Historicity of Jesus (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Historicity of Jesus" in English language version.

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archive.org

biblicalarchaeology.org

books.google.com

britannica.com

  • "Jesus Christ". Encyclopædia Britannica. 2010. Encyclopædia Britannica Online. Archived from the original on 3 May 2015. Retrieved 27 November 2010. The Synoptic Gospels, then, are the primary sources for knowledge of the historical Jesus

cam.ac.uk

repository.cam.ac.uk

  • Meggitt 2019, p. 2. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Meggitt 2019, pp. 458–459. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Meggitt 2019, pp. 458-459 "the lack of conventional historical training on the part of biblical scholars may well be evident in the failure of any scholar involved in discussing the Christ-myth debate to mention any long-established historiographical approaches associated with the study of the poor in the past, such as History from Below, Microhistory or Subaltern Studies, approaches that might help us determine what kind of questions can be asked and what kind of answers can reasonably be expected to given, when we scrutinise someone who is depicted as coming from such a non-elite context. For example, given that most human beings in antiquity left no sign of their existence, and the poor as individuals are virtually invisible, all we can hope to do is try to establish, in a general sense, the lives that they lived. Why would we expect any non-Christian evidence for the specific existence of someone of the socio-economic status of a figure such as Jesus at all? To deny his existence based on the absence of such evidence, even if that were the case, has problematic implications, you may as well deny the existence of pretty much everyone in the ancient world. Indeed, the attempt by mythicists to dismiss the Christian sources could be construed, however unintentionally, as exemplifying what E. P. Thompson called ‘the enormous condescension of posterity’ in action, functionally seeking to erase a collection of data, extremely rare in the Roman Empire, that depicts the lives and interactions of non-elite actors and seems to have originated from them too.. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.

divinity.cam.ac.uk

doi.org

  • Meggitt 2019, p. 2. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Gullotta 2017, pp. 313–314, 346. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
  • Gullotta 2017, p. 312, 314. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
  • Meggitt 2019, pp. 458–459. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Meggitt 2019, pp. 458-459 "the lack of conventional historical training on the part of biblical scholars may well be evident in the failure of any scholar involved in discussing the Christ-myth debate to mention any long-established historiographical approaches associated with the study of the poor in the past, such as History from Below, Microhistory or Subaltern Studies, approaches that might help us determine what kind of questions can be asked and what kind of answers can reasonably be expected to given, when we scrutinise someone who is depicted as coming from such a non-elite context. For example, given that most human beings in antiquity left no sign of their existence, and the poor as individuals are virtually invisible, all we can hope to do is try to establish, in a general sense, the lives that they lived. Why would we expect any non-Christian evidence for the specific existence of someone of the socio-economic status of a figure such as Jesus at all? To deny his existence based on the absence of such evidence, even if that were the case, has problematic implications, you may as well deny the existence of pretty much everyone in the ancient world. Indeed, the attempt by mythicists to dismiss the Christian sources could be construed, however unintentionally, as exemplifying what E. P. Thompson called ‘the enormous condescension of posterity’ in action, functionally seeking to erase a collection of data, extremely rare in the Roman Empire, that depicts the lives and interactions of non-elite actors and seems to have originated from them too.. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Gullotta 2017, p. 334-336. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
  • Gullotta 2017. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.

ehrmanblog.org

huffpost.com

oup.com

academic.oup.com

  • T.C. Schmidt (2025). Josephus and Jesus: New Evidence for the One Called Christ. Oxford University Press. p. 9,145-147,149-151,188. ISBN 9780191957697. Later, in the 60s ce, Josephus was stationed in Galilee for several years at which time he visited many places where Jesus once ministered, such as Cana and Capernaum.".."Then, a year or so later, Josephus was appointed general of Galilee and later sent by 'the first men of Jerusalem' (τῶν Ἱεροσολυμιτῶν οἱ πρῶτοι) into Galilee itself...Upon arriving in Galilee, Josephus gathered an army of 100,000 men and began planning defenses, all while staying in communication with the 'Sanhedrin'(τῷ συνεδρίῳ) and the 'first men of Jerusalem' (τῶν ἐν Ἱεροσολύμοις πρώτων). He also set about becoming familiar with the geography of Galilee and its inhabitants...Josephus was further acquainted with places where early Christians are known to have had residence. He, for example, was stationed in Sepphoris for a time, where the Tosefta (third–fourth centuries ce) reports that some early Christians were ministering. Sepphoris, like Cana, was also only three or so miles down the road from Nazareth, Jesus' hometown, and it surely would have had citizens in Josephus' day who remembered Jesus...Ananus II was therefore known to Josephus directly, if not intimately..It was he, the reader will remember, who considered James, the brother of Jesus, such a threat that at enormous political risk he went to the extent of having James illegally executed in 62 ce...And of course, it was this Ananus' father and brother-in-law who personally had Jesus arrested, interrogated, and condemned to death.

semanticscholar.org

api.semanticscholar.org

  • Meggitt 2019, p. 2. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Meggitt 2019, pp. 458–459. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.
  • Meggitt 2019, pp. 458-459 "the lack of conventional historical training on the part of biblical scholars may well be evident in the failure of any scholar involved in discussing the Christ-myth debate to mention any long-established historiographical approaches associated with the study of the poor in the past, such as History from Below, Microhistory or Subaltern Studies, approaches that might help us determine what kind of questions can be asked and what kind of answers can reasonably be expected to given, when we scrutinise someone who is depicted as coming from such a non-elite context. For example, given that most human beings in antiquity left no sign of their existence, and the poor as individuals are virtually invisible, all we can hope to do is try to establish, in a general sense, the lives that they lived. Why would we expect any non-Christian evidence for the specific existence of someone of the socio-economic status of a figure such as Jesus at all? To deny his existence based on the absence of such evidence, even if that were the case, has problematic implications, you may as well deny the existence of pretty much everyone in the ancient world. Indeed, the attempt by mythicists to dismiss the Christian sources could be construed, however unintentionally, as exemplifying what E. P. Thompson called ‘the enormous condescension of posterity’ in action, functionally seeking to erase a collection of data, extremely rare in the Roman Empire, that depicts the lives and interactions of non-elite actors and seems to have originated from them too.. Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861.

web.archive.org

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