History of human thought (English Wikipedia)

"postmodernism". American Heritage Dictionary. Houghton Mifflin Harcourt. 2019. Archived from the original on 15 June 2018. Retrieved 5 May 2019 – via AHDictionary.com. Of or relating to an intellectual stance often marked by eclecticism and irony and tending to reject the universal validity of such principles as hierarchy, binary opposition, categorization, and stable identity.

arabamerica.com

"Are the Druze People Arabs or Muslims? Deciphering Who They Are". Arab America. 8 August 2018. Retrieved 13 April 2020.

archive.org

John Burnet, Greek Philosophy: Thales to Plato, 3rd ed. (London: A & C Black Ltd., 1920), 3–16.,Scanned version from Internet Archive
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Gay, Peter (1996), The Enlightenment: An Interpretation, W.W. Norton & Company, ISBN 0-393-00870-3
Bauman, Zygmunt (1992). Intimations of postmodernity. London New York: Routledge. p. 26. ISBN 978-0-415-06750-8.

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Dundas 2002, pp. 30–31. Dundas, Paul (2002) [1992], The Jains (Second ed.), Routledge, ISBN 0-415-26605-X
Jay L. Garfield; William Edelglass (2011). The Oxford Handbook of World Philosophy. Oxford University Press. p. 168. ISBN 978-0-19-532899-8.
Brian K. Smith (1998). Reflections on Resemblance, Ritual, and Religion. Motilal Banarsidass. p. 14. ISBN 978-81-208-1532-2.
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Urwick 1920. Urwick, Edward Johns (1920), The message of Plato: a re-interpretation of the "Republic", Methuen & Co. Ltd., ISBN 9781136231162, archived from the original on 27 October 2013, retrieved 22 November 2020 {{citation}}: ISBN / Date incompatibility (help)
Keith 2007, pp. 602–603. Keith, Arthur Berriedale (2007). The Religion and Philosophy of the Veda and Upanishads. Motilal Banarsidass Publishers. ISBN 978-81-208-0644-3. Archived from the original on 30 June 2020. Retrieved 15 November 2015.
Chousalkar, Ashok S. (1986). Social & Political Implications of Concepts of Justice & Dharma: A Comparative Study with Special Reference to the "Republic" and "Shantiparva". Mittal Publications. pp. 130–134.
Cross & Livingstone 2005, p. 706. Cross, Frank Leslie; Livingstone, Elizabeth A. (2005). "Great Schism". The Oxford Dictionary of the Christian Church. Oxford: University Press. ISBN 978-0-19-280290-3.
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Watson, Peter (2006). Ideas: A History from Fire to Freud. Phoenix. p. 330. ISBN 978-0-7538-2089-6.
Watson, Peter (2006). Ideas: A History from Fire to Freud. Phoenix. p. 331. ISBN 978-0-7538-2089-6.
Watson, Peter (2006). Ideas: A History from Fire to Freud. Phoenix. p. 353. ISBN 978-0-7538-2089-6.
Watson, Peter (2006). Ideas: A History from Fire to Freud. Phoenix. p. 355. ISBN 978-0-7538-2089-6.
Watson, Peter (2006). Ideas: A History from Fire to Freud. Phoenix. p. 356. ISBN 978-0-7538-2089-6.
James Lewis (2002). The Encyclopedia of Cults, Sects, and New Religions. Prometheus Books. Retrieved 13 May 2015.
Aggarwal, Ravina (2004-11-30). Beyond Lines of Control: Performance and Politics on the Disputed. Duke University Press. ISBN 0822334143.
Kumar, Raj (2008). Encyclopaedia Of Untouchables : Ancient Medieval And Modern. Gyan Publishing House. p. 345. ISBN 9788178356648.
Islamic Radicalism and Multicultural Politics. Taylor & Francis. 2011-03-01. p. 9. ISBN 978-1-136-95960-8. Retrieved 26 August 2012.
Ruggiero, Guido (15 April 2008). A Companion to the Worlds of the Renaissance, Guido Ruggiero. John Wiley & Sons. ISBN 9780470751619. Archived from the original on 8 November 2016. Retrieved 7 November 2016.
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Boia, Lucian (2004). Forever Young: A Cultural History of Longevity. Reaktion Books. ISBN 978-1-86189-154-9.
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britannica.com

