Holy Land (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Holy Land" in English language version.

refsWebsite

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11worldcat.org

5^th place

10books.google.com

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4quran.com

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3doi.org

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2unesco.org

104^th place

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2mechon-mamre.org

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2oremus.org

826^th place

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2chabad.org

2,486^th place

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1britannica.com

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1web.archive.org

1^st place

1metti-bronner.com

low place

1ariel.ac.il

low place

1jstor.org

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1semanticscholar.org

11^th place

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1jewishencyclopedia.com

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1wdl.org

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1archive.org

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1israel21c.org

low place

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1nytimes.com

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archive.org

Smith, Peter (2000). "Arc-buildings of; Bahá'í World Centre". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 45–46, 71–72. ISBN 978-1-85168-184-6.

ariel.ac.il

Magness, Jodi (2017). "Purity Observance among Diaspora Jews in the Roman World" (PDF). Archaeology and Text. 1. Ariel University and Lehigh University: 39–65. doi:10.21461/AT012017.39-66. ISSN 2521-8034. Retrieved 16 July 2021.

books.google.com

Nordenskiöld, Adolf Erik (1889). Facsimile-atlas to the Early History of Cartography: With Reproductions of the Most Important Maps Printed in the XV and XVI Centuries. Kraus. pp. 51, 64.
Harris, David (2005). "Functionalism". Key Concepts in Leisure Studies. Sage Key Concepts series (reprint ed.). London: Sage. p. 117. ISBN 978-0-7619-7057-6. Retrieved 9 March 2019. Tourism frequently deploys metaphors such [as] pilgrimage [...] Religious ceremonies reinforce social bonds between believers in the form of rituals, and in their ecstatic early forms, they produced a worship of the social, using social processes ('collective excitation').
Angus, Julie (2014). Olive Odyssey: Searching for the Secrets of the Fruit That Seduced the World. Greystone Books. pp. 127–129. ISBN 978-1-77100-006-2. Retrieved 8 October 2020. The Olive Tree flourishes throughout Judaism, Islam and Christianity as a symbol of peace and prosperity, its oils cherished and its growers respected.
Ketubot (tractate) 111, quoted in Ein Yaakov
Rodkinson, Michael L. (translator) (2010). The Babylonian Talmud: all 20 volumes (Mobi Classics). MobileReference. p. 2234. ISBN 978-1-60778-618-4. {{cite book}}: |author= has generic name (help)
Gil, Moshe (1997). A history of Palestine, 634–1099. Cambridge University Press. p. 632. ISBN 978-0-521-59984-9.
Ziegler, Aharon (2007). Halakhic positions of Rabbi Joseph B. Soloveitchik. Vol. 4. New York: KTAV Publishing House. p. 173. ISBN 978-0-88125-937-7. Retrieved 21 April 2011.
Herzog, Isaac (1967). The Main Institutions of Jewish Law: The law of obligations. Soncino Press. p. 51.
Zahavi, Yosef (1962). Eretz Israel in rabbinic lore (Midreshei Eretz Israel): an anthology. Tehilla Institute. p. 28. If one buys a house from a non-Jew in Israel, the title deed may be written for him even on the Sabbath. On the Sabbath!? Is that possible? But as Rava explained, he may order a non-Jew to write it, even though instructing a non-Jew to do a work prohibited to Jews on the Sabbath is forbidden by rabbinic ordination, the rabbis waived their decree on account of the settlement of Palestine.
Salibi, Kamal S. (2003). A House of Many Mansions: The History of Lebanon Reconsidered. I.B. Tauris. pp. 61–62. ISBN 978-1-86064-912-7. To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria.

britannica.com

"Palestine | History, People, & Religion | Britannica". www.britannica.com. Retrieved 23 October 2022.

chabad.org

Rabbi Nathan Shapira (1655). Chapter Eleven, Part 1: Footsteps in the Land. Venice. Retrieved 30 October 2018 – via chabad.org. {{cite book}}: |work= ignored (help)
"Why Do Jews Fly Their Dead to Israel for Burial?". www.chabad.org. Retrieved 30 October 2018.

doi.org

Magness, Jodi (2017). "Purity Observance among Diaspora Jews in the Roman World" (PDF). Archaeology and Text. 1. Ariel University and Lehigh University: 39–65. doi:10.21461/AT012017.39-66. ISSN 2521-8034. Retrieved 16 July 2021.
Troen, Ilan; Troen, Carol (2019). "Indigeneity". Israel Studies. 24 (2). Israel Studies, Vol. 24, No. 2: 17. doi:10.2979/israelstudies.24.2.02. ISSN 1084-9513. JSTOR 10.2979/israelstudies.24.2.02. S2CID 262013035. Retrieved 24 September 2023. For Jews, Christians, and Muslims, the land between the Jordan and the Mediterranean is not just a place. It is the Holy Land or Eretz HaKodesh, Terra Sancta, and Al-Ard. Al-Muqaddasah.
Gatrella, Jay D.; Noga Collins-Kreinerb (September 2006). "Negotiated space: Tourists, pilgrims, and the Baháʼí terraced gardens in Haifa". Geoforum. 37 (5): 765–778. doi:10.1016/j.geoforum.2006.01.002. ISSN 0016-7185.

israel21c.org

Leichman, Abigail Klein (7 September 2011). "Israel's top 10 public gardens". Israel21c.org. Retrieved 30 March 2014.

jewishencyclopedia.com

Jacobs, Joseph; Eisenstein, Judah David (1906). "Palestine, holiness of". The Jewish Encyclopedia. Retrieved 30 July 2021 – via JewishEncyclopedia.com.

