"Kabbalah and Conversion: Caramuel and Ciantes on Kabbalah as a Means for the Conversion of the Jews", by Yossef Schwartz, in Un'altra modernità. Juan Caramuel Lobkowitz (1606–1682): enciclopedia e probabilismo, eds. Daniele Sabaino and Paolo C. Pissavino (Pisa: Edizioni EPS 2012): 175–187, 176–7, https://www.academia.edu/2353870/Kabbalah_and_Conversion_Caramuel_and_Ciantes_on_Kabbalah_as_a_Means_for_the_Conversion_of_the_Jews Accessed 16 March 2012. See Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur Iosephus Ciantes Romanus Episcopus Marsicensis ex eodem Ordine assumptus, ex typographia Iacobi Phaei Andreae filii, Romae 1657.
As reported by the American Jewish Yearbook (2007), on a total Italian population of circa 60 million people, which therefore is approx. 0.075%. Greater concentrations are in Rome and Milan. Cf. the demographic statistics by Sergio DellaPergola, published on World Jewish PopulationArchived 4 August 2019 at the Wayback Machine, American Jewish Committee, 2007.URL accessed 13 March 2013. As data originate from records kept by the various Italian Jewish congregations (which means they register "observant" Jews who have somehow had to go through basic rituals such as the Brit Milah or Bar/Bat Mitzvah etc.). Excluded are therefore "ethnic Jews", lay Jews, atheist/agnostic Jews, et al. – cfr. "Who is a Jew?". If these are added, then the total population would increase, possibly to approx. 45,000 Jews in Italy, not counting recent migrations from North Africa and Eastern Europe.
Rutgers, Leonard; Bradbury, Scott (2006), Katz, Steven T. (ed.), "The Diaspora, C. 235–638", The Cambridge History of Judaism: Volume 4: The Late Roman-Rabbinic Period, The Cambridge History of Judaism, vol. 4, Cambridge: Cambridge University Press, pp. 502–503, doi:10.1017/chol9780521772488.021, ISBN978-0-521-77248-8, retrieved 7 August 2024
chiesadimilano.it
" È nata all'estero – disse – e serpeggia un po' dovunque una specie di eresia, che non-solamente attenta alla fondamenta soprannaturali della cattolica Chiesa, ma materializza nel sangue umano i concetti spirituali di individuo, di Nazione e di Patria, rinnega all'umanità ogni altro valore spirituale, e costituisce così un pericolo internazionale non-minore di quello dello stesso bolscevismo. È il cosiddetto razzismo ". Chiesadimilano.it, with the collaboration of Annamaria Braccini,Quando il cardinale Schuster denunciò le leggi razzialiArchived 5 February 2011 at the Wayback Machine, 19 December 2008, quoting "Un'Eresia Antiromana", L'Italia [it], 15 November 1938, p.1
doi.org
Gregerman, A. (2011): The Lack of Evidence for a Jewish Christian Countermission in Galatia. Studies in Christian-Jewish Relations, 4 (1). doi:10.6017/scjr.v4i1.1513
Rutgers, Leonard; Bradbury, Scott (2006), Katz, Steven T. (ed.), "The Diaspora, C. 235–638", The Cambridge History of Judaism: Volume 4: The Late Roman-Rabbinic Period, The Cambridge History of Judaism, vol. 4, Cambridge: Cambridge University Press, pp. 502–503, doi:10.1017/chol9780521772488.021, ISBN978-0-521-77248-8, retrieved 7 August 2024
Philo of Alexandria, with Charles Duke Yonge, trans., The works of Philo Judaeus, the contemporary of Josephus (London, England: Henry G. Bohn, 1855), vol. 4, "A treatise on the virtues and on the office of ambassadors. Addressed to Caius.", p. 134. From p. 134: "How then did he [i.e., the emperor Caligula] look upon the great division of Rome which is on the other side of the river Tiber, which he was well aware was occupied and inhabited by the Jews? And they were mostly Roman citizens, having been emancipated; for, having been brought as captives into Italy, they were manumitted by those who had bought them for slaves, without ever having been compelled to alter any of their heredity or national observances."
Philo of Alexandria, with Charles Duke Yonge, trans., The works of Philo Judaeus, the contemporary of Josephus (London, England: Henry G. Bohn, 1855), vol. 4, "A treatise on the virtues and on the office of ambassadors. Addressed to Caius.", p. 134. From p. 134: "How then did he [i.e., the emperor Caligula] look upon the great division of Rome which is on the other side of the river Tiber, which he was well aware was occupied and inhabited by the Jews? And they were mostly Roman citizens, having been emancipated; for, having been brought as captives into Italy, they were manumitted by those who had bought them for slaves, without ever having been compelled to alter any of their heredity or national observances."
As reported by the American Jewish Yearbook (2007), on a total Italian population of circa 60 million people, which therefore is approx. 0.075%. Greater concentrations are in Rome and Milan. Cf. the demographic statistics by Sergio DellaPergola, published on World Jewish PopulationArchived 4 August 2019 at the Wayback Machine, American Jewish Committee, 2007.URL accessed 13 March 2013. As data originate from records kept by the various Italian Jewish congregations (which means they register "observant" Jews who have somehow had to go through basic rituals such as the Brit Milah or Bar/Bat Mitzvah etc.). Excluded are therefore "ethnic Jews", lay Jews, atheist/agnostic Jews, et al. – cfr. "Who is a Jew?". If these are added, then the total population would increase, possibly to approx. 45,000 Jews in Italy, not counting recent migrations from North Africa and Eastern Europe.
" È nata all'estero – disse – e serpeggia un po' dovunque una specie di eresia, che non-solamente attenta alla fondamenta soprannaturali della cattolica Chiesa, ma materializza nel sangue umano i concetti spirituali di individuo, di Nazione e di Patria, rinnega all'umanità ogni altro valore spirituale, e costituisce così un pericolo internazionale non-minore di quello dello stesso bolscevismo. È il cosiddetto razzismo ". Chiesadimilano.it, with the collaboration of Annamaria Braccini,Quando il cardinale Schuster denunciò le leggi razzialiArchived 5 February 2011 at the Wayback Machine, 19 December 2008, quoting "Un'Eresia Antiromana", L'Italia [it], 15 November 1938, p.1
"The Jews of Italy". The Museum of the Jewish People at Beit Hatfutsot. Archived from the original on 23 October 2019. Retrieved 25 June 2018.
" È nata all'estero – disse – e serpeggia un po' dovunque una specie di eresia, che non-solamente attenta alla fondamenta soprannaturali della cattolica Chiesa, ma materializza nel sangue umano i concetti spirituali di individuo, di Nazione e di Patria, rinnega all'umanità ogni altro valore spirituale, e costituisce così un pericolo internazionale non-minore di quello dello stesso bolscevismo. È il cosiddetto razzismo ". Chiesadimilano.it, with the collaboration of Annamaria Braccini,Quando il cardinale Schuster denunciò le leggi razzialiArchived 5 February 2011 at the Wayback Machine, 19 December 2008, quoting "Un'Eresia Antiromana", L'Italia [it], 15 November 1938, p.1