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House of Scindia (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "House of Scindia" in English language version.

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10web.archive.org
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1sawnet.org
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1vasundhararaje.in
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books.google.com

  • Ainslie Thomas Embree (1988). Encyclopedia of Asian history. Scribner. p. 14. ISBN 978-0-684-18899-7. Archived from the original on 14 April 2023. Retrieved 25 August 2020. Ranoji Scindia (d. 1750), the founder of Gwalior state, started his political career reputedly as a slipper-bearer at the court of the peshwa, or prime minister, of the Marathas, but soon rose to high office.
  • K. V. Krishna Ayyar (1999). The Zamorins of Calicut: From the Earliest Times Down to A.D. 1806. Publication Division, University of Calicut. ISBN 978-81-7748-000-9. Archived from the original on 14 April 2023. Retrieved 25 August 2020. The carrying of the Pallimaradi before the Zamorin on public occasions might have been due to the same reason as the carrying of a pair of golden slippers before Scindia, whose ancestor was the slipper - bearer of Peshwa Baji Rao - to show his respect for his original humble office which was the cause of his subsequent success
  • Satish Chandra (2003). Essays on Medieval Indian History. Oxford University Press. p. 93. ISBN 978-0-19-566336-5. Archived from the original on 14 April 2023. Retrieved 9 October 2020. The Sindhias, it is well-known, were drawn from a Kunbi family which had the hereditary patel-ship of Kumberkerrab in the district of Wai. The origins of the Holkar were even more humble: they belonged to the caste of goat-herds (dungar), the family holding zamindari rights in the village of Hal.
  • Gordon, Stewart (2007). The Marathas 1600–1818. Cambridge [u.a.]: Cambridge University Press. pp. 117–121. ISBN 978-0521033169. Archived from the original on 4 July 2023. Retrieved 15 May 2020.
  • Richard M. Eaton (2005). A social history of the Deccan, 1300–1761: eight Indian lives. Cambridge University Press. pp. 188–. ISBN 978-0-521-25484-7. Archived from the original on 4 July 2023. Retrieved 16 July 2011.
  • Ramusack, Barbara N. (2004). The Indian Princes and their States. The New Cambridge History of India. Cambridge University Press. pp. 35, 36. ISBN 978-1139449083. Archived from the original on 4 July 2023. Retrieved 11 April 2016.
  • Stewart Gordon (1993). The Marathas 1600–1818. Cambridge University Press. pp. 15–. ISBN 978-0-521-26883-7. Archived from the original on 14 April 2023. Retrieved 15 May 2020. Looking backward from ample material on the eighteenth and nineteenth centuries, we know that Maratha as a category of caste represents the amalgamation of families from several castes - Kunbi, Lohar, Sutar, Bhandari, Thakar, and even Dhangars (shepherds) – which existed in the seventeenth century and, indeed, exist as castes in Maharashtra today. What differentiated, for example, "Maratha" from "Kunbi"? It was precisely the martial tradition, of which they were proud, and the rights (watans and inams) they gained from military service. It was these rights which differentiated them from the ordinary cultivator, ironworkers and tailors, especially at the local level
  • N. G. Rathod (1994). The Great Maratha Mahadaji Scindia. Sarup & Sons. p. 1. ISBN 978-81-85431-52-9.
  • N. G. Rathod (1994). The Great Maratha Mahadaji Scindia. Sarup & Sons. p. 8. ISBN 978-81-85431-52-9.

ndtv.com

sawnet.org

vasundhararaje.in

web.archive.org

  • Ainslie Thomas Embree (1988). Encyclopedia of Asian history. Scribner. p. 14. ISBN 978-0-684-18899-7. Archived from the original on 14 April 2023. Retrieved 25 August 2020. Ranoji Scindia (d. 1750), the founder of Gwalior state, started his political career reputedly as a slipper-bearer at the court of the peshwa, or prime minister, of the Marathas, but soon rose to high office.
  • K. V. Krishna Ayyar (1999). The Zamorins of Calicut: From the Earliest Times Down to A.D. 1806. Publication Division, University of Calicut. ISBN 978-81-7748-000-9. Archived from the original on 14 April 2023. Retrieved 25 August 2020. The carrying of the Pallimaradi before the Zamorin on public occasions might have been due to the same reason as the carrying of a pair of golden slippers before Scindia, whose ancestor was the slipper - bearer of Peshwa Baji Rao - to show his respect for his original humble office which was the cause of his subsequent success
  • Satish Chandra (2003). Essays on Medieval Indian History. Oxford University Press. p. 93. ISBN 978-0-19-566336-5. Archived from the original on 14 April 2023. Retrieved 9 October 2020. The Sindhias, it is well-known, were drawn from a Kunbi family which had the hereditary patel-ship of Kumberkerrab in the district of Wai. The origins of the Holkar were even more humble: they belonged to the caste of goat-herds (dungar), the family holding zamindari rights in the village of Hal.
  • Gordon, Stewart (2007). The Marathas 1600–1818. Cambridge [u.a.]: Cambridge University Press. pp. 117–121. ISBN 978-0521033169. Archived from the original on 4 July 2023. Retrieved 15 May 2020.
  • Richard M. Eaton (2005). A social history of the Deccan, 1300–1761: eight Indian lives. Cambridge University Press. pp. 188–. ISBN 978-0-521-25484-7. Archived from the original on 4 July 2023. Retrieved 16 July 2011.
  • Ramusack, Barbara N. (2004). The Indian Princes and their States. The New Cambridge History of India. Cambridge University Press. pp. 35, 36. ISBN 978-1139449083. Archived from the original on 4 July 2023. Retrieved 11 April 2016.
  • Stewart Gordon (1993). The Marathas 1600–1818. Cambridge University Press. pp. 15–. ISBN 978-0-521-26883-7. Archived from the original on 14 April 2023. Retrieved 15 May 2020. Looking backward from ample material on the eighteenth and nineteenth centuries, we know that Maratha as a category of caste represents the amalgamation of families from several castes - Kunbi, Lohar, Sutar, Bhandari, Thakar, and even Dhangars (shepherds) – which existed in the seventeenth century and, indeed, exist as castes in Maharashtra today. What differentiated, for example, "Maratha" from "Kunbi"? It was precisely the martial tradition, of which they were proud, and the rights (watans and inams) they gained from military service. It was these rights which differentiated them from the ordinary cultivator, ironworkers and tailors, especially at the local level
  • "Vijaya Raje Scindia". Archived from the original on 11 February 2007. Retrieved 4 December 2006.
  • "Life and Career – Vasundhara Raje". Archived from the original on 6 June 2017. Retrieved 15 May 2020.
  • "Dushyant Singh wins". NDTV. Archived from the original on 16 July 2020. Retrieved 15 May 2020.