Infallibility of the Church (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Infallibility of the Church" in English language version.

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archive.org

  • Kinsman, Frederick Joseph (1924). Americanism and Catholicism. Longman. p. 203. The one most talked about is the "Branch Theory," which assumes that the basis of unity is a valid priesthood. Given the priesthood, it is held that valid Sacraments unite in spite of schisms. Those who hold it assume that the Church is composed of Catholics, Eastern Orthodox, eastern heretics possessing undisputed Orders, and Old Catholics, Anglicans, Swedish Lutherans, Moravians, and any others who might be able to demonstrate that they had perpetuated a valid hierarchy. This is chiefly identified with High Church Anglicans and represents the survival of a seventeenth century contention against Puritans, that Anglicans were not to be classed with Continental Protestants.

archive.today

bookofconcord.org

books.google.com

catholicculture.org

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helsinki.fi

  • See, e.g. Lutheran-Orthodox Joint Commission, Seventh Meeting, The Ecumenical Councils, Common Statement, 1993, available at http://www.helsinki.fi/~risaarin/lutortjointtext.html#ecum ("We agree on the doctrine of God, the Holy Trinity, as formulated by the Ecumenical Councils of Nicaea and Constantinople and on the doctrine of the person of Christ as formulated by the first four Ecumenical Councils.").

newadvent.org

oremus.org

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  • "Teaching Authority and Infallibility in the Church Common Statement". Theological Studies. 40 (1): 113–166. 1 March 1979. doi:10.1177/004056397904000105. S2CID 220519207. For while Lutherans share with Catholics the conviction that the Church of Christ is indefectible, they regard the maintenance of this indefectibility as the sovereign work of God.

tripod.com

jloughnan.tripod.com

  • "Dogmas of the Catholic Faith". Archived from the original on 2015-02-16. Retrieved 2014-11-23.

vatican.va

web.archive.org

  • "Dogmas of the Catholic Faith". Archived from the original on 2015-02-16. Retrieved 2014-11-23.
  • See The Conciliar Anglican, Ask An Anglican: The Ecumenical Councils, Aug. 3, 2011, available at http://conciliaranglican.com/2011/08/03/ask-an-anglican-the-ecumenical-councils/ Archived 2013-04-14 at the Wayback Machine ("While it is possible for a Council to err, it is so manifestly unlikely in the event of a truly Ecumenical Council that the conclusions of such a Council should be treated as final.").
  • "Methodist Beliefs: In what ways are Lutherans different from United Methodists?". Wisconsin Evangelical Lutheran Synod. 2014. Archived from the original on 22 May 2014. Retrieved 22 May 2014. The United Methodists see Scripture as the primary source and criterion for Christian doctrine. They emphasize the importance of tradition, experience, and reason for Christian doctrine. Lutherans teach that the Bible is the sole source for Christian doctrine. The truths of Scripture do not need to be authenticated by tradition, human experience, or reason. Scripture is self authenticating and is true in and of itself.

weebly.com

fsubelmonte.weebly.com

  • Belmonte, Charles (2006). Belmonte, Charles (ed.). Faith Seeking Understanding (PDF). Vol. I (2nd ed.). Mandaluyong, Metro Manila, Philippines: Studium Theologiae Foundation, Inc. p. 428. ISBN 971-91060-4-2. Retrieved April 13, 2023.
  • Moline, Enrique (2006). Belmonte, Charles (ed.). Faith Seeking Understanding (PDF). Vol. I (2nd ed.). Mandaluyong, Metro Manila, Philippines: Studium Theologiae Foundation, Inc. p. 99. ISBN 971-91060-4-2. Retrieved April 13, 2023.

wels.net

  • "Methodist Beliefs: In what ways are Lutherans different from United Methodists?". Wisconsin Evangelical Lutheran Synod. 2014. Archived from the original on 22 May 2014. Retrieved 22 May 2014. The United Methodists see Scripture as the primary source and criterion for Christian doctrine. They emphasize the importance of tradition, experience, and reason for Christian doctrine. Lutherans teach that the Bible is the sole source for Christian doctrine. The truths of Scripture do not need to be authenticated by tradition, human experience, or reason. Scripture is self authenticating and is true in and of itself.

worldcat.org