History of Islamic economics (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "History of Islamic economics" in English language version.

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  • Coulson, p. 117. "Reaching further back through the centuries, the civilizations regarded as having the highest literacy rates of their ages were parent-driven educational marketplaces. The ability to read and write was far more widely enjoyed in the early medieval Islamic empire and fourth-century-B.C.E. Athens than in any other cultures of their times." Coulson, Andrew J. Delivering Education (PDF) (Report). Hoover Institution. pp. 105–145. Archived from the original (PDF) on 2011-08-17. Retrieved 2008-11-22.
  • Coulson, p. 117. "In neither case did the state supply or even systematically subsidize educational services. The Muslim world's eventual introduction of state funding under Nizam al-Mulk in the eleventh century was quickly followed by partisan religious squabbling over education and the gradual fall of Islam from its place of cultural and scientific preeminence." Coulson, Andrew J. Delivering Education (PDF) (Report). Hoover Institution. pp. 105–145. Archived from the original (PDF) on 2011-08-17. Retrieved 2008-11-22.

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  • Burke (2009). "The spread of written knowledge was at least the equal of what it was in China after printing became common there in the tenth century. (Chinese books were printed in small editions of a hundred or so copies.)" Burke, Edmund (June 2009). "Islam at the Center: Technological Complexes and the Roots of Modernity". Journal of World History. 20 (2). University of Hawaii Press: 165–186. doi:10.1353/jwh.0.0045. S2CID 143484233.
  • Burke (2009). "According to legend, paper came to the Islamic world as a result of the capture of Chinese papermakers at the 751 C.E. Battle of Talas River." Burke, Edmund (June 2009). "Islam at the Center: Technological Complexes and the Roots of Modernity". Journal of World History. 20 (2). University of Hawaii Press: 165–186. doi:10.1353/jwh.0.0045. S2CID 143484233.
  • Burke (2009). "Whatever the source, the diffusion of paper-making technology via the lands of Islam produced a shift from oral to scribal culture across the rest of Afroeurasia that was rivaled only by the move from scribal to typographic culture. (Perhaps it will prove to have been even more important than the recent move from typographic culture to the Internet.) The result was remarkable. As historian Jonathan Bloom informs us, paper encouraged "an efflorescence of books and written culture incomparably more brilliant than was known anywhere in Europe until the invention of printing with movable type in the fifteenth century." Burke, Edmund (June 2009). "Islam at the Center: Technological Complexes and the Roots of Modernity". Journal of World History. 20 (2). University of Hawaii Press: 165–186. doi:10.1353/jwh.0.0045. S2CID 143484233.
  • Burke (2009). "More so than any previously existing society, Islamic society of the period 1000–1500 was profoundly a culture of books. [...] The emergence of a culture of books is closely tied to cultural dispositions toward literacy in Islamic societies. Muslim young men were encouraged to memorize the Qur'an as part of their transition to adulthood, and while most presumably did not (though little is known about literacy levels in pre-Mongol Muslim societies), others did. Types of literacy, in any event, varied, as Nelly Hanna has recently suggested, and are best studied as part of the complex social dynamics and contexts of individual Muslim societies. The need to conform commercial contracts and business arrangements to Islamic law provided a further impetus for literacy, especially likely in commercial centers. Scholars often engaged in commercial activity and craftsmen or tradesmen spent time studying in madrasas. The connection between what Brian Street has called "maktab literacy" and commercial literacy was real and exerted a steady pressure on individuals to upgrade their reading skills." Burke, Edmund (June 2009). "Islam at the Center: Technological Complexes and the Roots of Modernity". Journal of World History. 20 (2). University of Hawaii Press: 165–186. doi:10.1353/jwh.0.0045. S2CID 143484233.
  • Alatas, Syed Farid (2006), "From Jami'ah to University: Multiculturalism and Christian–Muslim Dialogue", Current Sociology, 54 (1): 112–132, doi:10.1177/0011392106058837, S2CID 144509355, The idea of the degree most likely came from Islam. In 931 AD the Abbasid caliph al-Muqtadir had all practising physicians examined and those who passed were granted certificates (ijazah). In this way, Baghdad was able to get rid of its quacks (Hitti, 1970: 364). The ijazah was the principal means by which scholars and Sufis passed on their teachings to students, granting them permission to carry on their teachings. Although the learned scholars of Islam taught in formal institutions of learning such as the maktab, the kuttab, the madrasah and the jami`ah, the degree was personally granted by the scholar to the student.
  • Lawrence, Bruce B. (1983), "Introduction: Ibn Khaldun and Islamic Ideology", Journal of Asian and African Studies, XVIII (3–4): 154–165 [157 & 164], doi:10.1177/002190968301800302, S2CID 144858781
  • Khandker, SR (2005). "Microfinance and poverty: evidence using panel data from Bangladesh". The World Bank Economic Review. 19 (2): 263–286. doi:10.1093/wber/lhi008. hdl:10986/16478. S2CID 15335913.

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  • Alatas, Syed Farid (2006), "From Jami'ah to University: Multiculturalism and Christian–Muslim Dialogue", Current Sociology, 54 (1): 112–132, doi:10.1177/0011392106058837, S2CID 144509355, The idea of the degree most likely came from Islam. In 931 AD the Abbasid caliph al-Muqtadir had all practising physicians examined and those who passed were granted certificates (ijazah). In this way, Baghdad was able to get rid of its quacks (Hitti, 1970: 364). The ijazah was the principal means by which scholars and Sufis passed on their teachings to students, granting them permission to carry on their teachings. Although the learned scholars of Islam taught in formal institutions of learning such as the maktab, the kuttab, the madrasah and the jami`ah, the degree was personally granted by the scholar to the student.