History of the Quran (English Wikipedia)

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Lalani 2006, p. 29. Lalani, Arzina R. (2006). "'Ali ibn Abi Talib". In Leaman, Oliver (ed.). The Qur'an: An encyclopedia. Routledge. pp. 28–32. ISBN 9780415326391.
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Ayoub 1988, p. 191. Ayoub, Mahmoud M. (1988). "The Speaking Qur'an and the silent Qur'an: A Study of the Principles and Development of Imāmī Shī'ī tafsīr". In Rippin, Andrew (ed.). Approaches to the History of the Interpretation Of The Qur'ān. Clarendon Press. pp. 177–198. ISBN 0198265468.
Saadi, "Nascent Islam in the Seventh Century Syriac Sources", 2008: p.219-220 Saadi, Abdul-Massih (2008). "Nascent Islam in the Seventh Century Syriac Sources". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 217–222. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 211653850.
Saadi, "Nascent Islam in the Seventh Century Syriac Sources", 2008: p.217-18 Saadi, Abdul-Massih (2008). "Nascent Islam in the Seventh Century Syriac Sources". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 217–222. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 211653850.
Leaman, Oliver (2006). "Manuscript and the Qur'an". The Qur'an: an Encyclopedia. New York, NY: Routledge. pp. 384–389. ISBN 0-415-32639-7.
Leaman, Oliver (2006). "Calligraphy and the Qur'an". The Qur'an: an Encyclopedia. New York, NY: Routledge. p. 131. ISBN 0-415-32639-7.
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Rippin, Andrew; et al. (2006). The Blackwell companion to the Qur'an ([2a reimpr.] ed.). Blackwell. ISBN 978140511752-4.
Reynolds, Gabriel Said (2008). "Introduction: Qur'anic Studies and its Controversies". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 1–26. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 160637821. Retrieved 15 January 2021.

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Sadeghi, Behnam; Goudarzi, Mohsen (2 March 2012). "Ṣan'ā' 1 and the Origins of the Qur'ān" (PDF). Der Islam. 87 (1–2). Berlin: De Gruyter: 1-129. doi:10.1515/islam-2011-0025.

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Ohlig, Karl-Heinz (2013). Early Islam: A Critical Reconstruction Based on Contemporary Sources. Prometheus Books. ISBN 978-1-61614-825-6.
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Jones, Alan (2003). "The word made visible: Arabic script and the committing of the Qur'an to writing". In Robinson, Chase F. (ed.). Texts, documents, and artefacts [electronic resource]: Islamic studies in honour of D.S. Richards. Leiden, Boston: BRILL. pp. 1–16. ISBN 9789004128644.
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Shoemaker 2022, p. 43. Shoemaker, Stephen J. (2022). Creating the Qur'an: A Historical-Critical Study. University of California Press. ISBN 978-0-520-38903-8.^{[permanent dead link]}
El-Badawi, Emran (17 December 2013). "Challenges posed by the Quranic text". The Qur'an and the Aramaic Gospel Traditions. Routledge. ISBN 9781317929321. Retrieved 30 March 2019.
Geissinger, Aisha (2015). Gender and Muslim Constructions of Exegetical Authority: A Rereading of the Classical Genre of Qurʾān Commentary. Leiden: Brill Publishers. p. 79. ISBN 9789004294448.
Riddell, Peter G. (2001). "Early Malay Qur'anic exegical activity". Islam and the Malay-Indonesian World: Transmission and Responses. London: C. Hurst & Co. p. 164. ISBN 9781850653363.
Mattson, Ingrid (2013). The Story of the Qur'an: Its History and Place in Muslim Life. John Wiley & Sons. p. 129. ISBN 9780470673492. Retrieved 11 April 2020.

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Modarressi, Hossein (1993). "Early Debates on the Integrity of the Qur'an: A Brief Survey". Studia Islamica. 77 (77): 8. doi:10.2307/1595789. JSTOR 1595789.
Welch, A. T.; Paret, R.; Pearson, J. D. (1960). "al-Ḳurʾān". In Bosworth, C. E.; van Donzel, E. J.; Heinrichs, W. P.; Lewis, B.; Pellat, Ch.; Schacht, J. (eds.). Encyclopaedia of Islam, Second Edition. Vol. 1. Leiden: Brill Publishers. doi:10.1163/1573-3912_islam_COM_0543. ISBN 978-90-04-16121-4.
Anthony, Sean W.; Bronson, Catherine L. (2016). "Did Ḥafṣah Edit the Qurʾān? A Response with Notes on the Codices of the Prophet's Wives". Journal of the International Qur'anic Studies Association. 1: 108–112. doi:10.5913/jiqsa.1.2017.a006. JSTOR 10.5913/jiqsa.1.2017.a006. S2CID 149034877.
Saadi, "Nascent Islam in the Seventh Century Syriac Sources", 2008: p.219-220 Saadi, Abdul-Massih (2008). "Nascent Islam in the Seventh Century Syriac Sources". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 217–222. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 211653850.
Saadi, "Nascent Islam in the Seventh Century Syriac Sources", 2008: p.217-18 Saadi, Abdul-Massih (2008). "Nascent Islam in the Seventh Century Syriac Sources". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 217–222. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 211653850.
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van Putten, M. (2019). "The 'Grace of God' as evidence for a written Uthmanic archetype: the importance of shared orthographic idiosyncrasies". Bulletin of the School of Oriental and African Studies. 82 (2): 271–288. doi:10.1017/S0041977X19000338. hdl:1887/79373. S2CID 231795084.
Harvey, Ramon (2017). "The Legal Epistemology of Qur'anic Variants: The Readings of Ibn Masʿūd in Kufan fiqh and the Ḥanafī madhhab" (PDF). Journal of Qur'anic Studies. 9 (1): 72–101. doi:10.3366/jqs.2017.0268.
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Alan George (2007). "Geometry of early Qur'anic Manuscripts". Journal of Qur'anic Studies. 9 (1). Edinburgh University Press: 78–110. doi:10.3366/jqs.2007.9.1.78. JSTOR 25728237.
Melchert, Christopher (2000). "Ibn Mujahid and the Establishment of Seven Qur'anic Readings". Studia Islamica (91): 5–22. doi:10.2307/1596266. JSTOR 1596266.
Albin, Michael W. (2006). "Printing of the Qurʾān". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. IV. Leiden: Brill Publishers. doi:10.1163/1875-3922_q3_EQCOM_00158. ISBN 90-04-14743-8.
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Böwering, Gerhard (2006). "Chronology and the Qurʾān". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. I. Leiden: Brill Publishers. doi:10.1163/1875-3922_q3_EQCOM_00034. ISBN 90-04-14743-8.

