Analysis of information sources in references of the Wikipedia article "Islamophobia" in English language version.
The IDF unit responsible for psychological warfare operations operates a Telegram channel called '72 Virgins – Uncensored,' which targets local audiences with 'exclusive content from the Gaza Strip'
Anti-Sufism itself is therefore a marker of identity, and the formation of the Izala proves this beyond any reasonable doubt.
Across Europe activists and certain academics are struggling to get across an understanding in their governments and their countries at large that anti-Muslim racism/Islamophobia is now one of the most pernicious forms of contemporary racism and that steps should be taken to combat it.
The IDF unit responsible for psychological warfare operations operates a Telegram channel called '72 Virgins – Uncensored,' which targets local audiences with 'exclusive content from the Gaza Strip'
When talking about Islamophobia, we mean anti-Muslim racism. As Anti-Semitism Studies has shown, the etymological components of a word do not necessarily point to its complete meaning, nor how it is used. Such is also the case with Islamophobia Studies. Islamophobia has become a well known term used in academia as much as in the public sphere. Criticism of Muslims or of the Islamic religion is not necessarily Islamophobic. Islamophobia is about a dominant group of people aiming at seizing, stabilizing and widening their power by means of defining a scapegoat – real or invented – and excluding this scapegoat from the resources/rights/definition of a constructed 'we'. Islamophobia operates by constructing a static 'Muslim' identity, which is attributed in negative terms and generalized for all Muslims. At the same time, Islamophobic images are fluid and vary in different contexts, because Islamophobia tells us more about the Islamophobe than it tells us about the Muslims/Islam.
Taking these two works together, Kumar and Rana put forth a strong argument that while Islam is certainly a religion, and not a race, and Muslims (like all religious communities) are a highly diverse group in terms of ethnicity, nationality, and even racial backgrounds, Islamophobia is in fact a form of racism. Both books effectively provide historical accounts showing the parallel development of Islamophobic discourses alongside other forms of racial bigotry and discrimination.
modern orientalists [are partially] influenced by an islamofobia, which is poorly reconciled with science and hardly worthy of our time
rasistiska och diskriminerande uttryck gentemot muslimer
Across Europe activists and certain academics are struggling to get across an understanding in their governments and their countries at large that anti-Muslim racism/Islamophobia is now one of the most pernicious forms of contemporary racism and that steps should be taken to combat it.
Across Europe activists and certain academics are struggling to get across an understanding in their governments and their countries at large that anti-Muslim racism/Islamophobia is now one of the most pernicious forms of contemporary racism and that steps should be taken to combat it.
The most important such form of cultural racism today is anti-Muslim racism, sometimes called Islamophobia.
The most important such form of cultural racism today is anti-Muslim racism, sometimes called Islamophobia.
modern orientalists [are partially] influenced by an islamofobia, which is poorly reconciled with science and hardly worthy of our time
