Historicity of Jesus (English Wikipedia)

Burridge & Gould 2004, p. 34. Burridge, Richard A.; Gould, Graham (2004). Jesus Now and Then. William B. Eerdmans. pp. 34. ISBN 978-0-8028-0977-3.
Tuckett 2001, p. 122-125, 127. Tuckett, Christopher (2001). "8. Sources and Methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. ISBN 978-0-521-79678-1.
Van Voorst 2000, pp. 19, 75. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co. ISBN 0802843689.
Tuckett 2001, p. 124 "All this does at least render highly implausible any far-fetched theories that even Jesus' very existence was a Christian invention. The fact that Jesus existed, that he was crucified under Pontius Pilate (for whatever reason) and that he had a band of followers who continued to support his cause, seems to be part of the bedrock of historical tradition. If nothing else, the non-Christian evidence can provide us with certainty on that score.. Tuckett, Christopher (2001). "8. Sources and Methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. ISBN 978-0-521-79678-1.
Tuckett 2001, p. 122. Tuckett, Christopher (2001). "8. Sources and Methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. ISBN 978-0-521-79678-1.
Schoeps, Hans-Joachim (1968) [1961]. The Religions of Mankind. Translated by Winston, Richard; Winston, Clara. Garden City, NY: Anchor Books. pp. 261–262. ISBN 978-0-385-04080-8. The Gospels cannot be equated with ... biographies. ... [Their] primary purpose was not to present a detailed historical picture of the life of Jesus. And the non-Christian materials ... provide us with no essential new knowledge beyond the accounts of the Gospels. ... [Thus] the situation in regard to sources is highly unsatisfactory; legendary and historical accounts are hopelessly intertwined. The historian must recognize that the materials available to us do not enable us to reconstruct Jesus as he really was. [They have] only the Jesus the early disciples saw, the Christ who has survived in the beliefs of the Christian community.
Grant 1977, p. 199-200 "But above all, if we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned". Grant, Michael (1977). Jesus: An Historian's Review of the Gospels. Scribner. ISBN 978-0684148892.
Tuckett 2001, pp. 122–126. Tuckett, Christopher (2001). "8. Sources and Methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. ISBN 978-0-521-79678-1.
Murphy, Caherine M. (2007). The Historical Jesus For Dummies. For Dummies. p. 140. ISBN 978-0470167854.
Tuckett 2001, pp. 121–125. Tuckett, Christopher (2001). "8. Sources and Methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. ISBN 978-0-521-79678-1.
Van Voorst 2000, pp. 39–53. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co. ISBN 0802843689.
Van Voorst 2000, p. 83. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co. ISBN 0802843689.

biblicalarchaeology.org

Mykytiuk, Lawrence (January 2015). "Did Jesus Exist? Searching for Evidence Beyond the Bible". Biblical Archaeology Society.

books.google.com

Van Voorst 2003, pp. 658, 660. Van Voorst, Robert E. (2003). "Nonexistence Hypothesis". In Houlden, James Leslie (ed.). Jesus in History, Thought, and Culture: An Encyclopedia. Vol. 2: K–Z. ABC-CLIO. pp. 658–660. ISBN 978-1-57607-856-3.
Amy-Jill Levine; Dale C. Allison Jr.; John Dominic Crossan (2006). The Historical Jesus in Context. Princeton University Press. p. 4. ISBN 978-0-691-00992-6.
Bromiley 1982, p. 1034. Bromiley, Geoffrey W., ed. (1982). "Jesus Christ". International Standard Bible Encyclopedia (ISBE): fully revised, illustrated, in four volumes. Vol. 2, E–J. Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. William B. Eerdmans Publishing Company. pp. 1034–1049. ISBN 978-0-8028-3785-1. OCLC 500471471. Retrieved 28 January 2019.
Casey 2014, pp. 41, 243–245. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. New York and London: Bloomsbury Academic. ISBN 978-0-56744-762-3.
Eddy & Boyd 2007, p. 202. Eddy, Paul Rhodes; Boyd, Gregory A. (2007). The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic. ISBN 978-0-8010-3114-4.
Bruce David Chilton; Craig Alan Evans (1998). Studying the Historical Jesus: Evaluations of the State of Current Research. BRILL. pp. 460–470. ISBN 978-90-04-11142-4. Archived from the original on 4 October 2020. Retrieved 29 May 2016.
Eddy & Boyd 2007, pp. 179–180. Eddy, Paul Rhodes; Boyd, Gregory A. (2007). The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic. ISBN 978-0-8010-3114-4.

