Individualist anarchism (English Wikipedia)

Meltzer, Albert (2000). Anarchism: Arguments For and Against. AK Press. p. 50. "The philosophy of 'anarcho-capitalism' dreamed up by the 'libertarian' New Right, has nothing to do with Anarchism as known by the Anarchist movement proper".
Parry 1987, p. 15. Parry, Richard (1987). The Bonnot Gang. London: Rebel Press. ISBN 0-946061-04-1.
Bowen, James; Purkis, Jon (2004). Changing Anarchism: Anarchist Theory and Practice in a Global Age. Manchester University Press. p. 24. ISBN 9780719066948.
Goodway, David (2006). Anarchist Seeds Beneath the Snow. Liverpool University Press. p. 99. ISBN 1846310261.
Thomas, Paul (1985). Karl Marx and the Anarchists. London: Routledge/Kegan Paul. p. 142. ISBN 0710206852.
Rama, Carlos M; Cappellett, Ángel J (1990). El Anarquismo en América Latina (in Spanish). Fundacion Biblioteca Ayacuch. p. CLVII. ISBN 9789802761173. anarquismo nietzsche.
Meltzer, Albert (2000). Anarchism: Arguments For and Against. Oakland: AK Press. p. 50. "The philosophy of 'anarcho-capitalism' dreamed up by the 'libertarian' New Right, has nothing to do with Anarchism as known by the Anarchist movement proper."
Bottomore, Tom (1991). "Anarchism". A Dictionary of Marxist Thought. Oxford: Blackwell Reference. p. 21. ISBN 0-63118082-6.
Bottomore, Tom (1991). "Anarchism". A Dictionary of Marxist Thought. Oxford: Blackwell Reference. p. 21. ISBN 0-63118082-6.

archive.today

Rothbard, Murray. "Edmund Burke, Anarchist Archived 2014-01-12 at archive.today."

bbc.co.uk

"Anarchism" Archived 2009-02-16 at the Wayback Machine, BBC Radio 4 program, In Our Time, Thursday December 7, 2006. Hosted by Melvyn Bragg of the BBC, with John Keane, Professor of Politics at University of Westminster, Ruth Kinna, Senior Lecturer in Politics at Loughborough University, and Peter Marshall, philosopher and historian.

books.google.com

Newman, Saul (2010). The Politics of Postanarchism, Edinburgh University Press. p. 43. ISBN 0748634959. "It is important to distinguish between anarchism and certain strands of right-wing libertarianism which at times go by the same name (for example, Murray Rothbard's anarcho-capitalism)".
Parry 1987, p. 15. Parry, Richard (1987). The Bonnot Gang. London: Rebel Press. ISBN 0-946061-04-1.
Morris, Brian (2014). "The Political Legacy of Murray Bookchin". Anthropology, Ecology, and Anarchism: A Brian Morris Reader. PM Press. pp. 169–170. ISBN 978-1-60486-986-6.
McLaughlin, Paul (2007). Anarchism and Authority: A Philosophical Introduction to Classical Anarchism. Ashgate. pp. 28 Archived 2024-02-08 at the Wayback Machine–166. ISBN 9780754661962. "Anarchists do reject the state, as we will see. But to claim that this central aspect of anarchism is definitive is to sell anarchism short. [...] [Opposition to the state] is (contrary to what many scholars believe) not definitive of anarchism."

britannica.com

""William Godwin". Encyclopædia Britannica. Retrieved 18 August 2024.

