Iranian Principlists (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Iranian Principlists" in English language version.

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  • Mehdi Mozaffari (2007), "What is Islamism? History and Definition of a Concept" (PDF), Totalitarian Movements and Political Religions, 8 (1): 17–33, doi:10.1080/14690760601121622, S2CID 9926518, In fact, Iranian 'Islamists' of our day call themselves 'Usul gara', which literally means 'fundamentalist', but in a positive sense. It designates a 'person of principles' who is the 'true Muslim'.

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  • Mehdi Mozaffari (2007), "What is Islamism? History and Definition of a Concept" (PDF), Totalitarian Movements and Political Religions, 8 (1): 17–33, doi:10.1080/14690760601121622, S2CID 9926518, In fact, Iranian 'Islamists' of our day call themselves 'Usul gara', which literally means 'fundamentalist', but in a positive sense. It designates a 'person of principles' who is the 'true Muslim'.
  • Behrooz Ghamari-Tabrizi (2013), "Women's Rights, Shari'a Law, and the Secularization of Islam in Iran", International Journal of Politics, Culture, and Society, 26 (3), New York: 237–253, doi:10.1007/s10767-013-9143-x, S2CID 145213603, "Principlism" or osul-gera'i first appeared in the Iranian political lexicon during the second-term presidency of Mohammad Khatami as an alternative to eslāh-talabi or reformism. Although principlists do not share a uniform political platform, they all believed that the reformist movement would lead the Republic towards secularism. One of the most common elements of their political philosophy is the comprehensiveness of the shari'a. The responsibility of the Islamic state is to determine ways of implementing the mandates of Islam, rather than the reformist project of reinterpreting the shari'a to correspond to the demands of contemporary society.
  • Masoud Kazemzadeh (2008), "Intra-Elite Factionalism and the 2004 Majles Elections in Iran", Middle Eastern Studies, 44 (2): 189–214, doi:10.1080/00263200701874867, S2CID 144111986, In Western sources, the term "hard-liners" is used to refer to the faction under the leadership of Supreme Leader Ali Khamanehi. Members of this group prefer to call themselves Osul-gara. The word osul (plural of asl) means "fundamentals", or "principles" or "tenets", and the verbal suffix -gara means "those who uphold or promote". The more radical elements in the hard-line camp prefer to call themselves Ommat Hezbollah. Ommat is a technical Arabic-Islamic term referring to people who are Muslim. Hezbollah literally means "Party of Allah". Before the rise of Ahmadinejad to the presidency in 2005, many official sources in the Islamic Republic referred to this group as mohafezeh-kar ("conservative"). Between 1997 and 2006, many Iranians inside Iran used the terms eqtedar-gara ("authoritarian") and tamamiyat-khah ("totalitarian") for what many Western observers have termed "hard-liners". Members of the reformist faction of the fundamentalist oligarchy called the hard-liners eqtedar-gara.
  • Banafsheh Keynoush (2012), "Iran after Ahmadinejad", Survival: Global Politics and Strategy, 54 (3), New York: 127–146, doi:10.1080/00396338.2012.690988, S2CID 153661674, What is important, however, is that the principlist camp now increasingly represents not just hard-liners, but also more centre-right factions.
  • Sherrill, Clifton (2011). "After Khamenei: Who Will Succeed Iran's Supreme Leader?". Orbis. 55 (4): 631–47. doi:10.1016/j.orbis.2011.07.002.

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  • Mehdi Mozaffari (2007), "What is Islamism? History and Definition of a Concept" (PDF), Totalitarian Movements and Political Religions, 8 (1): 17–33, doi:10.1080/14690760601121622, S2CID 9926518, In fact, Iranian 'Islamists' of our day call themselves 'Usul gara', which literally means 'fundamentalist', but in a positive sense. It designates a 'person of principles' who is the 'true Muslim'.
  • Behrooz Ghamari-Tabrizi (2013), "Women's Rights, Shari'a Law, and the Secularization of Islam in Iran", International Journal of Politics, Culture, and Society, 26 (3), New York: 237–253, doi:10.1007/s10767-013-9143-x, S2CID 145213603, "Principlism" or osul-gera'i first appeared in the Iranian political lexicon during the second-term presidency of Mohammad Khatami as an alternative to eslāh-talabi or reformism. Although principlists do not share a uniform political platform, they all believed that the reformist movement would lead the Republic towards secularism. One of the most common elements of their political philosophy is the comprehensiveness of the shari'a. The responsibility of the Islamic state is to determine ways of implementing the mandates of Islam, rather than the reformist project of reinterpreting the shari'a to correspond to the demands of contemporary society.
  • Masoud Kazemzadeh (2008), "Intra-Elite Factionalism and the 2004 Majles Elections in Iran", Middle Eastern Studies, 44 (2): 189–214, doi:10.1080/00263200701874867, S2CID 144111986, In Western sources, the term "hard-liners" is used to refer to the faction under the leadership of Supreme Leader Ali Khamanehi. Members of this group prefer to call themselves Osul-gara. The word osul (plural of asl) means "fundamentals", or "principles" or "tenets", and the verbal suffix -gara means "those who uphold or promote". The more radical elements in the hard-line camp prefer to call themselves Ommat Hezbollah. Ommat is a technical Arabic-Islamic term referring to people who are Muslim. Hezbollah literally means "Party of Allah". Before the rise of Ahmadinejad to the presidency in 2005, many official sources in the Islamic Republic referred to this group as mohafezeh-kar ("conservative"). Between 1997 and 2006, many Iranians inside Iran used the terms eqtedar-gara ("authoritarian") and tamamiyat-khah ("totalitarian") for what many Western observers have termed "hard-liners". Members of the reformist faction of the fundamentalist oligarchy called the hard-liners eqtedar-gara.
  • Banafsheh Keynoush (2012), "Iran after Ahmadinejad", Survival: Global Politics and Strategy, 54 (3), New York: 127–146, doi:10.1080/00396338.2012.690988, S2CID 153661674, What is important, however, is that the principlist camp now increasingly represents not just hard-liners, but also more centre-right factions.

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