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Nyaya: Indian Philosophy Encyclopædia Britannica (2014)
Mimamsa Encyclopædia Britannica (2014)
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[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self")."; [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; [c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism"; [d] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74
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cambridge.org

Subtelny, Maria Eva (November 1988). "Socioeconomic Bases of Cultural Patronage under the Later Timurids". International Journal of Middle East Studies. 20 (4): 479–505. doi:10.1017/S0020743800053861. S2CID 162411014. Retrieved 7 November 2016.

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Bouzouggar, Abdeljalil; Barton, Nick; Vanhaeren, Marian; d'Errico, Francesco; Collcutt, Simon; Higham, Tom; Hodge, Edward; Parfitt, Simon; Rhodes, Edward (2007-06-12). "82,000-year-old shell beads from North Africa and implications for the origins of modern human behavior". Proceedings of the National Academy of Sciences. 104 (24): 9964–9969. doi:10.1073/pnas.0703877104. ISSN 0027-8424. PMC 1891266. PMID 17548808.
Lo, Ping-cheung (1999), "Confucian Ethic of Death with Dignity and Its Contemporary Relevance" (PDF), The Annual of the Society of Christian Ethics. Society of Christian Ethics (U.s.), 19, Society of Christian Ethics: 313–33, doi:10.5840/asce19991916, PMID 11913447, archived from the original (PDF) on 16 July 2011
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King, David A. (1983). "The Astronomy of the Mamluks". Isis. 74 (4): 531–55. doi:10.1086/353360. S2CID 144315162.
Subtelny, Maria Eva (November 1988). "Socioeconomic Bases of Cultural Patronage under the Later Timurids". International Journal of Middle East Studies. 20 (4): 479–505. doi:10.1017/S0020743800053861. S2CID 162411014. Retrieved 7 November 2016.
Moody, Ernest A. (1951). "Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I)". Journal of the History of Ideas. 12 (2): 163–93. doi:10.2307/2707514. JSTOR 2707514.
Roberson, Rusty (2016), "Enlightened Piety during the Age of Benevolence: The Christian Knowledge Movement in the British Atlantic World", Church History, 85 (2): 246, doi:10.1017/S0009640716000391, S2CID 163961032
Austin, David (Fall 2007). "All Roads Led to Montreal: Black Power, the Caribbean and the Black Radical Tradition in Canada". Journal of African American History. 92 (4): 516–539. doi:10.1086/JAAHv92n4p516. S2CID 140509880.
Lyotard 1989; Mura 2012, pp. 68–87 Lyotard, Jean-François (1989). The Lyotard reader. Oxford, UK / Cambridge, Massachusetts: Blackwell. ISBN 0-631-16339-5. Mura, Andrea (2012). "The Symbolic Function of Transmodernity". Language and Psychoanalysis. 1 (1): 68–87. doi:10.7565/landp.2012.0005.

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Hassan, Ahmad Y (1996). "Factors Behind the Decline of Islamic Science After the Sixteenth Century". In Sharifah Shifa Al-Attas (ed.). Islam and the Challenge of Modernity, Proceedings of the Inaugural Symposium on Islam and the Challenge of Modernity: Historical and Contemporary Contexts, Kuala Lumpur, August 1–5, 1994. International Institute of Islamic Thought and Civilization (ISTAC). pp. 351–99. Archived from the original on 2 April 2015.

