Impalement in myth and art (English Wikipedia)

Andrews (1913), p. 603. Several examples in the essay on grave robbery and encounters with draugr there and elsewhere. Andrews, A. LeRoy (April 1913). "Studies in the Fornaldarsǫgur Norđrlanda. (Continued)". Modern Philology. 10, 4 (4). Chicago: The University of Chicago Press: 601–630. doi:10.1086/386906. ISSN 0026-8232. JSTOR 432771. S2CID 224836243.
The brothers later on revenged themselves on the husband, through a clever ruse. Teit (1912), pp. 339–40 Teit, James (1912). "Traditions of the Lillooet Indians of British Columbia". The Journal of American Folklore. 25 (98). American Folklore Society: 287–371. doi:10.2307/534513. ISSN 0021-8715. JSTOR 534513.
Bandelier (1904), p. 224. Bandelier, Adolph F. (June 1904). "Aboriginal Myths and Traditions concerning the Island of Titicaca, Bolivia". American Anthropologist. 6, 2 (2). Wiley (on behalf of the American Anthropological Association): 197–239. doi:10.1525/aa.1904.6.2.02a00010. ISSN 0002-7294. JSTOR 659069.
Saunders (1922), p. 422. Saunders, Virginia (1922). "Some Allusions to Magic in Kauṭilya's Arthaśāstra". Journal of the American Oriental Society. 42. American Oriental Society: 75–79. doi:10.2307/593614. ISSN 0003-0279. JSTOR 593614.
Combined from two slightly variant accounts, Ward (1824), pp. 294–95 and Garbe (1913), pp. 334–35 Ward, William (1824). A View of the History, Literature, and Religion, of the Hindoos. Hartford: H. Huntington, jr. Garbe, Richard (July 1913). "Christian Elements in the Mahabharata, Excepting the Bhagavadgita". The Monist. 23, 3 (3). Hegeler Institute: 321–352. doi:10.5840/monist191323332. ISSN 0026-9662. JSTOR 27900437.
Brown (1919), pp. 425–26. Brown, Norman W. (1919). "The Wandering Skull: New Light on Tantrakhyana 29". The American Journal of Philology. 40, 4 (4). The Johns Hopkins University Press: 423–30. doi:10.2307/288918. ISSN 0002-9475. JSTOR 288918.
For rather similar, vivid depictions of the sufferings in Hell from Buddhist temples in Cambodia, see Vincent (1878), p. 237 Vincent, Frank Jr. (1878). "The Wonderful Ruins of Cambodia". Journal of the American Geographical Society of New York. 10. New York: American Geographical Society: 229–52. doi:10.2307/196440. ISSN 1536-0407. JSTOR 196440.

elementshealthspace.com

Cronkite (2008). Cronkite, Susan-Marie (October 30, 2008). "Extreme Public 'Hellth'". Elements: Environmental Health Intelligence. Archived from the original on December 2, 2013. Retrieved 2013-03-01.

history.com

"Vampires: Real Origins, Legends & Stories". HISTORY. 2020-02-21. Retrieved 2023-11-02.

jainworld.com

Roy (1984), chapter 9. Roy, Ashim K. (1984). A history of the Jainas. New Delhi: Gitanjali. ISBN 978-0-8364-1136-2. Archived from the original on 2018-02-23. Retrieved 2014-01-01.

jstor.org

Andrews (1913), p. 603. Several examples in the essay on grave robbery and encounters with draugr there and elsewhere. Andrews, A. LeRoy (April 1913). "Studies in the Fornaldarsǫgur Norđrlanda. (Continued)". Modern Philology. 10, 4 (4). Chicago: The University of Chicago Press: 601–630. doi:10.1086/386906. ISSN 0026-8232. JSTOR 432771. S2CID 224836243.
The brothers later on revenged themselves on the husband, through a clever ruse. Teit (1912), pp. 339–40 Teit, James (1912). "Traditions of the Lillooet Indians of British Columbia". The Journal of American Folklore. 25 (98). American Folklore Society: 287–371. doi:10.2307/534513. ISSN 0021-8715. JSTOR 534513.
Bandelier (1904), p. 224. Bandelier, Adolph F. (June 1904). "Aboriginal Myths and Traditions concerning the Island of Titicaca, Bolivia". American Anthropologist. 6, 2 (2). Wiley (on behalf of the American Anthropological Association): 197–239. doi:10.1525/aa.1904.6.2.02a00010. ISSN 0002-7294. JSTOR 659069.
Saunders (1922), p. 422. Saunders, Virginia (1922). "Some Allusions to Magic in Kauṭilya's Arthaśāstra". Journal of the American Oriental Society. 42. American Oriental Society: 75–79. doi:10.2307/593614. ISSN 0003-0279. JSTOR 593614.
Combined from two slightly variant accounts, Ward (1824), pp. 294–95 and Garbe (1913), pp. 334–35 Ward, William (1824). A View of the History, Literature, and Religion, of the Hindoos. Hartford: H. Huntington, jr. Garbe, Richard (July 1913). "Christian Elements in the Mahabharata, Excepting the Bhagavadgita". The Monist. 23, 3 (3). Hegeler Institute: 321–352. doi:10.5840/monist191323332. ISSN 0026-9662. JSTOR 27900437.
Brown (1919), pp. 425–26. Brown, Norman W. (1919). "The Wandering Skull: New Light on Tantrakhyana 29". The American Journal of Philology. 40, 4 (4). The Johns Hopkins University Press: 423–30. doi:10.2307/288918. ISSN 0002-9475. JSTOR 288918.
For rather similar, vivid depictions of the sufferings in Hell from Buddhist temples in Cambodia, see Vincent (1878), p. 237 Vincent, Frank Jr. (1878). "The Wonderful Ruins of Cambodia". Journal of the American Geographical Society of New York. 10. New York: American Geographical Society: 229–52. doi:10.2307/196440. ISSN 1536-0407. JSTOR 196440.

