Smart, J. J. C. (1956). "Extreme and Restricted Utilitarianism". The Philosophical Quarterly. 6 (25): 344–354. doi:10.2307/2216786. JSTOR2216786. Based on a paper read to the Victorian Branch of the Australasian Association of Psychology and philosophy, Oct. 1955. Smart later stated that he made mistakes in this essay (for example, that probably maximizing benefit is not the same thing as maximizing probable benefit). However, perhaps because of this very fact, that is, perhaps because Smart did not fall prey to what might be called the "philosopher's disease" of attempting to be obsessively precise, this essay lays out a clear, readable presentation of act utilitarianism.
Smart, J. J. C. (1956). "Extreme and Restricted Utilitarianism". The Philosophical Quarterly. 6 (25): 344–354. doi:10.2307/2216786. JSTOR2216786. Based on a paper read to the Victorian Branch of the Australasian Association of Psychology and philosophy, Oct. 1955. Smart's views on rule utilitarianism have been challenged, for example by Alan Gibbard
"Our history". Australian Academy of the Humanities. Retrieved 25 November 2023.
jstor.org
J. J. C. Smart, "The river of time", Mind58 (232):483–494 (1949). JSTOR2250877
Ned Markosian, "How fast does time pass?", Philosophy and Phenomenological Research53(4):829–844 (1993). JSTOR2108255
Smart, J. J. C. (1956). "Extreme and Restricted Utilitarianism". The Philosophical Quarterly. 6 (25): 344–354. doi:10.2307/2216786. JSTOR2216786. Based on a paper read to the Victorian Branch of the Australasian Association of Psychology and philosophy, Oct. 1955. Smart later stated that he made mistakes in this essay (for example, that probably maximizing benefit is not the same thing as maximizing probable benefit). However, perhaps because of this very fact, that is, perhaps because Smart did not fall prey to what might be called the "philosopher's disease" of attempting to be obsessively precise, this essay lays out a clear, readable presentation of act utilitarianism.
Smart, J. J. C. (1956). "Extreme and Restricted Utilitarianism". The Philosophical Quarterly. 6 (25): 344–354. doi:10.2307/2216786. JSTOR2216786. Based on a paper read to the Victorian Branch of the Australasian Association of Psychology and philosophy, Oct. 1955. Smart's views on rule utilitarianism have been challenged, for example by Alan Gibbard
Smart, J. J. C. (2017), "The Mind/Brain Identity Theory", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring 2017 ed.), Metaphysics Research Lab, Stanford University, retrieved 16 September 2019
Smart, J. J. C. (5 May 2017). "The Mind/Brain Identity Theory". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University – via Stanford Encyclopedia of Philosophy.
