Raúl Kerbs (June 1, 2014). "Philosophical Assumptions of the Church Fathers God and Creation". Enfoques. 26 (2). SciELO. ISSN1669-2721. OCLC9523170712. Archived from the original on January 25, 2025. Retrieved January 25, 2025.. Quote: "For Athenagoras and Tertullian, God is the truly real, one, eternal or timeless, ineffable and impassible...If it is supposed that biblical texts and Greek sources have similar meaning, Clement described God as invisible, ineffable, inexpressible by human concepts, indivisible, infinite, bearing no figure, time, movement, place or name."
scielo.org.ar
Raúl Kerbs (June 1, 2014). "Philosophical Assumptions of the Church Fathers God and Creation". Enfoques. 26 (2). SciELO. ISSN1669-2721. OCLC9523170712. Archived from the original on January 25, 2025. Retrieved January 25, 2025.. Quote: "For Athenagoras and Tertullian, God is the truly real, one, eternal or timeless, ineffable and impassible...If it is supposed that biblical texts and Greek sources have similar meaning, Clement described God as invisible, ineffable, inexpressible by human concepts, indivisible, infinite, bearing no figure, time, movement, place or name."
stanford.edu
plato.stanford.edu
Gellman, Jerome; Jones, Richard (29 June 2022). "Mysticism: Ineffability". The Stanford Encyclopedia of Philosophy (Fall 2022 Edition).
worldcat.org
search.worldcat.org
Raúl Kerbs (June 1, 2014). "Philosophical Assumptions of the Church Fathers God and Creation". Enfoques. 26 (2). SciELO. ISSN1669-2721. OCLC9523170712. Archived from the original on January 25, 2025. Retrieved January 25, 2025.. Quote: "For Athenagoras and Tertullian, God is the truly real, one, eternal or timeless, ineffable and impassible...If it is supposed that biblical texts and Greek sources have similar meaning, Clement described God as invisible, ineffable, inexpressible by human concepts, indivisible, infinite, bearing no figure, time, movement, place or name."
