Homophobia in ethnic minority communities (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Homophobia in ethnic minority communities" in English language version.

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  • Maurianne Adams; Lee Anne Bell; Pat Griffin (2007). Teaching for Diversity and Social Justice. Routledge. pp. 198–199. ISBN 978-1135928506. Archived from the original on May 14, 2015. Retrieved December 27, 2014. Because of the complicated interplay among gender identity, gender roles, and sexual identity, transgender people are often assumed to be lesbian or gay (See Overview: Sexism, Heterosexism, and Transgender Oppression). [...] Because transgender identity challenges a binary conception of sexuality and gender, educators must clarify their own understanding of these concepts. [...] Facilitators must be able to help participants understand the connections among sexism, heterosexism, and transgender oppression and the ways in which gender roles are maintained, in part, through homophobia.
  • Claire M. Renzetti; Jeffrey L. Edleson (2008). Encyclopedia of Interpersonal Violence. SAGE Publications. p. 338. ISBN 978-1452265919. Archived from the original on May 15, 2015. Retrieved December 27, 2014. In a culture of homophobia (an irrational fear of gay, lesbian, bisexual, and transgender [GLBT] people), GLBT people often face a heightened risk of violence specific to their sexual identities.
  • Kerri Durnell Schuiling; Frances E. Likis (2011). Women's Gynecologic Health. Jones & Bartlett Publishers. pp. 187–188. ISBN 978-0763756376. Archived from the original on May 14, 2015. Retrieved December 27, 2014. Homophobia is an individual's irrational fear or hate of homosexual people. This may include bisexual or transgender persons, but sometimes the more distinct terms of biphobia or transphobia, respectively, are used.
  • Norton, Rictor (2016). Myth of the Modern Homosexual. Bloomsbury Academic. ISBN 9781474286923. The author has made adapted and expanded portions of this book available online as A Critique of Social Constructionism and Postmodern Queer Theory Archived 2019-03-30 at the Wayback Machine.
  • Smith, Barbara (1983). Home Girls: A Black Feminist Anthology. Rutgers University Press. ISBN 9780813527536. Retrieved 2012-10-24.
  • West, Cornel; Glaude, Eddie S. (2003). African American Religious Thought: An Anthology. Westminster John Knox Press. ISBN 9780664224592. Retrieved 2012-10-24.
  • Dunning, Stefanie K. (2009-04-21). Queer in Black and White: Interraciality, Same Sex Desire, and Contemporary [...] - Stefanie K. Dunning. Indiana University Press. ISBN 978-0253221094. Retrieved 2012-10-24.
  • Carbado, Devon (1999). Black Men on Race, Gender, and Sexuality: A Critical Reader. NYU Press. ISBN 9780814715536. Retrieved 2012-10-24.
  • Sneed, R. (29 March 2010). Representations of Homosexuality: Black Liberation Theology and Cultural Criticism. Springer. p. 56. ISBN 978-0-230-10656-7. "The Pew Forum on Religion and Public Life conducted a study concerning American attitudes toward homosexuality that seems to contradict an assumption of black hyperhomophobia. Among the whites surveyed, 50 percent held unfavorable views of gays and lesbians. Among the black people surveyed, 60 percent held unfavorable views of gays and lesbians. This does not indicate a marked difference between whites and black people concerning negative views toward gays. Rather, this statistic, derived from black respondents who claimed a Christian religious orientation, shows that black people interpret the bible as proscribing homosexual sexual behavior."
  • Kehrer, Lauron J. (2 November 2022). Queer Voices in Hip Hop: Cultures, Communities, and Contemporary Performance. University of Michigan Press. pp. 12–13. ISBN 978-0-472-90301-6. "Early exit polls, later proven inaccurate, estimated that 70 percent of Black voters, most of who voted for President Barack Obama, also voted in favor of Prop 8, and several of the biggest media outlets in turn cited this statistic as fact. This prompted many white marriage-equality supporters, such as gay writers Dan Savage and Andrew Sullivan, to decry "Black homophobia" as the root cause of the setback to marriage equality. As Slate contributor Jamelle Bouie of points out, this scapegoating of Black voters, like Macklemore's Scapegoating of hip-hop, is part of a larger phenomenon of "invented black pathology," in which "behaviors present among other groups of Americans become pathologies when they're exhibited by blacks. Citing the report released by the National Gay and Lesbian Task Force in January 2009 that found that only 58% of African American voters supported Prop 8, Bouie noted "Prop 8 didn't win because of blacks or Latinos, it won because millions of Californians -- white as much as black or brown -- opposed same-sex marriage"