jstor.org

Troen, Ilan; Troen, Carol (2019). "Indigeneity". Israel Studies. 24 (2). Israel Studies, Vol. 24, No. 2: 17. doi:10.2979/israelstudies.24.2.02. ISSN 1084-9513. JSTOR 10.2979/israelstudies.24.2.02. S2CID 262013035. Retrieved 24 September 2023. For Jews, Christians, and Muslims, the land between the Jordan and the Mediterranean is not just a place. It is the Holy Land or Eretz HaKodesh, Terra Sancta, and Al-Ard. Al-Muqaddasah.

mechon-mamre.org

metti-bronner.com

Metti, Michael Sebastian (1 June 2011). "Jerusalem - the most powerful brand in history" (PDF). Stockholm University School of Business. Archived from the original (PDF) on 26 January 2020. Retrieved 1 July 2011.

nytimes.com

Dargis, Manohla (8 August 2013). "The Cultivation of Belief – 'The Gardener,' Mohsen Makhmalbaf's Inquiry into Religion". The New York Times. Retrieved 30 March 2014.

oremus.org

bible.oremus.org

quran.com

Quran 17:1–16
Quran 21:51–82
Quran 34:10–18
Quran 2:142–177

semanticscholar.org

api.semanticscholar.org

Troen, Ilan; Troen, Carol (2019). "Indigeneity". Israel Studies. 24 (2). Israel Studies, Vol. 24, No. 2: 17. doi:10.2979/israelstudies.24.2.02. ISSN 1084-9513. JSTOR 10.2979/israelstudies.24.2.02. S2CID 262013035. Retrieved 24 September 2023. For Jews, Christians, and Muslims, the land between the Jordan and the Mediterranean is not just a place. It is the Holy Land or Eretz HaKodesh, Terra Sancta, and Al-Ard. Al-Muqaddasah.

unesco.org

whc.unesco.org

"Bahá'i Holy Places in Haifa and the Western Galilee".
UNESCO World Heritage Centre (8 July 2008). "Three new sites inscribed on UNESCO's World Heritage List". Retrieved 8 July 2008.

wdl.org

Bünting, Heinrich (1585). "Description of the Holy Land". World Digital Library (in German).

web.archive.org

Metti, Michael Sebastian (1 June 2011). "Jerusalem - the most powerful brand in history" (PDF). Stockholm University School of Business. Archived from the original (PDF) on 26 January 2020. Retrieved 1 July 2011.

worldcat.org

search.worldcat.org

Magness, Jodi (2017). "Purity Observance among Diaspora Jews in the Roman World" (PDF). Archaeology and Text. 1. Ariel University and Lehigh University: 39–65. doi:10.21461/AT012017.39-66. ISSN 2521-8034. Retrieved 16 July 2021.
Troen, Ilan; Troen, Carol (2019). "Indigeneity". Israel Studies. 24 (2). Israel Studies, Vol. 24, No. 2: 17. doi:10.2979/israelstudies.24.2.02. ISSN 1084-9513. JSTOR 10.2979/israelstudies.24.2.02. S2CID 262013035. Retrieved 24 September 2023. For Jews, Christians, and Muslims, the land between the Jordan and the Mediterranean is not just a place. It is the Holy Land or Eretz HaKodesh, Terra Sancta, and Al-Ard. Al-Muqaddasah.
Elad, Amikam. (1995). Medieval Jerusalem and Islamic worship : holy places, ceremonies, pilgrimage. Leiden: E.J. Brill. pp. 29–43. ISBN 978-90-04-10010-7. OCLC 30399668.
Encyclopedia of Islam and the Muslim world. Martin, Richard C. New York: Macmillan Reference USA. 2004. p. 482. ISBN 978-0-02-865603-8. OCLC 52178942.{{cite book}}: CS1 maint: others (link)
Vuckovic, Brooke Olson. (2005). Heavenly journeys, earthly concerns: the legacy of the mi'raj in the formation of Islam. New York: Routledge. ISBN 978-0-203-48747-1. OCLC 61428375.
Buchanan, Allen E.; Moore, Margaret, eds. (2003). States, nations, and borders: the ethics of making boundaries. Cambridge: Cambridge University Press. ISBN 978-0-511-06159-2. OCLC 252506070.
Gatrella, Jay D.; Noga Collins-Kreinerb (September 2006). "Negotiated space: Tourists, pilgrims, and the Baháʼí terraced gardens in Haifa". Geoforum. 37 (5): 765–778. doi:10.1016/j.geoforum.2006.01.002. ISSN 0016-7185.

worldcat.org

Elad, Amikam. (1995). Medieval Jerusalem and Islamic worship : holy places, ceremonies, pilgrimage. Leiden: E.J. Brill. pp. 29–43. ISBN 978-90-04-10010-7. OCLC 30399668.
Encyclopedia of Islam and the Muslim world. Martin, Richard C. New York: Macmillan Reference USA. 2004. p. 482. ISBN 978-0-02-865603-8. OCLC 52178942.{{cite book}}: CS1 maint: others (link)
Vuckovic, Brooke Olson. (2005). Heavenly journeys, earthly concerns: the legacy of the mi'raj in the formation of Islam. New York: Routledge. ISBN 978-0-203-48747-1. OCLC 61428375.
Buchanan, Allen E.; Moore, Margaret, eds. (2003). States, nations, and borders: the ethics of making boundaries. Cambridge: Cambridge University Press. ISBN 978-0-511-06159-2. OCLC 252506070.