doi.org

Morriss, Andrew (2008). "Anarcho-capitalism". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. SAGE; Cato Institute. pp. 13–14. doi:10.4135/9781412965811.n8. ISBN 978-1-4129-6580-4. OCLC 191924853. "Social anarchists, those anarchists with communitarian leanings, are critical of anarcho-capitalism because it permits individuals to accumulate substantial power through markets and private property."
Franks, Benjamin (August 2013). Freeden, Michael; Stears, Marc (eds.). "Anarchism". The Oxford Handbook of Political Ideologies. Oxford University Press: 393–394. doi:10.1093/oxfordhb/9780199585977.013.0001. Individualisms that defend or reinforce hierarchical forms such as the economic-power relations of anarcho-capitalism [...] are incompatible with practices of social anarchism. [...] Increasingly, academic analysis has followed activist currents in rejecting the view that anarcho-capitalism has anything to do with social anarchism.
Franks, Benjamin (August 2013). Freeden, Michael; Stears, Marc (eds.). "Anarchism". The Oxford Handbook of Political Ideologies. Oxford University Press: 385–404. doi:10.1093/oxfordhb/9780199585977.013.0001.
Curran, Giorel (2007). "21st century dissent: Anarchism, anti-globalization and environmentalism" (PDF). Choice Reviews Online. 44 (10): 44–5863. doi:10.5860/choice.44-5863. hdl:10072/12679. S2CID 35607336. Archived from the original (PDF) on 2019-03-03.
Knowles, Rob (Winter 2000). "Political Economy From Below: Communitarian Anarchism as a Neglected Discourse in Histories of Economic Thought". History of Economics Review. 31 (31): 30–47. doi:10.1080/10370196.2000.11733332. S2CID 141027974.
Madison, Charles A. (1945). "Anarchism in the United States". Journal of the History of Ideas. 6 (1). University of Pennsylvania Press: 46–66. doi:10.2307/2707055. JSTOR 2707055.
Boni, Stefano (2010). "Naturism". The International Encyclopedia of Revolution and Protest. John Wiley & Sons, Ltd. pp. 1–2. doi:10.1002/9781405198073.wbierp1713. ISBN 978-1-4051-9807-3. From the 1880s, anarcho-individualist publications and teachings promoted the social emancipatory function of naturism and denounced deforestation, mechanization, civilization, and urbanization as corrupting effects of the consolidating industrial-capitalist order.
Boni, Stefano (2010). "Zisly, Henri (1872–1945)". The International Encyclopedia of Revolution and Protest. John Wiley & Sons. p. 1. doi:10.1002/9781405198073.wbierp1749. ISBN 978-1-4051-9807-3. Henri Zisly, self-labeled individualist anarchist, is considered one of the forerunners and principal organizers of the naturist movement in France and one of its most able and outspoken defenders worldwide.
Riley, Thomas A. (1945). "New England Anarchism in Germany". The New England Quarterly. 18 (1): 25–38. doi:10.2307/361389. ISSN 0028-4866. JSTOR 361389.
Mitzman, Arthur (1977). "Anarchism, Expressionism and Psychoanalysis". New German Critique (10): 77–104. doi:10.2307/487673. JSTOR 487673.
Antliff, Allan (2007). "Anarchy, Power, and Poststructuralism" (PDF). SubStance. 36 (113): 56–66. doi:10.1353/sub.2007.0026. S2CID 146156609. Archived (PDF) from the original on 2016-04-08. Retrieved 2008-03-10.
Jun, Nathan (September 2009). "Anarchist Philosophy and Working Class Struggle: A Brief History and Commentary". WorkingUSA. 12 (3): 505–519. doi:10.1111/j.1743-4580.2009.00251.x. ISSN 1089-7011. "One common misconception, which has been rehearsed repeatedly by the few Anglo-American philosophers who have bothered to broach the topic [...] is that anarchism can be defined solely in terms of opposition to states and governments" (p. 507).
Franks, Benjamin (August 2013). Freeden, Michael; Stears, Marc (eds.). "Anarchism". The Oxford Handbook of Political Ideologies. Oxford University Press: 385–404. doi:10.1093/oxfordhb/9780199585977.013.0001. "[M]any, questionably, regard anti-statism as the irremovable, universal principle at the core of anarchism. [...] The fact that [anarchists and anarcho-capitalists] share a core concept of 'anti-statism', which is often advanced as [...] a commonality between them [...], is insufficient to produce a shared identity [...] because [they interpret] the concept of state-rejection [...] differently despite the initial similarity in nomenclature" (pp. 386–388).

floonet.net

tmh.floonet.net

Carlson, Andrew (1972). "Philosophical Egoism: German Antecedents". Anarchism in Germany. Metuchen: Scarecrow Press. ISBN 0810804840. Archived from the original on 2008-12-10. Retrieved 2008-12-04.

