day?". Awake!: 10–11. January 2010.

michiganquakers.org

Helms, Phil. "What Do Conservative Friends Bel". Michigan Quakers: Crossroads Friends Meeting. Retrieved 2 August 2022.

monachos.net

Epistle I to Theodore of Mopsuestia Archived 30 December 2010 at the Wayback Machine

newadvent.org

oca.org

Thus it is the Church's spiritual teaching that God does not punish man by some material fire or physical torment. God simply reveals Himself in the risen Lord Jesus in such a glorious way that no man can fail to behold His glory. It is the presence of God's splendid glory and love that is the scourge of those who reject its radiant power and light.
... those who find themselves in hell will be chastised by the scourge of love. How cruel and bitter this torment of love will be! For those who understand that they have sinned against love, undergo no greater suffering than those produced by the most fearful tortures. The sorrow which takes hold of the heart, which has sinned against love, is more piercing than any other pain. It is not right to say that the sinners in hell are deprived of the love of God ... But love acts in two ways, as suffering of the reproved, and as joy in the blessed! (St. Isaac of Syria, Mystic Treatises) The Orthodox Church of America website [2] Archived 4 July 2007 at the Wayback Machine
For those who love the Lord, his Presence will be infinite joy, paradise and eternal life. For those who hate the Lord, the same Presence will be infinite torture, hell and eternal death. The reality for both the saved and the damned will be exactly the same when Christ "comes in glory, and all angels with Him, " so that "God may be all in all." (I Corinthians 15-28) Those who have God as their "all" within this life will finally have divine fulfillment and life. For those whose "all" is themselves and this world, the "all" of God will be their torture, their punishment and their death. And theirs will be "weeping and gnashing of teeth." (Matthew 8:21, et al.) The Son of Man will send His angels and they will gather out of His kingdom all causes of sin and all evil doers, and throw them into the furnace of fire; there men will weep and gnash their teeth. Then the righteous will shine like the sun in the Kingdom of their Father. (Matthew 13:41-43) According to the saints, the "fire" that will consume sinners at the coming of the Kingdom of God is the same "fire" that will shine with splendor in the saints. It is the "fire" of God's love; the "fire" of God himself who is love. "For our God is a consuming fire" (Hebrews 12:29) who "dwells in unapproachable light." (I Timothy 6:16) For those who love God and who love all creation in him, the "consuming fire" of God will be radiant bliss and unspeakable delight. For those who do not love God, and who do not love at all, this same "consuming fire" will be the cause of their "weeping" and their "gnashing of teeth." Thus it is the Catholic Church's spiritual teaching that God does not punish man by some material fire or physical torment. God simply reveals himself in the risen Lord Jesus in such a glorious way that no man can fail to behold his glory. It is the presence of God's splendid glory and love that is the scourge of those who reject its radiant power and light. ... those who find themselves in hell will be chastised by the scourge of love. How cruel and bitter this torment of love will be! For those who understand that they have sinned against love, undergo no greater suffering than those produced by the most fearful tortures. The sorrow which takes hold of the heart, which has sinned against love, is more piercing than any other pain. It is not right to say that the sinners in hell are deprived of the love of God ... But love acts in two ways, as suffering of the reproved, and as joy in the blessed! (St. Isaac of Syria, Mystic Treatises) The Orthodox Church of America website [3] Archived 4 July 2007 at the Wayback Machine
Orthodox Christianity also rejects such teachings as the Immaculate Conception, purgatory, and other uniquely Roman Catholic doctrines. [9]

oremus.org

bible.oremus.org

Mt 11:23; 16:18; Lk 10:15; Acts 2:27, 2:31; Rev 1:18; 6:8; 20:13–14. Some late Greek manuscripts, which are followed by KJV and NKJV, have ᾅδης in 1 Cor. 15:55
The King James Version translates "ᾅδης" 9 times as "Hell" and once as "grave" (in 1 Cor. 15:55)
Matthew 5:22, 5:29; 5:30;10:28; 18:9; 23:15, 23:33; Mk 9:43, 9:45, 9:47; Lk 12:5; James 3:6.
2 Peter 2:4

