Hindko (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Hindko" in English language version.

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books.google.com (Global: 3rd place; English: 3rd place)

  • Mesthrie, Rajend (2018-09-14). Language in Indenture: A Sociolinguistic History of Bhojpuri-Hindi in South Africa. Routledge. p. 15. ISBN 978-0-429-78579-5. Archived from the original on 2023-08-31. Retrieved 2022-08-13. The outer languages descend from various sources: The Eastern group from Magadhi Prakrit, Marathi from Maharastri Prakrit (which was a sub-division of Ardha-Māgadhi Prakrit, leaning more towards Māgadhi than Sauraseni), while Sindhi and Lahnda, whose early histories are not entirely clear, seem to be derived from Apabhramsas which show Sauraseni influence .
  • Kudva, Venkataraya Narayan (1972). History of the Dakshinatya Saraswats. Samyukta Gowda Saraswata Sabha. p. 218. Archived from the original on 2023-08-31. Retrieved 2022-08-05. The Outer branch includes Lahnda spoken in West Punjab, Sindhi, Marathi, Briya Bahari (including its dialect Maithili), Bengali and Assamese. They are derived from Sauraseni Prakrit.
  • Rensch, Calvin Ross; O'Leary, Clare F.; Hallberg, Calinda E. (1992). Sociolinguistic Survey of Northern Pakistan: Hindko and Gujari. National Institute of Pakistan Studies, Quaid-i-Azam University. pp. 10–11. Archived from the original on 2024-08-05. Retrieved 2022-07-28. Members of a variety of ethnic groups speak the language called Hindko. A large number of Hindko speakers in Hazara Division (Mansehra and Abbottabad Districts) are Pashtoons. Some of those speak Hindko as a second language; many others speak it as their mother tongue. These include the Tahir Kheli Pashtoons, who claim to have migrated to Hazara Division from Afghanistan during the eighteenth century. Many other mother- tongue speakers of Hindko are Swati Pathans, who are said to have formerly spoken Pashto while living in the lower Swat valley. After migrating across the Indus River into Hazara Division, which Ahmed dates around A.D. 1515, the Swatis adopted the Hindko language. There are also Pashtoons belonging to three other groups, the Yusufzai, the Jadun and the Tarin, who have replaced Pashto with Hindko. Many speakers of Hindko belong to groups other than the Pashtoons: Some of these are Saiyids, said to have come to the area in the early centuries of Islamic history, many of whom live in the Peshawar area. Large numbers of Hindko speakers are Avans, particularly in Attock District and Hazara Division. Still others belong to groups of Moughals, Bulghadris, Turks and Qureshis. In Jammun significant numbers of Gujars have adopted Hindko as their first language.

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  • Venkatesh, Karthik (6 July 2019). "The strange and little-known case of Hindko". Mint. Archived from the original on 30 June 2022. Retrieved 10 October 2019. The south and west of Lahnda territory he identified as the Seraiki region (though he didn't use the word Seraiki, his description of the tongue matches it), and the northern half as the Hindko region. This was the area, he stated, where the "language of the Hindus" (that is what he interpreted Hindko to mean) was spoken. Hindko, Grierson stated, was the main language of the Hazara division and was also spoken in Peshawar. ... Also, scholars post-Grierson understood Hindko to mean the "language of the people of Hind, i.e. India" and not the Hindus, which was a term used for a religious community.
  • Venkatesh, Karthik (6 July 2019). "The strange and little-known case of Hindko". Mint. Archived from the original on 30 June 2022. Retrieved 24 September 2019. In India, Hindko is little known, and while there are Hindko speakers in parts of Jammu and Kashmir as well as among other communities who migrated to India post Partition, by and large it has been absorbed under the broad umbrella of Punjabi...There is also a strong sense of a Hindko identity, as the Pakistani state realized when the North-West Frontier Province (NWFP) was renamed Khyber Pakhtunkhwa in 2010. The loudest opposition to the renaming came from Hindkowans who feared being submerged in the Pashtun identity of the newly named state. It also prompted calls for a separate state for Hindko speakers.

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  • This is the interpretation in Shackle (1980, pp. 498–99). Awan (1974) presents a different, much more detailed analysis, where tone is treated as a feature of the whole phrase, not the individual word, and where the exact phonetic realisation may vary significantly. Shackle, Christopher (1980). "Hindko in Kohat and Peshawar". Bulletin of the School of Oriental and African Studies. 43 (3): 482–510. doi:10.1017/S0041977X00137401. ISSN 0041-977X. S2CID 129436200. Awan, Elahi Bakhsh Akhtar (1974). The phonology of the verbal phrase in Hindko (PhD). SOAS, University of London. Archived from the original on 2021-04-18. Retrieved 2020-12-31. A detailed study based on the dialect of the city of Peshawar. A version was published in 1994 by Idara Farogh-e-Hindko, Peshawar.

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