handle.net

hdl.handle.net

Curran, Giorel (2007). "21st century dissent: Anarchism, anti-globalization and environmentalism" (PDF). Choice Reviews Online. 44 (10): 44–5863. doi:10.5860/choice.44-5863. hdl:10072/12679. S2CID 35607336. Archived from the original (PDF) on 2019-03-03.

hathitrust.org

babel.hathitrust.org

George Edward Rines, ed. (1918). "Anarchism". Encyclopedia Americana. New York: Encyclopedia Americana Corp. p. 624. OCLC 7308909.

i-studies.com

Nyberg, Svein Olav. "The union of egoists" (PDF). Non Serviam. 1. Oslo, Norway: Svein Olav Nyberg: 13–14. OCLC 47758413. Archived from the original (PDF) on 7 December 2010. Retrieved 1 September 2012.

infoshop.org

"Stirner himself, however, has no truck with 'higher beings.' Indeed, with the aim of concerning himself purely with his own interests, he attacks all "higher beings," regarding them as a variety of what he calls "spooks," or ideas to which individuals sacrifice themselves and by which they are dominated. First amongst these is the abstraction "Man", into which all unique individuals are submerged and lost. As he put it, "liberalism is a religion because it separates my essence from me and sets it above me, because it exalts 'Man' to the same extent as any other religion does to God ... it sets me beneath Man." Indeed, he "who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook." [p. 176 and p. 79] Among the many "spooks" Stirner attacks are such notable aspects of capitalist life as private property, the division of labour, the state, religion, and (at times) society itself. We will discuss Stirner's critique of capitalism before moving onto his vision of an egoist society and how it relates to social anarchism. "G.6 What are the ideas of Max Stirner" Archived November 23, 2010, at the Wayback Machine in An Anarchist FAQ
"The first is in regard to the means of action in the here and now (and so the manner in which anarchy will come about). Individualists generally prefer education and the creation of alternative institutions, such as mutual banks, unions, communes, etc. Such activity, they argue, will ensure that present society will gradually develop out of government into an anarchist one. They are primarily evolutionists, not revolutionists, and dislike social anarchists' use of direct action to create revolutionary situations.""A.3.1 What are the differences between individualist and social anarchists?" Archived 2010-11-23 at the Wayback Machine in An Anarchist FAQ
"G.1.4 Why is the social context important in evaluating Individualist Anarchism?" in An Anarchist FAQArchived March 15, 2013, at the Wayback Machine

jhu.edu

muse.jhu.edu

Antliff, Allan (2007). "Anarchy, Power, and Poststructuralism" (PDF). SubStance. 36 (113): 56–66. doi:10.1353/sub.2007.0026. S2CID 146156609. Archived (PDF) from the original on 2016-04-08. Retrieved 2008-03-10.

jstor.org

Madison, Charles A. (1945). "Anarchism in the United States". Journal of the History of Ideas. 6 (1). University of Pennsylvania Press: 46–66. doi:10.2307/2707055. JSTOR 2707055.
Riley, Thomas A. (1945). "New England Anarchism in Germany". The New England Quarterly. 18 (1): 25–38. doi:10.2307/361389. ISSN 0028-4866. JSTOR 361389.
Mitzman, Arthur (1977). "Anarchism, Expressionism and Psychoanalysis". New German Critique (10): 77–104. doi:10.2307/487673. JSTOR 487673.

lewrockwell.com

archive.lewrockwell.com

Rothbard, Murray. "Edmund Burke, Anarchist Archived 2014-01-12 at archive.today."

metabiblioteca.org

libros.metabiblioteca.org

Díez 2007, p. 42. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Díez 2007, p. 143. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Díez 2007, p. 152. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Díez 2007, p. 60. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Díez 2007. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.

msn.com

uk.encarta.msn.com

Levy, Carl. "Anarchism". Microsoft Encarta Online Encyclopedia 2007. Archived 2009-10-13 at the Wayback Machine 2009-10-31.

mutualist.org

Carson, Kevin, "A Mutualist FAQ" Archived 2007-07-18 at the Wayback Machine.