pelagia.org

"Paradise and Hell exist not in the form of a threat and a punishment on the part of God but in the form of an illness and a cure. Those who are cured and those who are purified experience the illuminating energy of divine grace, while the uncured and ill experience the caustic energy of God." [4] Archived 27 December 2011 at the Wayback Machine
Man has a malfunctioning or non-functioning noetic faculty in the heart, and it is the task especially of the clergy to apply the cure of unceasing memory of God, otherwise called unceasing prayer or illumination. "Those who have selfless love and are friends of God see God in light—Divine light, while the selfish and impure see God the judge as fire—darkness". [5] Archived 27 December 2011 at the Wayback Machine
"Those who have selfless love and are friends of God see God in light—divine light, while the selfish and impure see God the judge as fire—darkness". [6] Archived 27 December 2011 at the Wayback Machine

pmcgee.org

stgeorgekeene.pmcgee.org

Father Theodore Stylianopoulos^{[permanent dead link]}

post-gazette.com

The Times, 27 March 2007, reported "Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, the Pope has said" (The Fires of Hell Are Real and Eternal, Pope Warns). Fox News reproduced the article as published on The Times, under the heading: "Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire" (Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire Archived 2 March 2012 at the Wayback Machine). The Australian published Owen's article on its 28 March 2007 issue (Hell is real and eternal: Pope). The Canadian National Post of 28 March 2007, quoting The Times, reported: "Pope Benedict XVI has been reminding the faithful of some key beliefs of their faith, including the fact hell is a place where sinners burn in an everlasting fire" (Hell 'exists and is eternal, ' Pope warns Archived 11 November 2010 at the Wayback Machine). The Pittsburgh Post-Gazette of 3 April 2007, again referring to The Times, reported: "Pope Benedict XVI has reinstated hell as a real place where the heat is always on." (Playing with fire)

publishersweekly.com

"Nonfiction Book Review: Inventing Hell: Dante, the Bible, and Eternal Torment by Jon M. Sweeney. Jericho, $16 trade paper (208p) ISBN 978-1-4555-8224-2". PublishersWeekly.com. 17 June 2014. Retrieved 5 June 2019.

reknew.org

"Are you an annihilationist, and if so, why?". ReKnew. 19 January 2008. Archived from the original on 17 May 2020. Retrieved 13 July 2020.

romanity.org

God himself is both heaven and hell, reward and punishment. All men have been created to see God unceasingly in his uncreated glory. Whether God will be for each man heaven or hell, reward or punishment, depends on man's response to God's love and on man's transformation from the state of selfish and self-centered love, to Godlike love which does not seek its own ends. "Empirical Theology Versus Speculative Theology" by John S. Romanides part 2 [1]
Proper preparation for vision of God takes place in two stages: purification, and illumination of the noetic faculty. Without this, it is impossible for man's selfish love to be transformed into selfless love. This transformation takes place during the higher level of the stage of illumination called theoria, literally meaning vision-in this case vision by means of unceasing and uninterrupted memory of God. Those who remain selfish and self-centered with a hardened heart, closed to God's love, will not see the glory of God in this life. However, they will see God's glory eventually, but as an eternal and consuming fire and outer darkness. From FRANKS, ROMANS, FEUDALISM, AND DOCTRINE/Diagnosis and Therapy Father John S. Romanides Diagnosis and Therapy [7]

salvemariaregina.info

"A Summary of the Message of Fatima". salvemariaregina.info. Retrieved 30 October 2020.

scborromeo.org

tentmaker.org

Guild, E.E. 'Arguments in Favour of Universalism'. http://www.tentmaker.org/books/InFavorCh20.html http://godfire.net/eby/saviour_of_the_world.html http://www.godfire.net/Hellidx.html

theaustralian.com.au

The Times, 27 March 2007, reported "Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, the Pope has said" (The Fires of Hell Are Real and Eternal, Pope Warns). Fox News reproduced the article as published on The Times, under the heading: "Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire" (Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire Archived 2 March 2012 at the Wayback Machine). The Australian published Owen's article on its 28 March 2007 issue (Hell is real and eternal: Pope). The Canadian National Post of 28 March 2007, quoting The Times, reported: "Pope Benedict XVI has been reminding the faithful of some key beliefs of their faith, including the fact hell is a place where sinners burn in an everlasting fire" (Hell 'exists and is eternal, ' Pope warns Archived 11 November 2010 at the Wayback Machine). The Pittsburgh Post-Gazette of 3 April 2007, again referring to The Times, reported: "Pope Benedict XVI has reinstated hell as a real place where the heat is always on." (Playing with fire)

thecounciloftrent.com

Council of Trent, Session 14, Canon 5

theologic.com

"The Spirit of Thankfulness". theologic.com. Archived from the original on 3 March 2016. Retrieved 5 June 2019.

