Illyrian religion (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Illyrian religion" in English language version.

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  • Šašel Kos 1993, p. 125: "Serpent symbols appeared as ornamentation as early as the Stone Age, along with statuettes of snakes and serpent goddesses, and it is apparent that the snake, wherever it appeared, influenced the conceptions of primitive man who, as is indicated by finds, saw in it on the one hand the protector of the domestic hearths, and on the other a chthonic diety [sic] conferring fertility." Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.
  • Šašel Kos 1993, p. 113. Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.
  • Šašel Kos 1993, p. 125. Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.
  • Šašel Kos 1993, p. 113: "Of all the known legends connected to the northwestern Balkans, the one which was most deeply rooted among the population is the legend of the Theban heroic pair, Cadmus and Harmonia... In her opinion the legends of Cadmus, of Bato, and of the Cadmeians among the Enchelei..." p. 123: The popularity of the legend of Cadmus and Harmonia in Illyria was also manifested in other ways, in particular in the sphere of artistic creation." p. 124: "Bato, one of the most significant Illyrian names in the period of the Roman Empire, was originally, as is shown by Katičić, probably nomen sacrum...The name is unusually distributed, concentrated in Illyria, Thebes (or rather Argos), and Troas, everywhere connected to legends and religion which indicates ancient cult and religious relations..." Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.
  • Šašel Kos 1993, p. 124: "Bato, one of the most significant Illyrian names in the period of the Roman Empire, was originally, as is shown by Katičić, probably nomen sacrum; Pausanias mentions that he had a temple in Argos (II 23, 2), and it is very probable that he was also honoured as a hero in Harpya. The name is unusually distributed, concentrated in Illyria, Thebes (or rather Argos), and Troas, everywhere connected to legends and religion which indicates ancient cult and religious relations, which in Katičić's opinion extended far beyond linguistic and ethnic boundaris." Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.
  • Šašel Kos 1993, p. 124: "The name would also correspond to compound names of the type of Veskleves, which R. Katičić defined as names whose meanings indicate an oral epic tradition among the Illyrians." Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.
  • Šašel Kos 1993, p. 119. Šašel Kos, Marjeta (1993). "Cadmus and Harmonia in Illyria". Arheološki Vestnik. 44: 113–136.