pageabode.com

anarchism.pageabode.com

"Section F – Is 'anarcho'-capitalism a type of anarchism?" Archived 2019-09-09 at the Wayback Machine. An Anarchist FAQ (2008). Published in physical book form by "An Anarchist FAQ" as Volume I. Oakland/Edinburgh: AK Press. 558 pp. ISBN 9781902593906.
McKain, Ian, ed. (2008). "Is 'anarcho'-capitalism a type of anarchism?" Archived 2019-09-09 at the Wayback Machine An Anarchist FAQ. I Oakland: AK Press. ISBN 9781902593906.

semanticscholar.org

api.semanticscholar.org

Curran, Giorel (2007). "21st century dissent: Anarchism, anti-globalization and environmentalism" (PDF). Choice Reviews Online. 44 (10): 44–5863. doi:10.5860/choice.44-5863. hdl:10072/12679. S2CID 35607336. Archived from the original (PDF) on 2019-03-03.
Knowles, Rob (Winter 2000). "Political Economy From Below: Communitarian Anarchism as a Neglected Discourse in Histories of Economic Thought". History of Economics Review. 31 (31): 30–47. doi:10.1080/10370196.2000.11733332. S2CID 141027974.
Antliff, Allan (2007). "Anarchy, Power, and Poststructuralism" (PDF). SubStance. 36 (113): 56–66. doi:10.1353/sub.2007.0026. S2CID 146156609. Archived (PDF) from the original on 2016-04-08. Retrieved 2008-03-10.

pdfs.semanticscholar.org

Curran, Giorel (2007). "21st century dissent: Anarchism, anti-globalization and environmentalism" (PDF). Choice Reviews Online. 44 (10): 44–5863. doi:10.5860/choice.44-5863. hdl:10072/12679. S2CID 35607336. Archived from the original (PDF) on 2019-03-03.

sindominio.net

"Individualismo anarquista y camaradería amorosa" Archived 2009-07-19 at the Wayback Machine by Émile Armand

stanford.edu

plato.stanford.edu

Leopold, David (2006-08-04). "Max Stirner". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy.

theanarchistlibrary.org

McKay, Iain. An Anarchist FAQ. AK Press. Oakland. 2008. pp 59-60.
Wieck, David (1978). "Anarchist Justice" Archived 2020-09-28 at the Wayback Machine. In Chapman, John W.; Pennock, J. Roland Pennock, eds. Anarchism: Nomos XIX. New York: New York University Press. pp. 227–228. "Out of the history of anarchist thought and action Rothbard has pulled forth a single thread, the thread of individualism, and defines that individualism in a way alien even to the spirit of a Max Stirner or a Benjamin Tucker, whose heritage I presume he would claim – to say nothing of how alien is his way to the spirit of Godwin, Proudhon, Bakunin, Kropotkin, Malatesta, and the historically anonymous persons who through their thoughts and action have tried to give anarchism a living meaning. Out of this thread Rothbard manufactures one more bourgeois ideology." Retrieved 7 April 2020.