uncc.edu

clas-pages.uncc.edu

Tabor, James D (n.d.). "What the Bible says about Death, Afterlife, and the Future". Archived from the original on 6 May 2013.

usccb.org

bible.usccb.org

USCCB Bible, Matthew 25:41,46

vatican.va

Catechism of the Catholic Church, 1033 Archived 9 June 2012 at the Wayback Machine
"28 July 1999 – John Paul II". w2.vatican.va. Retrieved 5 June 2019.
"25 March 2007: Pastoral visit to the Parish of "Santa Felicita e Figli martiri", Rome – BENEDICT XVI". w2.vatican.va. Retrieved 5 June 2019.
Catechism of the Catholic Church, 1035 Archived 9 June 2012 at the Wayback Machine
"Catechism of the Catholic Church – Hell". Vatican.va. Retrieved 19 September 2020.

vaticannews.va

Vatican News: Act of Contrition and Sacrament of Reconciliation Should we be in need of forgiveness of mortal sin, and cannot for some reason go to confession, a perfect Act of Contrition is needed along with the intention of going to confession as soon as possible.

web.archive.org

Tabor, James D (n.d.). "What the Bible says about Death, Afterlife, and the Future". Archived from the original on 6 May 2013.
Thus it is the Church's spiritual teaching that God does not punish man by some material fire or physical torment. God simply reveals Himself in the risen Lord Jesus in such a glorious way that no man can fail to behold His glory. It is the presence of God's splendid glory and love that is the scourge of those who reject its radiant power and light.
... those who find themselves in hell will be chastised by the scourge of love. How cruel and bitter this torment of love will be! For those who understand that they have sinned against love, undergo no greater suffering than those produced by the most fearful tortures. The sorrow which takes hold of the heart, which has sinned against love, is more piercing than any other pain. It is not right to say that the sinners in hell are deprived of the love of God ... But love acts in two ways, as suffering of the reproved, and as joy in the blessed! (St. Isaac of Syria, Mystic Treatises) The Orthodox Church of America website [2] Archived 4 July 2007 at the Wayback Machine
For those who love the Lord, his Presence will be infinite joy, paradise and eternal life. For those who hate the Lord, the same Presence will be infinite torture, hell and eternal death. The reality for both the saved and the damned will be exactly the same when Christ "comes in glory, and all angels with Him, " so that "God may be all in all." (I Corinthians 15-28) Those who have God as their "all" within this life will finally have divine fulfillment and life. For those whose "all" is themselves and this world, the "all" of God will be their torture, their punishment and their death. And theirs will be "weeping and gnashing of teeth." (Matthew 8:21, et al.) The Son of Man will send His angels and they will gather out of His kingdom all causes of sin and all evil doers, and throw them into the furnace of fire; there men will weep and gnash their teeth. Then the righteous will shine like the sun in the Kingdom of their Father. (Matthew 13:41-43) According to the saints, the "fire" that will consume sinners at the coming of the Kingdom of God is the same "fire" that will shine with splendor in the saints. It is the "fire" of God's love; the "fire" of God himself who is love. "For our God is a consuming fire" (Hebrews 12:29) who "dwells in unapproachable light." (I Timothy 6:16) For those who love God and who love all creation in him, the "consuming fire" of God will be radiant bliss and unspeakable delight. For those who do not love God, and who do not love at all, this same "consuming fire" will be the cause of their "weeping" and their "gnashing of teeth." Thus it is the Catholic Church's spiritual teaching that God does not punish man by some material fire or physical torment. God simply reveals himself in the risen Lord Jesus in such a glorious way that no man can fail to behold his glory. It is the presence of God's splendid glory and love that is the scourge of those who reject its radiant power and light. ... those who find themselves in hell will be chastised by the scourge of love. How cruel and bitter this torment of love will be! For those who understand that they have sinned against love, undergo no greater suffering than those produced by the most fearful tortures. The sorrow which takes hold of the heart, which has sinned against love, is more piercing than any other pain. It is not right to say that the sinners in hell are deprived of the love of God ... But love acts in two ways, as suffering of the reproved, and as joy in the blessed! (St. Isaac of Syria, Mystic Treatises) The Orthodox Church of America website [3] Archived 4 July 2007 at the Wayback Machine