britannica.com

"Jesus Christ". Encyclopædia Britannica. 2010. Encyclopædia Britannica Online. Archived from the original on 3 May 2015. Retrieved 27 November 2010. The Synoptic Gospels, then, are the primary sources for knowledge of the historical Jesus

cam.ac.uk

repository.cam.ac.uk

Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861. For example, given that most human beings in antiquity left no sign of their existence, and the poor as individuals are virtually invisible, all we can hope to do is try to establish, in a general sense, the lives that they lived. Why would we expect any non-Christian evidence for the specific existence of someone of the socio-economic status of a figure such as Jesus at all? To deny his existence based on the absence of such evidence, even if that were the case, has problematic implications; you may as well deny the existence of pretty much everyone in the ancient world.

doi.org

Gullotta 2017, pp. 313–314, 346. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861. For example, given that most human beings in antiquity left no sign of their existence, and the poor as individuals are virtually invisible, all we can hope to do is try to establish, in a general sense, the lives that they lived. Why would we expect any non-Christian evidence for the specific existence of someone of the socio-economic status of a figure such as Jesus at all? To deny his existence based on the absence of such evidence, even if that were the case, has problematic implications; you may as well deny the existence of pretty much everyone in the ancient world.
Gullotta 2017, p. 334-336. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.

ehrmanblog.org

Ehrman, Bart (28 October 2016). "Gospel Evidence that Jesus Existed". Ehrman Blog.
Ehrman, Bart (25 April 2012). "Fuller Reply to Richard Carrier". The Bart Ehrman Blog. Archived from the original on 17 February 2019. Retrieved 2 May 2018.

huffpost.com

Evans, Craig (26 March 2012). "The Archaeological Evidence for Jesus". HuffPost.

semanticscholar.org

api.semanticscholar.org

Meggitt, Justin J. (October 2019). "'More Ingenious than Learned'? Examining the Quest for the Non-Historical Jesus". New Testament Studies. 65 (4): 458–459. doi:10.1017/S0028688519000213. S2CID 203247861. For example, given that most human beings in antiquity left no sign of their existence, and the poor as individuals are virtually invisible, all we can hope to do is try to establish, in a general sense, the lives that they lived. Why would we expect any non-Christian evidence for the specific existence of someone of the socio-economic status of a figure such as Jesus at all? To deny his existence based on the absence of such evidence, even if that were the case, has problematic implications; you may as well deny the existence of pretty much everyone in the ancient world.

web.archive.org

"Jesus Christ". Encyclopædia Britannica. 2010. Encyclopædia Britannica Online. Archived from the original on 3 May 2015. Retrieved 27 November 2010. The Synoptic Gospels, then, are the primary sources for knowledge of the historical Jesus
Bruce David Chilton; Craig Alan Evans (1998). Studying the Historical Jesus: Evaluations of the State of Current Research. BRILL. pp. 460–470. ISBN 978-90-04-11142-4. Archived from the original on 4 October 2020. Retrieved 29 May 2016.
Ehrman, Bart (25 April 2012). "Fuller Reply to Richard Carrier". The Bart Ehrman Blog. Archived from the original on 17 February 2019. Retrieved 2 May 2018.

wikisource.org

en.wikisource.org

In Galatians 4:4, Paul states that Jesus was "born of a woman."
In Romans 1:3, Paul states that Jesus was "born under the law."
Galatians 1:19
Galatians 2:9

worldcat.org

Bromiley 1982, p. 1034. Bromiley, Geoffrey W., ed. (1982). "Jesus Christ". International Standard Bible Encyclopedia (ISBE): fully revised, illustrated, in four volumes. Vol. 2, E–J. Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. William B. Eerdmans Publishing Company. pp. 1034–1049. ISBN 978-0-8028-3785-1. OCLC 500471471. Retrieved 28 January 2019.