unirioja.es

dialnet.unirioja.es

Díez 2006, pp. 31–32: "Paralelamente, al otro lado del atlántico, en el diferente contexto de una nación a medio hacer, los Estados Unidos, otros filósofos elaboraron un pensamiento individualista similar, aunque con sus propias especificidades. Henry David Thoreau (1817–1862), uno de los escritores próximos al movimiento de la filosofía trascendentalista, es uno de los más conocidos. Su obra más representativa es Walden, aparecida en 1854, aunque redactada entre 1845 y 1847, cuando Thoreau decide instalarse en el aislamiento de una cabaña en el bosque, y vivir en íntimo contacto con la naturaleza, en una vida de soledad y sobriedad. De esta experiencia, su filosofía trata de transmitirnos la idea que resulta necesario un retorno respetuoso a la naturaleza, y que la felicidad es sobre todo fruto de la riqueza interior y de la armonía de los individuos con el entorno natural. Muchos han visto en Thoreau a uno de los precursores del ecologismo y del anarquismo primitivista representado en la actualidad por Jonh Zerzan. Para George Woodcock, esta actitud puede estar también motivada por una cierta idea de resistencia al progreso y de rechazo al materialismo creciente que caracteriza la sociedad norteamericana de mediados de siglo XIX." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, pp. 30–31: "En la vida de todo único, todo vínculo, independientemente de la forma en que éste se presente, supone una cadena que condiciona, y por tanto elimina la condición de persona libre. Ello supone dos consecuencias; la libertad se mantendrá al margen de toda categoría moral. Este último concepto quedará al margen del vocabulario estirneriano, puesto que tanto ética como moral serán dos conceptos absolutos que, como tales, no pueden situarse por encima de la voluntad individual. La libertad se vive siempre al margen de cualquier condicionamiento material o espiritual, 'más allá del bien y del mal' como enunciará Nietzsche en una de sus principales obras. Las creencias colectivas, los prejuicios compartidos, los convencionalismos sociales serán, pues, objeto de destrucción." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 30: "Toda revolución, pues, hecha en nombre de principios abstractos como igualdad, fraternidad, libertad o humanidad, persigue el mismo fin; anular la voluntad y soberanía del individuo, para así poderlo dominar." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 31: Finalmente, y este es un tema poco resuelto por el filósofo bávaro, resulta evidente que, a pesar de todo culto a la soberanía individual, es necesario y deseable que los individuos cooperen. Pero el peligro de la asociación conlleva la reproducción, an escala diferente, de una sociedad, y es evidente que en este contexto, los individuos deban renunciar a buena parte de su soberanía. Stirner propone "uniones de egoístas", formadas por individuos libres que pueden unirse episódicamente para colaborar, pero evitando la estabilidad o la permanencia." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006. Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 47: "Entre los redactores y colaboradores de Al Margen, que trasladará su redacción a Elda, en Alicante, encontraremos a Miguel Giménez Igualada ..." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 48: "A partir de la década de los treinta, su pensamiento empieza a derivar hacia el individualismo, y como profundo estirneriano tratará de impulsar una federación de individualistas" Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.

