Hindu philosophy (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Hindu philosophy" in English language version.

refsWebsite
Global rank English rank
6th place
6th place
1st place
1st place
3rd place
3rd place
179th place
183rd place
40th place
58th place
1,379th place
1,175th place
2nd place
2nd place
low place
low place
26th place
20th place
low place
low place
low place
7,508th place
low place
low place
low place
8,390th place
938th place
658th place
11th place
8th place

archive.org

books.google.com

britannica.com

doi.org

  • V.V. Raman (2012), Hinduism and Science: Some Reflections, Zygon – Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the Samkhya, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Carvaka school.", doi:10.1111/j.1467-9744.2012.01274.x
    Bill Cooke (2005), Dictionary of Atheism, Skepticism, and Humanism, ISBN 978-1591022992, page 84;
    For a general discussion of Cārvāka and other atheistic traditions within Hindu philosophy, see Jessica Frazier (2014), Hinduism in The Oxford Handbook of Atheism (Editors: Stephen Bullivant, Michael Ruse), Oxford University Press, ISBN 978-0199644650, pages 367–378
  • V.V. Raman (2012), Hinduism and Science: Some Reflections, Zygon – Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the Samkhya, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Carvaka school.", doi:10.1111/j.1467-9744.2012.01274.x
  • Bhattacharya, Ramakrishna (2002). "Cārvāka Fragments: A New Collection". Journal of Indian Philosophy. 30 (6): 597–640. doi:10.1023/A:1023569009490. S2CID 169948463.

esamskriti.com

  • "Meaning of word Darshana". Archived from the original on 19 September 2020. Retrieved 19 March 2020.

jstor.org

kouroo.info

krishna.com

oxfordreference.com

philosophynow.org

  • Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
    John C. Plott et al. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism"
    KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246–249, from note 385 onwards;
    Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now (2013, Subscription Required);

sanskritdocuments.org

  • Original Sanskrit: Samkhya karika Archived 23 February 2012 at the Wayback Machine Compiled and indexed by Ferenc Ruzsa (2015), Sanskrit Documents Archives;
    Second Translation (Verse 1): Ferenc Ruzsa (1997), [The triple suffering – A note on the Samkhya karika, Xth World Sanskrit Conference: Bangalore, University of Hungary, Budapest;
    Third Translation (all Verses): Samkhyakarika of Iswara Krishna John Davis (Translator), Trubner, London, University of Toronto Archives

semanticscholar.org

api.semanticscholar.org

stanford.edu

plato.stanford.edu

  • Nyaya Realism Archived 5 September 2015 at the Wayback Machine, in Perceptual Experience and Concepts in Classical Indian Philosophy, Stanford Encyclopedia of Philosophy (2015)
  • Personalism Archived 23 April 2013 at the Wayback Machine Stanford Encyclopedia of Philosophy (2013)
  • Ganeri, Jonardon (2023), "Analytic Philosophy in Early Modern India", in Zalta, Edward N.; Nodelman, Uri (eds.), The Stanford Encyclopedia of Philosophy (Winter 2023 ed.), Metaphysics Research Lab, Stanford University, retrieved 23 January 2024
  • Balcerowicz, Piotr (2016), "Jayarāśi", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring 2016 ed.), Metaphysics Research Lab, Stanford University, archived from the original on 8 July 2020, retrieved 8 July 2020

utm.edu

iep.utm.edu

web.archive.org

  • "Meaning of word Darshana". Archived from the original on 19 September 2020. Retrieved 19 March 2020.
  • Karl H. Potter (1961), A Fresh Classification of India's Philosophical Systems Archived 14 April 2016 at the Wayback Machine, The Journal of Asian Studies, Vol. 21, No. 1, pages 25–32
  • Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
    John C. Plott et al. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism"
    KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246–249, from note 385 onwards;
    Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana? Archived 13 September 2017 at the Wayback Machine, Philosophy Now (2013, Subscription Required);
  • Carl Olson, The Many Colors of Hinduism Archived 13 May 2023 at the Wayback Machine, Rutgers University Press, 2007, page 237
  • Nyaya Realism Archived 5 September 2015 at the Wayback Machine, in Perceptual Experience and Concepts in Classical Indian Philosophy, Stanford Encyclopedia of Philosophy (2015)
  • Samkhya – Hinduism Archived 4 May 2015 at the Wayback Machine Encyclopædia Britannica (2014)
  • Samkhya karika Archived 4 March 2016 at the Wayback Machine by Iswara Krishna, Henry Colebrooke (Translator), Oxford University Press
  • Original Sanskrit: Samkhya karika Archived 23 February 2012 at the Wayback Machine Compiled and indexed by Ferenc Ruzsa (2015), Sanskrit Documents Archives;
    Second Translation (Verse 1): Ferenc Ruzsa (1997), [The triple suffering – A note on the Samkhya karika, Xth World Sanskrit Conference: Bangalore, University of Hungary, Budapest;
    Third Translation (all Verses): Samkhyakarika of Iswara Krishna John Davis (Translator), Trubner, London, University of Toronto Archives
  • Edwin Bryant (2011, Rutgers University), The Yoga Sutras of Patanjali Archived 18 May 2019 at the Wayback Machine IEP
  • Personalism Archived 23 April 2013 at the Wayback Machine Stanford Encyclopedia of Philosophy (2013)
  • Nyaya: Indian Philosophy Archived 10 May 2015 at the Wayback Machine Encyclopædia Britannica (2014)
  • Mimamsa Archived 17 May 2015 at the Wayback Machine Encyclopædia Britannica (2014)
  • Advaita Vedanta Archived 26 June 2015 at the Wayback Machine Sangeetha Menon (2012), IEP
  • Adi Shankara Archived 1 May 2015 at the Wayback Machine, Sengaku Mayeda, Encyclopædia Britannica (2013)
  • Hindu Philosophy Archived 14 April 2013 at the Wayback Machine, IEP, Quote: "Dvaita: Madhva is one of the principal theistic exponents of Vedānta. On his account, Brahman is a personal God, and specifically He is the Hindu deity Viṣṇu."
  • Stoker, Valerie (2011). "Madhva (1238-1317)". Internet Encyclopedia of Philosophy. Archived from the original on 12 October 2016. Retrieved 29 February 2016.
  • "Śuddhādvaita". Oxford Reference. Archived from the original on 2 June 2023. Retrieved 2 June 2023.
  • Lord Chaitanya Archived 7 June 2002 at the Wayback Machine (krishna.com) "This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference."
  • "Who Is Lord Chaitanya? | Krishna.com". www.krishna.com. Archived from the original on 7 June 2002. Retrieved 7 April 2021.
  • "Who is Lord Chaitanya? | Krishna.com". www.krishna.com. Archived from the original on 13 April 2021. Retrieved 7 April 2021.
  • KN Tiwari (1998), Classical Indian Ethical Thought, Motilal Banarsidass, ISBN 978-8120816077, page 67;
    Roy W Perrett (1984), The problem of induction in Indian philosophy Archived 14 December 2020 at the Wayback Machine, Philosophy East and West, 34(2): 161–174
  • Balcerowicz, Piotr (2016), "Jayarāśi", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring 2016 ed.), Metaphysics Research Lab, Stanford University, archived from the original on 8 July 2020, retrieved 8 July 2020