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Lo, Ping-cheung (1999), "Confucian Ethic of Death with Dignity and Its Contemporary Relevance" (PDF), The Annual of the Society of Christian Ethics. Society of Christian Ethics (U.s.), 19, Society of Christian Ethics: 313–33, doi:10.5840/asce19991916, PMID 11913447, archived from the original (PDF) on 16 July 2011

jstor.org

Whitley, C.F. (Sep 1957). "The Date and Teaching of Zarathustra". Numen. 4 (3): 219–223. doi:10.2307/3269345. JSTOR 3269345.
Moody, Ernest A. (1951). "Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I)". Journal of the History of Ideas. 12 (2): 163–93. doi:10.2307/2707514. JSTOR 2707514.
Nuyen, A. T. (1992). "The Role of Rhetorical Devices in Postmodernist Discourse". Philosophy & Rhetoric. 25 (2). Penn State University Press: 183–194. JSTOR 40237717.

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Bouzouggar, Abdeljalil; Barton, Nick; Vanhaeren, Marian; d'Errico, Francesco; Collcutt, Simon; Higham, Tom; Hodge, Edward; Parfitt, Simon; Rhodes, Edward (2007-06-12). "82,000-year-old shell beads from North Africa and implications for the origins of modern human behavior". Proceedings of the National Academy of Sciences. 104 (24): 9964–9969. doi:10.1073/pnas.0703877104. ISSN 0027-8424. PMC 1891266. PMID 17548808.
Lo, Ping-cheung (1999), "Confucian Ethic of Death with Dignity and Its Contemporary Relevance" (PDF), The Annual of the Society of Christian Ethics. Society of Christian Ethics (U.s.), 19, Society of Christian Ethics: 313–33, doi:10.5840/asce19991916, PMID 11913447, archived from the original (PDF) on 16 July 2011

ncbi.nlm.nih.gov

Bouzouggar, Abdeljalil; Barton, Nick; Vanhaeren, Marian; d'Errico, Francesco; Collcutt, Simon; Higham, Tom; Hodge, Edward; Parfitt, Simon; Rhodes, Edward (2007-06-12). "82,000-year-old shell beads from North Africa and implications for the origins of modern human behavior". Proceedings of the National Academy of Sciences. 104 (24): 9964–9969. doi:10.1073/pnas.0703877104. ISSN 0027-8424. PMC 1891266. PMID 17548808.

oxforddictionaries.com

"postmodernism". Oxford Dictionary (American English). Archived from the original on 17 January 2013 – via oxforddictionaries.com.

pagetour.org

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philosophynow.org

[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self")."; [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; [c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism"; [d] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74

philtar.ac.uk

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Subtelny, Maria Eva (November 1988). "Socioeconomic Bases of Cultural Patronage under the Later Timurids". International Journal of Middle East Studies. 20 (4): 479–505. doi:10.1017/S0020743800053861. S2CID 162411014. Retrieved 7 November 2016.
Roberson, Rusty (2016), "Enlightened Piety during the Age of Benevolence: The Christian Knowledge Movement in the British Atlantic World", Church History, 85 (2): 246, doi:10.1017/S0009640716000391, S2CID 163961032
Austin, David (Fall 2007). "All Roads Led to Montreal: Black Power, the Caribbean and the Black Radical Tradition in Canada". Journal of African American History. 92 (4): 516–539. doi:10.1086/JAAHv92n4p516. S2CID 140509880.

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"postmodernism". Oxford Dictionary (American English). Archived from the original on 17 January 2013 – via oxforddictionaries.com.
"postmodernism". American Heritage Dictionary. Houghton Mifflin Harcourt. 2019. Archived from the original on 15 June 2018. Retrieved 5 May 2019 – via AHDictionary.com. Of or relating to an intellectual stance often marked by eclecticism and irony and tending to reject the universal validity of such principles as hierarchy, binary opposition, categorization, and stable identity.

worldcat.org

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Donald, Merlin (1993). Origins of the Modern Mind : Three Stages in the Evolution of Culture and Cognition. Harvard U.P. p. 215. OCLC 1035717909.
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