J. L. Austin (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "J. L. Austin" in English language version.

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  • Lendrum, Ann (15 April 2014). "Remembering J. L. Austin". J.L. Austin on language. Garvey, Brian, 1967-. Houndmills, Basingstoke, Hampshire. ISBN 978-1137329981. OCLC 865063400. He returned from America in early 1959 and by early December was diagnosed with lung cancer. By February 1960, just a few weeks short of his 49th birthday, he was dead...{{cite book}}: CS1 maint: location missing publisher (link)

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  • The Correspondence Theory of Truth (Stanford Encyclopedia of Philosophy)
  • John Langshaw Austin (Stanford Encyclopedia of Philosophy)
  • Dancy, Jonathan. "Harold Arthur Prichard". Stanford Encyclopedia of Philosophy. Retrieved 19 June 2012.
  • Longworth, Guy (2017), "John Langshaw Austin", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring 2017 ed.), Metaphysics Research Lab, Stanford University, retrieved 8 August 2019, Austin's early interests included Aristotle, Kant, Leibniz, and Plato (especially Theaetetus). His more contemporary influences included especially G.E. Moore, John Cook Wilson, and H.A. Prichard. . . . It's plausible that some aspects of Austin's distinctive approach to philosophical questions derived from his engagement with the last three. All three philosophers shaped their views about general philosophical questions on the basis of careful attention to the more specific judgments we make.
  • "John Langshaw Austin". Stanford Encyclopedia of Philosophy. Retrieved 26 July 2014.

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  • Longworth, Guy (2011). "J. L. AUSTIN (1911–1960)" (PDF). Philosophy of Language: The Key Thinkers. (ed.) Lee, Barry. London: Continuum. ISBN 9781441131393. OCLC 743129326. Austin met Noam Chomsky on a visit to Harvard in 1955, during which he gave the William James lectures... Chomsky was immediately sympathetic to central aspects of Austin's thinking about language use and truth. In particular, he found common cause with the view that ordinary assessment as to truth depends on specific features of the occasions on which we speak...

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