Injae, Lee; Miller, Owen; Jinhoon, Park; Hyun-Hae, Yi (2014-12-15). Korean History in Maps. Cambridge University Press. p. 29. ISBN9781107098466. Retrieved 4 August 2016.
Breuker 2010, pp. 220–221. "The Jurchen settlements in the Amnok River region had been tributaries of Koryŏ since the establishment of the dynasty, when T'aejo Wang Kŏn heavily relied on a large segment of Jurchen cavalry to defeat the armies of Later Paekche. The position and status of these Jurchen is hard to determine using the framework of the Koryŏ and Liao states as reference, since the Jurchen leaders generally took care to steer a middle course between Koryŏ and Liao, changing sides or absconding whenever that was deemed the best course. As mentioned above, Koryŏ and Liao competed quite fiercely to obtain the allegiance of the Jurchen settlers who in the absence of large armies effectively controlled much of the frontier area outside the Koryŏ and Liao fortifications. These Jurchen communities were expert in handling the tension between Liao and Koryŏ, playing out divide-and-rule policies backed up by threats of border violence. It seems that the relationship between the semi-nomadic Jurchen and their peninsular neighbours bore much resemblance to the relationship between Chinese states and their nomad neighbours, as described by Thomas Barfield." Breuker, Remco E. (2010), Establishing a Pluralist Society in Medieval Korea, 918-1170: History, Ideology and Identity in the Koryŏ Dynasty, BRILL, ISBN9789004183254
Ebrey & Walthall 2014, [1], p. 171, at Google Books: "In the case of the Jurchen Jin, the [Goryeo] court decided to transfer its tributary relationship from the Liao to Jin before serious violence broke out." Also p.172: "Koryŏ enrolled as a Jin tributary". Ebrey, Patricia Buckley; Walthall, Anne (2014), Pre-Modern East Asia: To 1800: A Cultural, Social, and Political History, Third Edition, Boston, MA: Wadsworth, Cengage Learning, ISBN978-1-133-60651-2.
Kang, Jae-eun (2006). The Land of Scholars: Two Thousand Years of Korean Confucianism. Homa & Sekey Books. p. 177. ISBN9781931907309. Retrieved 7 August 2015. "Yi Seong-gye issued a royal edict to proclaim the name of the new kingdom to "Joseon" and issued amnesty to all criminals who opposed the transition. The statement by Taizu about "only the name of Joseon is beautiful and old" naturally refers to Gija Joseon."
Jeong In-ji (1451). 高麗史 [History of Goryeo] (in Simplified Chinese). Vol. 36.
culturecontent.com
"통일기". 한국콘텐츠진흥원. Korea Creative Content Agency. Retrieved 4 November 2016.
doi.org
Shim 2002, p. 275. Original text: 殷道衰,箕子去之朝鮮,教其民以禮義,田蠶織作 (Hanshu 漢書 [Book of Han], chapter 28.2, p. 1658 of the standard Zhonghua shuju edition). Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 275. Original text: 樂浪朝鮮民犯禁八條:相殺以當時償殺;相傷以穀償;相盜者男沒入為其家奴,女子為婢,欲自贖者,人五十萬 (Hanshu 漢書 [Book of Han], chapter 28.2, p. 1658 of the standard Zhonghua shuju edition). The Records of Three Kingdoms (late 3rd century AD) and other later documents interpret these "Eight Prohibitions" as Jizi's teachings, but it is also possible that the Hanshu was describing the early phase of Lelang Commandery, and not Jizi's initiatives. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 275. Record of Three Kingdoms (chapter 30, p. 848): 昔箕子既適朝鮮,作八條之教以教之,無門戶之閉而民不為盜。其後四十餘世,朝鮮侯準僭號稱王. The overthrowing of the kings of Joseon by Wei Man is also recorded in the Brief History of Wei (third century), which is cited in Sanguozhi, chapter 30, p. 850. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 275. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 276. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Rogers 1959, pp. 20–21. Rogers, Michael C. (1959). "Factionalism and Koryŏ Policy under the Northern Sung". Journal of the American Oriental Society. 79 (1): 16–25. doi:10.2307/596304. JSTOR596304.
Rogers 1959, p. 19. Rogers, Michael C. (1959). "Factionalism and Koryŏ Policy under the Northern Sung". Journal of the American Oriental Society. 79 (1): 16–25. doi:10.2307/596304. JSTOR596304.
Shim 2002, p. 275. Original text: 殷道衰,箕子去之朝鮮,教其民以禮義,田蠶織作 (Hanshu 漢書 [Book of Han], chapter 28.2, p. 1658 of the standard Zhonghua shuju edition). Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 275. Original text: 樂浪朝鮮民犯禁八條:相殺以當時償殺;相傷以穀償;相盜者男沒入為其家奴,女子為婢,欲自贖者,人五十萬 (Hanshu 漢書 [Book of Han], chapter 28.2, p. 1658 of the standard Zhonghua shuju edition). The Records of Three Kingdoms (late 3rd century AD) and other later documents interpret these "Eight Prohibitions" as Jizi's teachings, but it is also possible that the Hanshu was describing the early phase of Lelang Commandery, and not Jizi's initiatives. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 275. Record of Three Kingdoms (chapter 30, p. 848): 昔箕子既適朝鮮,作八條之教以教之,無門戶之閉而民不為盜。其後四十餘世,朝鮮侯準僭號稱王. The overthrowing of the kings of Joseon by Wei Man is also recorded in the Brief History of Wei (third century), which is cited in Sanguozhi, chapter 30, p. 850. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 275. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Shim 2002, p. 276. Shim, Jae-hoon (2002), "A New Understanding of Kija Chosŏn as a Historical Anachronism", Journal of Asian Studies, 62 (2): 271–305, doi:10.2307/4126600, JSTOR4126600.
Rogers 1959, pp. 20–21. Rogers, Michael C. (1959). "Factionalism and Koryŏ Policy under the Northern Sung". Journal of the American Oriental Society. 79 (1): 16–25. doi:10.2307/596304. JSTOR596304.
Rogers 1959, p. 19. Rogers, Michael C. (1959). "Factionalism and Koryŏ Policy under the Northern Sung". Journal of the American Oriental Society. 79 (1): 16–25. doi:10.2307/596304. JSTOR596304.
Lorge, Peter (2010). "Review of Empire's Twilight: Northeast Asia under the Mongols. Harvard-Yenching Institute Monograph Series". China Review International. 17 (3): 377–379. ISSN1069-5834. JSTOR23733178.
Lorge, Peter (2010). "Review of Empire's Twilight: Northeast Asia under the Mongols. Harvard-Yenching Institute Monograph Series". China Review International. 17 (3): 377–379. ISSN1069-5834. JSTOR23733178.