"Paradise and Hell exist not in the form of a threat and a punishment on the part of God but in the form of an illness and a cure. Those who are cured and those who are purified experience the illuminating energy of divine grace, while the uncured and ill experience the caustic energy of God." [4] Archived 27 December 2011 at the Wayback Machine
Man has a malfunctioning or non-functioning noetic faculty in the heart, and it is the task especially of the clergy to apply the cure of unceasing memory of God, otherwise called unceasing prayer or illumination. "Those who have selfless love and are friends of God see God in light—Divine light, while the selfish and impure see God the judge as fire—darkness". [5] Archived 27 December 2011 at the Wayback Machine
"Those who have selfless love and are friends of God see God in light—divine light, while the selfish and impure see God the judge as fire—darkness". [6] Archived 27 December 2011 at the Wayback Machine
"Elizabeth H. Prodromou » International Relations » Boston University". bu.edu. Archived from the original on 2 February 2011. Retrieved 11 January 2022.
"The Spirit of Thankfulness". theologic.com. Archived from the original on 3 March 2016. Retrieved 5 June 2019.
Epistle I to Theodore of Mopsuestia Archived 30 December 2010 at the Wayback Machine
Catechism of the Catholic Church, 1033 Archived 9 June 2012 at the Wayback Machine
"In the common sense of the word 'place', if you were to say 'Hell is not a place', you would be denying that Hell exists. Some thought that the Pope, in the statement quoted above, was denying that Hell is a place in this sense. He was, of course, doing nothing of the sort. Thus, to return to the Pope's words again, John Paul II must not be misinterpreted when he said 'Rather than [or more than] a place, hell indicates [a] state….' He certainly was not denying that it is a place, but instead was shifting our focus to the real essence of hell—what the term 'hell' truly indicates—the self-chosen separation from God. The 'place' or 'location' of hell is secondary, and considerations of where it is should not deflect us from our most important concerns: what it is, and how to avoid it" (https://web.archive.org/web/20110928085437/http://www.cuf.org/faithfacts/details_view.asp?ffID=69%29.
CiNews of 28 March 2007 Archived 20 July 2011 at the Wayback Machine
The Times, 27 March 2007, reported "Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, the Pope has said" (The Fires of Hell Are Real and Eternal, Pope Warns). Fox News reproduced the article as published on The Times, under the heading: "Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire" (Pope: Hell Is a Real Place Where Sinners Burn in Everlasting Fire Archived 2 March 2012 at the Wayback Machine). The Australian published Owen's article on its 28 March 2007 issue (Hell is real and eternal: Pope). The Canadian National Post of 28 March 2007, quoting The Times, reported: "Pope Benedict XVI has been reminding the faithful of some key beliefs of their faith, including the fact hell is a place where sinners burn in an everlasting fire" (Hell 'exists and is eternal, ' Pope warns Archived 11 November 2010 at the Wayback Machine). The Pittsburgh Post-Gazette of 3 April 2007, again referring to The Times, reported: "Pope Benedict XVI has reinstated hell as a real place where the heat is always on." (Playing with fire)
Catechism of the Catholic Church, 1035 Archived 9 June 2012 at the Wayback Machine
"The Nature of Hell. Conclusions and Recommendations". Evangelical Alliance. 2000. Archived from the original on 22 February 2012. Retrieved 19 April 2019. {{cite journal}}: Cite journal requires |journal= (help)
"Are you an annihilationist, and if so, why?". ReKnew. 19 January 2008. Archived from the original on 17 May 2020. Retrieved 13 July 2020.
"Forever and Ever". 11 November 2016. Archived from the original on 22 September 2023. Retrieved 13 October 2020.

worldcat.org

search.worldcat.org

Hart, David Bentley (2019). That all shall be saved: heaven, hell, and universal salvation. New Haven [Connecticut]. ISBN 978-0-300-24622-3. OCLC 1089571251.{{cite book}}: CS1 maint: location missing publisher (link)