Dewitt, Norman (February 22, 2020). "Rome and the 'Road of Hercules'". Transactions and Proceedings of the American Philological Association. 72: 59–69. doi:10.2307/283041. JSTOR283041.
Dewitt, Norman (February 22, 2020). "Rome and the 'Road of Hercules'". Transactions and Proceedings of the American Philological Association. 72: 59–69. doi:10.2307/283041. JSTOR283041.
Marzano 2009, p.55. Marzano, Annalisa (2009). "Hercules and the triumphal feast for the Roman people". In Antela-Bernárdez, Borja; Ñaco del Hoyo, Toni (eds.). Transforming Historical Landscapes in the Ancient Empires. British Archeological Reports, International Series. Oxford: Oxford: John and Erica Hedges Ltd. p.87. ISBN978-1-4073-0460-1. Retrieved 2025-11-01.
Hercules almost suggests "Hero". The Classical and Hellenistic convention in frescoes and mosaics, adopted by the Romans, is to show women as pale-skinned and men as tanned dark from their outdoor arena of action and exercising in the gymnasium.(See also Reed.eduArchived 2006-05-06 at the Wayback Machine, jpg file. Reed.eduArchived 2006-08-23 at the Wayback Machine, subject).
Servius, note to Aeneid6.395Archived 2020-08-01 at the Wayback Machine; Jane Chance, Medieval Mythography: From Roman North Africa to the School of Chartres, A.D. 433–1177 (University Press of Florida, 1994), p. 91.
Servius, note to Aeneid6.395Archived 2020-08-01 at the Wayback Machine; Jane Chance, Medieval Mythography: From Roman North Africa to the School of Chartres, A.D. 433–1177 (University Press of Florida, 1994), p. 91.
Hercules almost suggests "Hero". The Classical and Hellenistic convention in frescoes and mosaics, adopted by the Romans, is to show women as pale-skinned and men as tanned dark from their outdoor arena of action and exercising in the gymnasium.(See also Reed.eduArchived 2006-05-06 at the Wayback Machine, jpg file. Reed.eduArchived 2006-08-23 at the Wayback Machine, subject).