History of the Catholic Church in Japan (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "History of the Catholic Church in Japan" in English language version.

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  • Rausch, Franklin (3 March 2014). Violence against Catholics in East Asia: Japan, China, and Korea from the Late Sixteenth Century to the Early Twentieth Century. Oxford University Press. doi:10.1093/oxfordhb/9780199935420.013.002.
  • Lough, Christopher Thomas (16 July 2023). "Strangers in a Strange Land: Translating Catholicism in Early Modern Japan". ASIANetwork Exchange: A Journal for Asian Studies in the Liberal Arts. 28 (2). doi:10.16995/ane.8141. ISSN 1943-9946.
  • Scully, Robert (27 April 2017). St. Francis Xavier (Report). Oxford University Press. doi:10.1093/obo/9780195399301-0351.
  • Ward, Haruko Nawata (10 March 2015). Japan and Europe: the Christian Century, 1549-1650 (Report). Oxford University Press. doi:10.1093/obo/9780195399301-0286.
  • Ellis, Robert Richmond (2003). "'The Best Thus Far Discovered': The Japanese in the Letters of Francisco Xavier". Hispanic Review. 71 (2): 155–169. doi:10.2307/3247185. ISSN 0018-2176. JSTOR 3247185.
  • Strathern, Alan (18 November 2020). "The Many Meanings of Iconoclasm: Warrior and Christian Temple-Shrine Destruction in Late Sixteenth Century Japan". Journal of Early Modern History. 25 (3): 163–193. doi:10.1163/15700658-BJA10023. ISSN 1385-3783. S2CID 229468278.
  • Mase-Hasegawa, Emi (2008). Christ in Japanese Culture: Theological Themes in Shusaku Endo's Literary Works. BRILL. p. 23. doi:10.1163/ej.9789004165960.i-248. ISBN 978-90-474-3321-7.
  • Silva Ehalt, Rômulo da. "Suspicion and Repression: Ming China, Tokugawa Japan, and the End of the Japanese-European Slave Trade (1614–1635)". Slavery and Bondage in Asia, 1550–1850: Towards a Global History of Coerced Labour, edited by Kate Ekama, Lisa Hellman and Matthias van Rossum, Berlin, Boston: De Gruyter, 2022, pp. 213-230. https://doi.org/10.1515/9783110777246-012, p.217, "In spite of this assertion, the fact is that the Japanese-European slave trade continued for a number of years beyond this date.7"
  • Silva Ehalt, Rômulo da. "Suspicion and Repression: Ming China, Tokugawa Japan, and the End of the Japanese-European Slave Trade (1614–1635)". Slavery and Bondage in Asia, 1550–1850: Towards a Global History of Coerced Labour, edited by Kate Ekama, Lisa Hellman and Matthias van Rossum, Berlin, Boston: De Gruyter, 2022, pp. 213-230. https://doi.org/10.1515/9783110777246-012, p.215, "Despite showing the continuity of Japanese slavery, Sousa insists on the importance of the 1607 Portuguese law for the end of the trade. Lúcio de Sousa, Escravatura e Diáspora Japonesa nos Séculos XVI e XVII (Braga: NICPRI, 2014): 156–61; Sousa, The Portuguese Slave Trade: 426, 538, 542. As for numbers, for instance, the presence of Japanese individuals in Mexico City seems to have increased sharply after 1617, while records of Asians spread throughout the world suggest that there were enslaved or formerly enslaved Japanese in the Americas until the late seventeenth century. Out of the 35 Japanese Oropeza Keresey lists as living in Mexico City in the sixteenth and seventeenth centuries, only four arrived prior to 1617. Sousa's lists of 28 Japanese individuals spread around the globe between 1599 and 1642, which he claims to have been enslaved, suggests a similar pattern. Sousa, The Portuguese Slave Trade: 210–59; Deborah Oropeza Keresey, "Los 'indios chinos' en la Nueva España: la inmigración de la nao de China, 1565–1700" (PhD diss., El Colégio de México, 2007): 257–91"
  • Elison, George (1973). Deus Destroyed; The Image of Christianity in Early Modern Japan. Vol. 141. Harvard University Press. pp. 54 and 64. doi:10.2307/j.ctt1tg5jpg. ISBN 978-0-674-19962-0. JSTOR j.ctt1tg5jpg.
  • Nosco, Peter (1993). "Secrecy and the Transmission of Tradition, Issues in the Study of the "Underground Christians"". Japanese Journal of Religious Studies. 20 (1): 3–30. doi:10.18874/jjrs.20.1.1993.3-29.
  • Mullins, Mark R. (1990). "Japanese Pentecostalism and the World of the Dead: a Study of Cultural Adaptation in Iesu no Mitama Kyokai". Japanese Journal of Religious Studies. 17 (4): 353–374. doi:10.18874/jjrs.17.4.1990.353-374.

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  • Ellis, Robert Richmond (2003). "'The Best Thus Far Discovered': The Japanese in the Letters of Francisco Xavier". Hispanic Review. 71 (2): 155–169. doi:10.2307/3247185. ISSN 0018-2176. JSTOR 3247185.
  • Ellis, Robert Richmond. "The Best Thus Far Discovered": The Japanese in the Letters of St. Francisco Xavier. Hispanic Review, Vol. 71 No. 2 (Spring 2003), pp. 155-169 University of Pennsylvania Press. 30 November 2008 jstor
  • Elison, George (1973). Deus Destroyed; The Image of Christianity in Early Modern Japan. Vol. 141. Harvard University Press. pp. 54 and 64. doi:10.2307/j.ctt1tg5jpg. ISBN 978-0-674-19962-0. JSTOR j.ctt1tg5jpg.

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  • Rausch, Franklin (3 March 2014). Violence against Catholics in East Asia: Japan, China, and Korea from the Late Sixteenth Century to the Early Twentieth Century. Oxford University Press. doi:10.1093/oxfordhb/9780199935420.013.002.

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