nbcnews.com

"Vlad the Impaler: The real Dracula was absolutely vicious". NBC News. 2013-10-31. Retrieved 2023-11-02.

nytimes.com

On status as Nobel Laureate, predominantly on basis of Bridge, see Kaplan (1993) Kaplan, Robert (1993-04-18). "A Reader's Guide to the Balkans". The New York Times. Retrieved 2013-03-01.

refused-classification.com

"Films C". Refused-Classification.com. Retrieved 2007-01-15.

semanticscholar.org

api.semanticscholar.org

Andrews (1913), p. 603. Several examples in the essay on grave robbery and encounters with draugr there and elsewhere. Andrews, A. LeRoy (April 1913). "Studies in the Fornaldarsǫgur Norđrlanda. (Continued)". Modern Philology. 10, 4 (4). Chicago: The University of Chicago Press: 601–630. doi:10.1086/386906. ISSN 0026-8232. JSTOR 432771. S2CID 224836243.

thefreelibrary.com

Excerpt of impalement in Andrić (1977) Andrić, Ivo (1977). The Bridge on the Drina. University Of Chicago Press. ISBN 0-226-02045-2.

web.archive.org

Cronkite (2008). Cronkite, Susan-Marie (October 30, 2008). "Extreme Public 'Hellth'". Elements: Environmental Health Intelligence. Archived from the original on December 2, 2013. Retrieved 2013-03-01.
Roy (1984), chapter 9. Roy, Ashim K. (1984). A history of the Jainas. New Delhi: Gitanjali. ISBN 978-0-8364-1136-2. Archived from the original on 2018-02-23. Retrieved 2014-01-01.

wellingtonent.com

See, for example: Impaled "Impaled". Wellington Enterprises. Retrieved 2013-03-01.

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Andrews (1913), p. 603. Several examples in the essay on grave robbery and encounters with draugr there and elsewhere. Andrews, A. LeRoy (April 1913). "Studies in the Fornaldarsǫgur Norđrlanda. (Continued)". Modern Philology. 10, 4 (4). Chicago: The University of Chicago Press: 601–630. doi:10.1086/386906. ISSN 0026-8232. JSTOR 432771. S2CID 224836243.
The brothers later on revenged themselves on the husband, through a clever ruse. Teit (1912), pp. 339–40 Teit, James (1912). "Traditions of the Lillooet Indians of British Columbia". The Journal of American Folklore. 25 (98). American Folklore Society: 287–371. doi:10.2307/534513. ISSN 0021-8715. JSTOR 534513.
Bandelier (1904), p. 224. Bandelier, Adolph F. (June 1904). "Aboriginal Myths and Traditions concerning the Island of Titicaca, Bolivia". American Anthropologist. 6, 2 (2). Wiley (on behalf of the American Anthropological Association): 197–239. doi:10.1525/aa.1904.6.2.02a00010. ISSN 0002-7294. JSTOR 659069.
Representations of impaled members of a different religion than Hinduism seems not to be confined to the Jains, but also to Buddhists. In a temple at Trivatur, not far from Madras (present name Chennai), for example, the walls "are covered with sculptures representing the execution of Buddhists by the most horrible tortures, the martyrs being impaled alive and left to be devoured by dogs and birds of prey." Elliot (1869), p. 109 This presumably commemorates an alleged persecution of Buddhists in the 2nd century BC under Hindu King Pushyamitra Shunga, as narrated, for example, in 2nd century AD text Ashokavadana. Elliot, Walter (1869). "On the Characteristics of the Population of Central and Southern India". The Journal of the Ethnological Society of London. 1, 2. London: Royal Anthropological Institute of Great Britain and Ireland: 94–128. ISSN 1368-0374.
Saunders (1922), p. 422. Saunders, Virginia (1922). "Some Allusions to Magic in Kauṭilya's Arthaśāstra". Journal of the American Oriental Society. 42. American Oriental Society: 75–79. doi:10.2307/593614. ISSN 0003-0279. JSTOR 593614.
Combined from two slightly variant accounts, Ward (1824), pp. 294–95 and Garbe (1913), pp. 334–35 Ward, William (1824). A View of the History, Literature, and Religion, of the Hindoos. Hartford: H. Huntington, jr. Garbe, Richard (July 1913). "Christian Elements in the Mahabharata, Excepting the Bhagavadgita". The Monist. 23, 3 (3). Hegeler Institute: 321–352. doi:10.5840/monist191323332. ISSN 0026-9662. JSTOR 27900437.
Brown (1919), pp. 425–26. Brown, Norman W. (1919). "The Wandering Skull: New Light on Tantrakhyana 29". The American Journal of Philology. 40, 4 (4). The Johns Hopkins University Press: 423–30. doi:10.2307/288918. ISSN 0002-9475. JSTOR 288918.
For rather similar, vivid depictions of the sufferings in Hell from Buddhist temples in Cambodia, see Vincent (1878), p. 237 Vincent, Frank Jr. (1878). "The Wonderful Ruins of Cambodia". Journal of the American Geographical Society of New York. 10. New York: American Geographical Society: 229–52. doi:10.2307/196440. ISSN 1536-0407. JSTOR 196440.