Infant baptism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Infant baptism" in English language version.

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anglican.org

cofe.anglican.org

  • "The Baptism Service". Church of England. Archived from the original on 16 July 2007. Retrieved 8 June 2007. Q. What's the difference between a baptism and a christening?
    A. None, they are just different words for the same thing.

anglicancompass.com

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  • "The children shall be baptized first. All of the children who can answer for themselves, let them answer. If there are any children who cannot answer for themselves, let their parents answer for them, or someone else from their family. After this, the men will be baptized. Finally, the women" (The Apostolic Tradition of Hippolytus of Rome Archived 8 July 2011 at the Wayback Machine 21.4–5).

bookofconcord.org

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earlychristianwritings.com

  • "Chapter 7, "Concerning Baptism."
  • "Before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before" (Didache, 7)

ewtn.com

fmcic.ca

  • "Baptism and Dedication". Free Methodist Church. 3 December 2008. When they baptize babies, pastors should make sure that their prayers include clear requests that God will bring the children to a personal faith that "owns" what the parents are promising at a time when the children (who "belong" from day one) cannot act for themselves. And when they dedicate children, pastors should make sure that their prayers include clear gratitude to God for the fact that he is already at work in the life of that child, who already "belongs" in the Christian community. Here's what must be stressed: whether at the time of baptism (in the adult baptism tradition) or at the time of confirmation when the vows made earlier by the parents are personally "owned" (in the infant baptism tradition), it is faith in Jesus (dependent trust, not mere cognitive affirmation) that is crucial. Paul goes so far as to say that without faith and obedience, the old rite of circumcision has no value (Romans 2:25). The same is true of baptism. With either rite, clear evangelistic follow-through is crucial.

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bru.daniel.over-blog.com

  • cf. article Archived 24 December 2007 at the Wayback Machine entitled Redonner tout son sens à l'initiation chrétienne : un défi à relever in Lumière et Vie 270 (June 2006), proposing the establishment of as many as seven such occasions.

pbministries.org

  • "If baptism was demanded of the Jews as a prerequisite of church membership, we may reasonably conclude that the Gentiles were not admitted to the privilege except on the same condition" (Baptism a Condition of Church Membership).

questia.com

reformedtheology.ca

  • Calvin asked: "If the children of believers are partakers of the covenant without the help of understanding, there is no reason why they should be barred from the sign merely because they cannot swear to the provisions of the covenant" (Inst. 4, 16, 24, quoted in John Calvin: Infant Baptism)

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st-takla.org

  • "The delay of baptism is preferable; principally, however, in the case of little children. For why is it necessary . . . that the sponsors likewise should be thrust into danger? . . . For no less cause must the unwedded also be deferred—in whom the ground of temptation is prepared, alike in such as never were wedded by means of their maturity, and in the widowed by means of their freedom—until they either marry, or else be more fully strengthened for continence" ([1] 18).

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