web.archive.org

Curran, Giorel (2007). "21st century dissent: Anarchism, anti-globalization and environmentalism" (PDF). Choice Reviews Online. 44 (10): 44–5863. doi:10.5860/choice.44-5863. hdl:10072/12679. S2CID 35607336. Archived from the original (PDF) on 2019-03-03.
"Section F – Is 'anarcho'-capitalism a type of anarchism?" Archived 2019-09-09 at the Wayback Machine. An Anarchist FAQ (2008). Published in physical book form by "An Anarchist FAQ" as Volume I. Oakland/Edinburgh: AK Press. 558 pp. ISBN 9781902593906.
Carson, Kevin, "A Mutualist FAQ" Archived 2007-07-18 at the Wayback Machine.
"Stirner himself, however, has no truck with 'higher beings.' Indeed, with the aim of concerning himself purely with his own interests, he attacks all "higher beings," regarding them as a variety of what he calls "spooks," or ideas to which individuals sacrifice themselves and by which they are dominated. First amongst these is the abstraction "Man", into which all unique individuals are submerged and lost. As he put it, "liberalism is a religion because it separates my essence from me and sets it above me, because it exalts 'Man' to the same extent as any other religion does to God ... it sets me beneath Man." Indeed, he "who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook." [p. 176 and p. 79] Among the many "spooks" Stirner attacks are such notable aspects of capitalist life as private property, the division of labour, the state, religion, and (at times) society itself. We will discuss Stirner's critique of capitalism before moving onto his vision of an egoist society and how it relates to social anarchism. "G.6 What are the ideas of Max Stirner" Archived November 23, 2010, at the Wayback Machine in An Anarchist FAQ
"The first is in regard to the means of action in the here and now (and so the manner in which anarchy will come about). Individualists generally prefer education and the creation of alternative institutions, such as mutual banks, unions, communes, etc. Such activity, they argue, will ensure that present society will gradually develop out of government into an anarchist one. They are primarily evolutionists, not revolutionists, and dislike social anarchists' use of direct action to create revolutionary situations.""A.3.1 What are the differences between individualist and social anarchists?" Archived 2010-11-23 at the Wayback Machine in An Anarchist FAQ
"The unions Stirner desires would be based on free agreement, being spontaneous and voluntary associations drawn together out of the mutual interests of those involved, who would "care best for their welfare if they unite with others." [p. 309] The unions, unlike the state, exist to ensure what Stirner calls "intercourse," or "union" between individuals. To better understand the nature of these associations, which will replace the state, Stirner lists the relationships between friends, lovers, and children at play as examples. [No Gods, No Masters, vol. 1, p. 25] These illustrate the kinds of relationships that maximise an individual's self-enjoyment, pleasure, freedom, and individuality, as well as ensuring that those involved sacrifice nothing while belonging to them. Such associations are based on mutuality and a free and spontaneous co-operation between equals. As Stirner puts it, "intercourse is mutuality, it is the action, the commercium, of individuals." [p. 218] Its aim is "pleasure" and "self-enjoyment." Thus Stirner sought a broad egoism, one which appreciated others and their uniqueness, and so criticised the narrow egoism of people who forgot the wealth others are:
"But that would be a man who does not know and cannot appreciate any of the delights emanating from an interest taken in others, from the consideration shown to others. That would be a man bereft of innumerable pleasures, a wretched character ... would he not be a wretched egoist, rather than a genuine Egoist? ... The person who loves a human being is, by virtue of that love, a wealthier man that someone else who loves no one." [No Gods, No Masters, vol. 1, p. 23]"What are the differences between individualist and social anarchists?
