Nankov, Emil (2012). "Beyond Hellenization: Reconsidering Greek Literacy in the Thracian City of Seuthopolis". Vasilka Gerasimova-Tomova in memoriam. Sofija: Nacionalen Archeologičeski Inst. s Muzej. pp. 109–126. Retrieved 29 July 2018.
Boyce & Grenet 1975, p. 353: "South Syria was thus a comparatively late addition to the Seleucid empire, whose heartland was North Syria. Here Seleucus himself created four cities—his capital of Antiochia-on-the-Orontes, and Apamea, Seleucia and Laodicia—all new foundations with a European citizen body. Twelve other Hellenistic cities are known there, and the Seleucid army was largely based in this region, either garrisoning its towns or settled as reservists in military colonies. Hellenisation, although intensive, seems in the main to have been confined to these urban centers, where Greek was commonly spoken. The country people appear to have been little affected by the cultural change, and continued to speak Syriac and to follow their traditional ways. Despite its political importance, little is known of Syria under Macedonian rule, and even the process of Hellenisation is mainly to be traced in the one community which has preserved some records from this time, namely the Jews of South Syria." Boyce, Mary; Grenet, Frantz (1975). A History of Zoroastrianism. Vol. 3: Zoroastrianism under Macedonian and Roman Rule. Brill. ISBN978-90-04-09271-6.
Martin 2012, p. Palestine lay on the border separating these two kingdoms and therefore was a constant bone of contention, passing sometimes into Seleucid and at other times into Ptolemaic control.. Martin, Dale B. (24 April 2012). "4. Ancient Judaism". New Testament History and Literature. Yale University Press. pp. 55–66. ISBN978-0-300-18219-4.
Graninger, Charles Denver (18 July 2018). "New Contexts for the Seuthopolis Inscription (IGBulg 3.2 1731)". Klio. 100 (1): 178–194. doi:10.1515/klio-2018-0006. S2CID194889877.
Boys-Stones, G., et al. (2009) The Oxford Handbook of Hellenic Studies, https://doi.org/10.1093/oxfordhb, accessed 21 Feb. 2024.
Shimoff 1996, pp. 440–452. Shimoff, Sandra R. (1996). "Banquets: the Limits of Hellenization". Journal for the Study of Judaism. 27 (4): 440–452. doi:10.1163/157006396X00166.
Roller 2011. Roller, Lynn E. (2011). "Phrygian and the Phrygians". In McMahon, Gregory; Steadman, Sharon (eds.). The Oxford Handbook of Ancient Anatolia. Vol. 1. pp. 560–578. doi:10.1093/oxfordhb/9780195376142.013.0025.
Heraclides, Alexis (2011). The essence of the Greek-Turkish rivalry: national narrative and identity. Academic Paper. The London School of Economics and Political Science. p. 15. "On the Greek side, a case in point is the atrocious onslaught of the Greeks and Hellenised Christian Albanians against the city of Tripolitza in October 1821, which is justified by the Greeks ever since as the almost natural and predictable outcome of more than ‘400 years of slavery and dudgeon’. All the other similar atrocious acts all over Peloponnese, where apparently the whole population of Muslims (Albanian and Turkish-speakers), well over twenty thousand vanished from the face of the earth within a spat of a few months in 1821 is unsaid and forgotten, a case of ethnic cleansing through sheer slaughter (St Clair 2008: 1–9, 41–46) as are the atrocities committed in Moldavia (were the "Greek Revolution" actually started in February 1821) by prince Ypsilantis."
Graninger, Charles Denver (18 July 2018). "New Contexts for the Seuthopolis Inscription (IGBulg 3.2 1731)". Klio. 100 (1): 178–194. doi:10.1515/klio-2018-0006. S2CID194889877.
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de Jong, Lidewijde (1 July 2007). Narratives of Roman Syria: A Historiography of Syria as a Province of Rome. Rochester, NY: Social Science Research Network. SSRN1426969.