  • Meyer, Ilan H.; Northridge, Mary E. (12 March 2007). The Health of Sexual Minorities: Public Health Perspectives on Lesbian, Gay, Bisexual and Transgender Populations. Springer. p. 339. ISBN 978-0-387-31334-4. "Although the emphasis in the literature on homophobia in the Black community might lead on to suspect that this homophobia is more prevalent there than in the White community, a closer reading shows that this is unfounded. In-depth interviews revealed that black lesbians and gay men who saw the Black community as "extremely homophobic" did not see it as any more homophobic than the White community (Loiacano, 1989)."
  • Hornsby, Alton (15 April 2008). A Companion to African American History. John Wiley & Sons. p. 430. ISBN 978-1-4051-3735-5. "however, to simply claim that Blacks are "more" homophobic than Whites or any other racial-ethnic group entirely misses the point, and produces a skewed analysis, which further demonized Blacks as having the "wrong" values or failing to keep pace in a rapidly changing society. Given the institutional barriers that have been developed and maintained in the USA to marginalize same-sex sexuality, and to limit the full participation and rights of LGBT persons, it becomes evident that homophobia is embedded in the national culture, rather than originating from a specific racial-ethnic group..."
  • Newport, Frank (24 December 2013). The Gallup Poll: Public Opinion 2012. Rowman & Littlefield. p. 435. ISBN 978-1-4422-2717-0.
  • Willoughby-Herard, Tiffany (5 July 2017). Challenging the Legacies of Racial Resentment: Black Health Activism, Educational Justice, and Legislative Leadership. Routledge. pp. 7–8. ISBN 978-1-351-52957-0. "Yet, African-American attitudes on LGBT rights are not so simple. As Sherkat et al. have noted, while African-Americans oppose same-sex marriage rights at a higher level, they also are more supportive of certain civil rights for LGBT people than whites (Sherkat et al. 2010, Lewis 2003). While Blacks are more likely to condemn LGBT people, they are "more likely to support laws prohibiting antigay discrimination" (Lewis 2003, 76). When controlling for education and religion, blacks are also more likely to favor gay civil liberties and support gay employment rights (Lewis 2003). Explanations for the higher levels of Black opposition to same-sex marriage have focused on religion -- both religious affiliation and religiosity. Religion has been shown to be a key favor in influencing support for or opposition to same-sex marriage (Sherkat et al. 2010) In particular, affiliation with Catholicism and certain Protestant denominations are positively related to opposition to same-sex marriage. Sherkat et al. found that much of that Black-White difference in attitude is attributable to differences in religious affiliation -- specifically Blacks' rate of affiliation with Baptists and other Protestants, as well as the high levels of religious participation."
  • Mutua, Athena (28 September 2006). Progressive Black Masculinities. Routledge. p. 169. ISBN 978-0-415-97687-9. Retrieved 2009-12-18.
  • Saul M. Olyan Dorot; Martha C. Nussbaum (2 June 1998). Sexual Orientation and Human Rights in American Religious Discourse. Oxford University Press. ISBN 9780199761500. Retrieved 18 August 2015.
  • Michelle A. Gibson; Deborah T. Meem; Jonathan Alexander (14 February 2013). Finding Out: An Introduction to LGBT Studies. SAGE. p. 312. ISBN 978-1-4522-3528-8.
  • Jim Elledge (2010). Queers in American Popular Culture. ABC-CLIO. p. 40. ISBN 978-0-313-35457-1.
  • Foo, Lora Jo (2002). Asian American Women: Issues, Concerns, and Responsive Human and Civil ... - Lora Jo Foo. Ford Foundation. ISBN 9780595301812. Archived from the original on 2016-06-29. Retrieved 2013-09-02.

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  • Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6), 1241-1299. Retrieved from JSTOR 1229039
  • Wallace, David L. (September 2002). "Out in the Academy: Heterosexism, Invisibility, and Double Consciousness". College English. 65 (1): 53–66. doi:10.2307/3250730. JSTOR 3250730.

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  • Kennedy, Gerrick D. (July 31, 2019). "Lil Nas X came out, but has hip-hop? A macho culture faces a crossroads". Los Angeles Times. Archived from the original on 2019-08-01. Retrieved 2019-08-01. ...d one would be hard pressed to not find a gay slur embedded in the lyrics of any of the genre's most famous architects. In fact, an entire lexicon dedicated to pointing out discomfort with gay men has permeated rap lyrics. Slang such as "sus" and "No homo" and "Pause" that use queerness as a punchline have been thrown around casually for years.

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  • Bennett, Jessica (19 May 2008). "Outing Hip-Hop". Newsweek. Archived from the original on 6 October 2008. Retrieved 2009-12-19.

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  • Wood, S. (2018, Aug 09). HBCU leaders push to make their campuses more LGBTQ-inclusive. Diverse Issues in Higher Education, 35, 8. ProQuest 2086278664

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