Weisbord, Albert (1937). "Libertarianism". The Conquest of Power. New York: Covici-Friede. OCLC 1019295. Archived from the original on 2018-05-23. Retrieved 2008-08-05.
"Anarchism" Archived 2009-02-16 at the Wayback Machine, BBC Radio 4 program, In Our Time, Thursday December 7, 2006. Hosted by Melvyn Bragg of the BBC, with John Keane, Professor of Politics at University of Westminster, Ruth Kinna, Senior Lecturer in Politics at Loughborough University, and Peter Marshall, philosopher and historian.
Nyberg, Svein Olav. "The union of egoists" (PDF). Non Serviam. 1. Oslo, Norway: Svein Olav Nyberg: 13–14. OCLC 47758413. Archived from the original (PDF) on 7 December 2010. Retrieved 1 September 2012.
Carlson, Andrew (1972). "Philosophical Egoism: German Antecedents". Anarchism in Germany. Metuchen: Scarecrow Press. ISBN 0810804840. Archived from the original on 2008-12-10. Retrieved 2008-12-04.
Levy, Carl. "Anarchism". Microsoft Encarta Online Encyclopedia 2007. Archived 2009-10-13 at the Wayback Machine 2009-10-31.
Díez 2007, p. 42. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Díez 2007, p. 143. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Díez 2007, p. 152. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Native American Anarchism: A Study of Left-Wing American Individualism by Eunice Minette Schuster Archived February 13, 2016, at the Wayback Machine
"G.1.4 Why is the social context important in evaluating Individualist Anarchism?" in An Anarchist FAQArchived March 15, 2013, at the Wayback Machine
Díez 2007, p. 60. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
Antliff, Allan (2007). "Anarchy, Power, and Poststructuralism" (PDF). SubStance. 36 (113): 56–66. doi:10.1353/sub.2007.0026. S2CID 146156609. Archived (PDF) from the original on 2016-04-08. Retrieved 2008-03-10.
Díez 2007. Díez, Xavier (2007). El anarquismo individualista en España 1923–1938 (in Spanish). Barcelona: Virus Editorial. ISBN 978-84-96044-87-6. Archived from the original on March 23, 2021. Retrieved June 24, 2017.
"Individualismo anarquista y camaradería amorosa" Archived 2009-07-19 at the Wayback Machine by Émile Armand
McKain, Ian, ed. (2008). "Is individualist anarchism capitalistic?" Archived 2020-10-24 at the Wayback Machine An Anarchist FAQ. I Oakland: AK Press. ISBN 9781902593906.
McLaughlin, Paul (2007). Anarchism and Authority: A Philosophical Introduction to Classical Anarchism. Ashgate. pp. 28 Archived 2024-02-08 at the Wayback Machine–166. ISBN 9780754661962. "Anarchists do reject the state, as we will see. But to claim that this central aspect of anarchism is definitive is to sell anarchism short. [...] [Opposition to the state] is (contrary to what many scholars believe) not definitive of anarchism."
Wieck, David (1978). "Anarchist Justice" Archived 2020-09-28 at the Wayback Machine. In Chapman, John W.; Pennock, J. Roland Pennock, eds. Anarchism: Nomos XIX. New York: New York University Press. pp. 227–228. "Out of the history of anarchist thought and action Rothbard has pulled forth a single thread, the thread of individualism, and defines that individualism in a way alien even to the spirit of a Max Stirner or a Benjamin Tucker, whose heritage I presume he would claim – to say nothing of how alien is his way to the spirit of Godwin, Proudhon, Bakunin, Kropotkin, Malatesta, and the historically anonymous persons who through their thoughts and action have tried to give anarchism a living meaning. Out of this thread Rothbard manufactures one more bourgeois ideology." Retrieved 7 April 2020.
McKain, Ian, ed. (2008). "Is 'anarcho'-capitalism a type of anarchism?" Archived 2019-09-09 at the Wayback Machine An Anarchist FAQ. I Oakland: AK Press. ISBN 9781902593906.