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  • Stipčević 1976, p. 235. Stipčević, Aleksandar (1976). "Simbolismo illirico e simbolismo albanese: appunti introduttivi". Iliria (in Italian). 5: 233–236. doi:10.3406/iliri.1976.1234.
  • Stipčević 1976, pp. 234–235: "Il fatto che questo simbolo lo troviamo connesso con l'altro simbolo solare — il cerchio, nelle necropoli medioevali in Albania può avere un significato solo, quello cioè del contenuto simbolico identico tra questi oggetti, un fatto che può servire da argomento in favore della tesi per la continuità spirituale tra gli Illiri preistorici e le genti albanesi dell'alto Medioevo. Altri simboli religiosi illirici e albanesi, studiati dal punto di vista che ci interessa in questa sede, non potranno non apportare nuove prove per la continuità spirituale illiro-albanese. Tra questi ricorderemo quello che possiamo senz'altro considerare il più importante di tutti — il serpente." Stipčević, Aleksandar (1976). "Simbolismo illirico e simbolismo albanese: appunti introduttivi". Iliria (in Italian). 5: 233–236. doi:10.3406/iliri.1976.1234.
  • Stipčević 1976, p. 233. Stipčević, Aleksandar (1976). "Simbolismo illirico e simbolismo albanese: appunti introduttivi". Iliria (in Italian). 5: 233–236. doi:10.3406/iliri.1976.1234.
  • Stipčević 1976, p. 234. Stipčević, Aleksandar (1976). "Simbolismo illirico e simbolismo albanese: appunti introduttivi". Iliria (in Italian). 5: 233–236. doi:10.3406/iliri.1976.1234.
  • Stipčević 1976, pp. 234–236. Stipčević, Aleksandar (1976). "Simbolismo illirico e simbolismo albanese: appunti introduttivi". Iliria (in Italian). 5: 233–236. doi:10.3406/iliri.1976.1234.
  • Dyczek et al. 2014, pp. 82–83. Dyczek, Piotr; Kolendo, Jerzy; Łajtar, Adam; Plóciennik, Tomasz; Rzepkowski, Krzysztof (2014). "Une inscription métrique de Lambaesis (CIL, VIII, 2581 ; F. Buecheler, Carmina Latina epigraphica, 1527) et la statue du dieu illyrien Médaure". Antiquités Africaines (in French). 50 (1): 73–84. doi:10.3406/antaf.2014.1560.
  • Ceka 2013, pp. 230, 348; Dyczek et al. 2014, pp. 82–83 Ceka, Neritan (2013). The Illyrians to the Albanians. Tirana: Migjeni. ISBN 9789928407467. Dyczek, Piotr; Kolendo, Jerzy; Łajtar, Adam; Plóciennik, Tomasz; Rzepkowski, Krzysztof (2014). "Une inscription métrique de Lambaesis (CIL, VIII, 2581 ; F. Buecheler, Carmina Latina epigraphica, 1527) et la statue du dieu illyrien Médaure". Antiquités Africaines (in French). 50 (1): 73–84. doi:10.3406/antaf.2014.1560.
  • Wilkes 1992, pp. 244–245; Dyczek et al. 2014, pp. 82–83 Wilkes, John J. (1992). The Illyrians. Oxford, United Kingdom: Blackwell Publishing. ISBN 0-631-19807-5. Dyczek, Piotr; Kolendo, Jerzy; Łajtar, Adam; Plóciennik, Tomasz; Rzepkowski, Krzysztof (2014). "Une inscription métrique de Lambaesis (CIL, VIII, 2581 ; F. Buecheler, Carmina Latina epigraphica, 1527) et la statue du dieu illyrien Médaure". Antiquités Africaines (in French). 50 (1): 73–84. doi:10.3406/antaf.2014.1560.
  • Dyczek et al. 2014, p. 81. Dyczek, Piotr; Kolendo, Jerzy; Łajtar, Adam; Plóciennik, Tomasz; Rzepkowski, Krzysztof (2014). "Une inscription métrique de Lambaesis (CIL, VIII, 2581 ; F. Buecheler, Carmina Latina epigraphica, 1527) et la statue du dieu illyrien Médaure". Antiquités Africaines (in French). 50 (1): 73–84. doi:10.3406/antaf.2014.1560.
  • Ceka 2013, p. 414; Dyczek et al. 2014, pp. 82–83 Ceka, Neritan (2013). The Illyrians to the Albanians. Tirana: Migjeni. ISBN 9789928407467. Dyczek, Piotr; Kolendo, Jerzy; Łajtar, Adam; Plóciennik, Tomasz; Rzepkowski, Krzysztof (2014). "Une inscription métrique de Lambaesis (CIL, VIII, 2581 ; F. Buecheler, Carmina Latina epigraphica, 1527) et la statue du dieu illyrien Médaure". Antiquités Africaines (in French). 50 (1): 73–84. doi:10.3406/antaf.2014.1560.
  • Matijašić, Robert. "Goddess Ika / Ica of Plomin." Miscellanea Hadriatica et Mediterranea 3, br. - (2016): 99-110. https://doi.org/10.15291/misc.1352

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  • Sinani, Shaban. "Rikodifikimi i shenjës në romanin "Dranja". Një vështrim Antropologjik". In: Wir sind die Deinen: Studien zur albanischen Sprache, Literatur und Kulturgeschichte, dem Gedenken an Martin Camaj (1925–1992) gewidmet. Herausgegeben von Bardhyl Demiraj. Wiesbaden: Harrassowitz Verlag, 2010. p. 111. ISSN 0568-8957.