Holocaust tourism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Holocaust tourism" in English language version.

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bepress.com

works.bepress.com

books.google.com

doi.org

  • Isaac, Rami Khalil; Çakmak, Erdinç (2013). "Understanding visitor's motivation at sites of death and disaster: the case of former transit camp Westerbork, the Netherlands". Current Issues in Tourism. 17 (2): 1–16. doi:10.1080/13683500.2013.776021. S2CID 55027449.

hmh.org

humanityinaction.org

mondoweiss.net

sciencedirect.com

  • Jeffrey S. Podoshen; James M. Hunt (15 January 2011). "Equity restoration, the Holocaust and tourism of sacred sites" (PDF). Methodology (3). Tourism Management 32/2011. 1335 (4-5/11 in PDF). OA access article feed. Retrieved 11 August 2015. Hunt and Kernan (1991) mention that those who have been the victims of distressing events are likely to cognitively restructure inputs, or outcomes, associated with specific activities surrounding the event itself. Therefore, the perceptions of victims in terms of antecedents and or consequences of particular events may not reflect reality. Consequently, retaliatory consumption practices that look to restore lost equity may indeed be misdirected, thereby punishing a harm doer that doesn't exist in physical reality, based on the accessibility of some factors and the discounting of others.[p. 7 in PDF] {{cite journal}}: Cite journal requires |journal= (help)

semanticscholar.org

api.semanticscholar.org

  • Isaac, Rami Khalil; Çakmak, Erdinç (2013). "Understanding visitor's motivation at sites of death and disaster: the case of former transit camp Westerbork, the Netherlands". Current Issues in Tourism. 17 (2): 1–16. doi:10.1080/13683500.2013.776021. S2CID 55027449.

spiegel.de

  • Schwabe, Alexander (January 27, 2005). "Holocaust Tourism: Visiting Auschwitz, the Factory of Death". Der Spiegel. Hamburg, Germany. Retrieved 11 August 2015. The tourist hotels of Krakow lie just one hour away from the world's most horrid place: Auschwitz. Close to 600,000 visitors come to the death camp every year. Among them are former prisoners, religious Jews and descendants of the dead. For everyone, it is a trip laced with pain.

web.archive.org

wikispaces.com

hist1150-w12.wikispaces.com

  • Jeffrey S. Podoshen; James M. Hunt (15 January 2011). "Equity restoration, the Holocaust and tourism of sacred sites" (PDF). Methodology (3). Tourism Management 32/2011. 1335 (4-5/11 in PDF). OA access article feed. Retrieved 11 August 2015. Hunt and Kernan (1991) mention that those who have been the victims of distressing events are likely to cognitively restructure inputs, or outcomes, associated with specific activities surrounding the event itself. Therefore, the perceptions of victims in terms of antecedents and or consequences of particular events may not reflect reality. Consequently, retaliatory consumption practices that look to restore lost equity may indeed be misdirected, thereby punishing a harm doer that doesn't exist in physical reality, based on the accessibility of some factors and the discounting of others.[p. 7 in PDF] {{cite journal}}: Cite journal requires |journal= (help)