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Harvey, Ramon (2017). "The Legal Epistemology of Qur'anic Variants: The Readings of Ibn Masʿūd in Kufan fiqh and the Ḥanafī madhhab" (PDF). Journal of Qur'anic Studies. 9 (1): 72–101. doi:10.3366/jqs.2017.0268.

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Lumbard, Joseph E. B. (24 July 2015). "New Light on the History of the Quranic Text?". Huffington Post. Retrieved 24 March 2021.

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Amir-Moezzi 1998. Amir-Moezzi, Mohammad Ali (1998). "Eschatology iii. Imami Shiʿism". Encyclopaedia Iranica. Vol. VIII/6. pp. 575–581.

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jstor.org

Peters, F. E. (1991). "The Quest of the Historical Muhammad". International Journal of Middle East Studies. 23 (3): 291–315. doi:10.1017/S0020743800056312. JSTOR 164484.
Al Faruqi, Lois Ibsen (1987). "The Cantillation of the Qur'an". Asian Music. 19 (1): 3–4. doi:10.2307/833761. JSTOR 833761.
Modarressi, Hossein (1993). "Early Debates on the Integrity of the Qur'an: A Brief Survey". Studia Islamica. 77 (77): 8. doi:10.2307/1595789. JSTOR 1595789.
Anthony, Sean W.; Bronson, Catherine L. (2016). "Did Ḥafṣah Edit the Qurʾān? A Response with Notes on the Codices of the Prophet's Wives". Journal of the International Qur'anic Studies Association. 1: 108–112. doi:10.5913/jiqsa.1.2017.a006. JSTOR 10.5913/jiqsa.1.2017.a006. S2CID 149034877.
Whelan, Estelle (1998). "Forgotten Witness: Evidence For The Early Codification Of The Qur'an". Journal of the American Oriental Society. 118 (1): 1–14. doi:10.2307/606294. JSTOR 606294.
Alan George (2007). "Geometry of early Qur'anic Manuscripts". Journal of Qur'anic Studies. 9 (1). Edinburgh University Press: 78–110. doi:10.3366/jqs.2007.9.1.78. JSTOR 25728237.
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oxfordbibliographies.com

Andrew Rippin (2009). "Qur'an". Oxford Bibliographies. Oxford: Oxford University Press. How the Qurʾan came into being and why it looks the way it does has proven to be a continual focus of attention for scholarship. Most accounts accept the basic framework of the Muslim memory, with the role of Muhammad as the recipient of revelation and the role subsequent caliphs in bringing the text together clearly separated. Some scholarship has wanted to challenge the originality and source of the text itself, tracing it to other religious communities (especially Christian: Lüling 2003; Luxenberg 2007). Others have tried to refine the Muslim accounts of revelation and collection.

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oxfordreference.com

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quran.com

Q2:26 Commences with ۞ (1/199) (rubʿ al-ḥizb), an Islamic symbol used as a dividing system is to facilitate the recitation of the Quran.

semanticscholar.org

api.semanticscholar.org

Anthony, Sean W.; Bronson, Catherine L. (2016). "Did Ḥafṣah Edit the Qurʾān? A Response with Notes on the Codices of the Prophet's Wives". Journal of the International Qur'anic Studies Association. 1: 108–112. doi:10.5913/jiqsa.1.2017.a006. JSTOR 10.5913/jiqsa.1.2017.a006. S2CID 149034877.
Saadi, "Nascent Islam in the Seventh Century Syriac Sources", 2008: p.219-220 Saadi, Abdul-Massih (2008). "Nascent Islam in the Seventh Century Syriac Sources". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 217–222. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 211653850.
Saadi, "Nascent Islam in the Seventh Century Syriac Sources", 2008: p.217-18 Saadi, Abdul-Massih (2008). "Nascent Islam in the Seventh Century Syriac Sources". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 217–222. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 211653850.
van Putten, M. (2019). "The 'Grace of God' as evidence for a written Uthmanic archetype: the importance of shared orthographic idiosyncrasies". Bulletin of the School of Oriental and African Studies. 82 (2): 271–288. doi:10.1017/S0041977X19000338. hdl:1887/79373. S2CID 231795084.
Reynolds, Gabriel Said (2008). "Introduction: Qur'anic Studies and its Controversies". In Reynolds, Gabriel Said (ed.). The Qur'an in its Historical Context. Abingdon, Oxfordshire: Routledge. pp. 1–26. doi:10.4324/9780203939604. ISBN 978-0-415-42899-6. S2CID 160637821. Retrieved 15 January 2021.

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