Beatrice 2002, p. 243-272. Beatrice, Pier Franco (2002). "The Word "Homoousios" from Hellenism to Christianity". Church History: Studies in Christianity and Culture. 71 (2): 243–272. doi:10.1017/S0009640700095688. S2CID162605872.
Ramelli, Llaria (2011). "Origen's Anti-Subordinationism and Its Heritage in the Nicene and Cappadocian Line". Vigiliae Christianae. 65 (1). Brill: 21–49. doi:10.1163/157007210X508103. JSTOR41062535.
Ramelli, Llaria (2011). "Origen's Anti-Subordinationism and Its Heritage in the Nicene and Cappadocian Line". Vigiliae Christianae. 65 (1). Brill: 21–49. doi:10.1163/157007210X508103. JSTOR41062535.
The word homoousios “has left no traces at all in the works of … the leaders of the anti-Arian party such as Alexander of Alexandria, Ossius of Cordova, Marcellus of Ancyra, and Eustathius of Antioch, who are usually considered Constantine's theological advisers and the strongest supporters of the council.” (P.F. Beatrice) For example, the draft creed formulated at the Council of Antioch just a few months before Nicaea, which was an anti-Arian, pro-Alexander council, does not mention the term. (See here.)
“The 350s show how Nicaea only slowly came to be of importance in the west.” (Ayres, p. 135) (For more detail, see here.)
semanticscholar.org
api.semanticscholar.org
Beatrice 2002, p. 243-272. Beatrice, Pier Franco (2002). "The Word "Homoousios" from Hellenism to Christianity". Church History: Studies in Christianity and Culture. 71 (2): 243–272. doi:10.1017/S0009640700095688. S2CID162605872.
thefreelibrary.com
“The word homoousios, at its first appearance in the middle of the third century, was therefore clearly connected with the theology of a Sabellian or monarchian tendency.” (P.F. Beatrice)