weisbord.org

Weisbord, Albert (1937). "Libertarianism". The Conquest of Power. New York: Covici-Friede. OCLC 1019295. Archived from the original on 2018-05-23. Retrieved 2008-08-05.

worldcat.org

search.worldcat.org

Díez 2006, pp. 31–32: "Paralelamente, al otro lado del atlántico, en el diferente contexto de una nación a medio hacer, los Estados Unidos, otros filósofos elaboraron un pensamiento individualista similar, aunque con sus propias especificidades. Henry David Thoreau (1817–1862), uno de los escritores próximos al movimiento de la filosofía trascendentalista, es uno de los más conocidos. Su obra más representativa es Walden, aparecida en 1854, aunque redactada entre 1845 y 1847, cuando Thoreau decide instalarse en el aislamiento de una cabaña en el bosque, y vivir en íntimo contacto con la naturaleza, en una vida de soledad y sobriedad. De esta experiencia, su filosofía trata de transmitirnos la idea que resulta necesario un retorno respetuoso a la naturaleza, y que la felicidad es sobre todo fruto de la riqueza interior y de la armonía de los individuos con el entorno natural. Muchos han visto en Thoreau a uno de los precursores del ecologismo y del anarquismo primitivista representado en la actualidad por Jonh Zerzan. Para George Woodcock, esta actitud puede estar también motivada por una cierta idea de resistencia al progreso y de rechazo al materialismo creciente que caracteriza la sociedad norteamericana de mediados de siglo XIX." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Woodcock 1962. Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC 911230882.
Díez 2006, pp. 30–31: "En la vida de todo único, todo vínculo, independientemente de la forma en que éste se presente, supone una cadena que condiciona, y por tanto elimina la condición de persona libre. Ello supone dos consecuencias; la libertad se mantendrá al margen de toda categoría moral. Este último concepto quedará al margen del vocabulario estirneriano, puesto que tanto ética como moral serán dos conceptos absolutos que, como tales, no pueden situarse por encima de la voluntad individual. La libertad se vive siempre al margen de cualquier condicionamiento material o espiritual, 'más allá del bien y del mal' como enunciará Nietzsche en una de sus principales obras. Las creencias colectivas, los prejuicios compartidos, los convencionalismos sociales serán, pues, objeto de destrucción." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 30: "Toda revolución, pues, hecha en nombre de principios abstractos como igualdad, fraternidad, libertad o humanidad, persigue el mismo fin; anular la voluntad y soberanía del individuo, para así poderlo dominar." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 31: Finalmente, y este es un tema poco resuelto por el filósofo bávaro, resulta evidente que, a pesar de todo culto a la soberanía individual, es necesario y deseable que los individuos cooperen. Pero el peligro de la asociación conlleva la reproducción, an escala diferente, de una sociedad, y es evidente que en este contexto, los individuos deban renunciar a buena parte de su soberanía. Stirner propone "uniones de egoístas", formadas por individuos libres que pueden unirse episódicamente para colaborar, pero evitando la estabilidad o la permanencia." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Woodcock 1962: "Anarchist historian George Woodcock reports the incident in which the important Italian social anarchist Errico Malatesta became involved "in a dispute with the individualist anarchists of Paterson, who insisted that anarchism implied no organization at all, and that every man must act solely on his impulses. At last, in one noisy debate, the individual impulse of a certain Ciancabilla directed him to shoot Malatesta, who was badly wounded but obstinately refused to name his assailant." Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC 911230882.
Marshall, Peter (1984). William Godwin. New Haven: Yale University Press. p. 106. ISBN 978-0-300-03175-1. OCLC 9971338.
Weisbord, Albert (1937). "Libertarianism". The Conquest of Power. New York: Covici-Friede. OCLC 1019295. Archived from the original on 2018-05-23. Retrieved 2008-08-05.
George Edward Rines, ed. (1918). "Anarchism". Encyclopedia Americana. New York: Encyclopedia Americana Corp. p. 624. OCLC 7308909.
Nyberg, Svein Olav. "The union of egoists" (PDF). Non Serviam. 1. Oslo, Norway: Svein Olav Nyberg: 13–14. OCLC 47758413. Archived from the original (PDF) on 7 December 2010. Retrieved 1 September 2012.
Woodcock 1962, p. 459. Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC 911230882.
Díez 2006. Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Woodcock 1962: "On the fringe of the movement, and particularly in the individualist faction which became relatively strong after 1900 and began to publish its own sectarian paper, – 315 – L'Anarchie ( 1905–14), there were groups and individuals who lived largely by crime. Among them were some of the most original as well as some of the most tragic figures in anarchist history." Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC 911230882.
Riley, Thomas A. (1945). "New England Anarchism in Germany". The New England Quarterly. 18 (1): 25–38. doi:10.2307/361389. ISSN 0028-4866. JSTOR 361389.
Woodcock 1962: "At this point, encouraged by the disillusionment that followed the breakdown of the general strike, the terrorist individualists who had always – despite Malatesta's influence – survived as a small minority among Italian anarchists, intervened frightfully and tragically." Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC 911230882.
Woodcock 1962: "in a dispute with the individualist anarchists of Paterson, who insisted that anarchism implied no organization at all, and that every man must act solely on his impulses. At last, in one noisy debate, the individual impulse of a certain Ciancabilla directed him to shoot Malatesta, who was badly wounded but obstinately refused to name his assailant." Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC 911230882.
Díez 2006, p. 47: "Entre los redactores y colaboradores de Al Margen, que trasladará su redacción a Elda, en Alicante, encontraremos a Miguel Giménez Igualada ..." Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.
Díez 2006, p. 48: "A partir de la década de los treinta, su pensamiento empieza a derivar hacia el individualismo, y como profundo estirneriano tratará de impulsar una federación de individualistas" Díez, Xavier (2006). "La insumisión voluntaria. El anarquismo individualista español durante la dictadura y la segund arepública (1923-1938)". Germinal: Revista de estudios libertarios (in Spanish) (1): 23–58. ISSN 1886-3019.

worldcat.org

Morriss, Andrew (2008). "Anarcho-capitalism". In Hamowy, Ronald (ed.). The Encyclopedia of Libertarianism. SAGE; Cato Institute. pp. 13–14. doi:10.4135/9781412965811.n8. ISBN 978-1-4129-6580-4. OCLC 191924853. "Social anarchists, those anarchists with communitarian leanings, are critical of anarcho-capitalism because it permits individuals to accumulate substantial power through markets and private property."
Jun, Nathan (September 2009). "Anarchist Philosophy and Working Class Struggle: A Brief History and Commentary". WorkingUSA. 12 (3): 505–519. doi:10.1111/j.1743-4580.2009.00251.x. ISSN 1089-7011. "One common misconception, which has been rehearsed repeatedly by the few Anglo-American philosophers who have bothered to broach the topic [...] is that anarchism can be defined solely in terms of opposition to states and governments" (p. 507).