Jai Shri Ram (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Jai Shri Ram" in English language version.

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  • Sarkar, Sumit (30 January 1993). "The Fascism of the Sangh Parivar". Economic and Political Weekly. 28 (5): 163–167. ISSN 0012-9976. JSTOR 4399339. Archived from the original on 7 December 2021. Retrieved 16 February 2021 – via Academia.edu. The Bajrang Dal thugs often openly declare that anyone who criticises the destruction of the Babri Masjid will have to go to Pakistan, while in the selectively curfew-bound Muslim pockets of Seelampur in east Delhi, the police had rounded up all Muslim men in some areas, beaten them up unless they agreed to say Jai Shri Ram, and even pulled out the beard of a Muslim gentleman.

apnews.com

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bloomsburycollections.com

  • Ghassem-Fachandi, Parvis (1 August 2009). "Bandh in Ahmedabad". Violence: Ethnographic Encounters. Berg. ISBN 978-1-84788-418-3. Archived from the original on 14 November 2020. Retrieved 16 February 2021. If mobs successfully entered Muslim compounds, they killed the men, raped the women before killing them and burned the residences to the ground. Surviving eyewitnesses have reported widely that Muslim victims were made to speak Jai Shri Ram ("Hail Lord Ram") and Vande Mataram ("Hail to the Mother") before being killed.

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  • Engineer, Asghar Ali (14 November 1992). "Sitamarhi on Fire". Economic and Political Weekly. 27 (46): 2462–2464. ISSN 0012-9976. JSTOR 4399118. Archived from the original on 20 April 2021. Retrieved 16 February 2021. Kalam Husain, an eyewitness told us that a mob consisting of brahmins, bhumihars, rajputs, kurmis and chamars (SC) looted and burnt all the houses of 150 Muslims belonging to 36 families living in Ashogi. They were shouting slogan 'Jai Sri Ram'.
  • Dasgupta, Amlan (2006). Bakhle, Janaki (ed.). "Rhythm and Rivalry". Economic and Political Weekly. 41 (36): 3861–3863. ISSN 0012-9976. JSTOR 4418675.
  • Breman, Jan (17 April 1993). "Anti-Muslim Pogrom in Surat". Economic and Political Weekly. 28 (16): 737–741. ISSN 0012-9976. JSTOR 4399608. Archived from the original on 20 April 2021. Retrieved 16 February 2021. Through a hole in the wall he had seen how adults and children were beaten and kicked to death. The hunters forced their catch to shout 'Jai Shri Ram'. "I can't hear you. Louder, say it louder...". "Oh, merciful Allah, Jai Shri Ram". And then came the last kick, final cut or was the body, soaked with petrol, set alight.
  • Menon, Nivedita (6–12 July 2002). "Surviving Gujarat 2002". Economic and Political Weekly. 37 (27): 2676–2678. ISSN 0012-9976. JSTOR 4412315. Archived from the original on 20 April 2021. Retrieved 16 February 2021. The taunts about circumcision, the desecration of Qurans and mosques, the demolition of dargahs, the forced shouting of 'Jai Shri Ram' before being cut into pieces.
  • Sarkar, Sumit (26 June – 2 July 1999). "Conversions and Politics of Hindu Right". Economic and Political Weekly. 34 (26): 1691–1700. ISSN 0012-9976. JSTOR 4408131. Archived from the original on 15 May 2021. Retrieved 16 February 2021. And then in the last week of January 1999 came the burning alive at Monoharpur, Orissa, once again amidst slogans of 'Jai Shri Ram', of the Australian missionary doctor Staines and two of his children.
  • Sarkar, Sumit (30 January 1993). "The Fascism of the Sangh Parivar". Economic and Political Weekly. 28 (5): 163–167. ISSN 0012-9976. JSTOR 4399339. Archived from the original on 7 December 2021. Retrieved 16 February 2021 – via Academia.edu. The Bajrang Dal thugs often openly declare that anyone who criticises the destruction of the Babri Masjid will have to go to Pakistan, while in the selectively curfew-bound Muslim pockets of Seelampur in east Delhi, the police had rounded up all Muslim men in some areas, beaten them up unless they agreed to say Jai Shri Ram, and even pulled out the beard of a Muslim gentleman.
  • Pollock, Sheldon (1993). "Ramayana and Political Imagination in India". The Journal of Asian Studies. 52 (2): 261–297. doi:10.2307/2059648. ISSN 0021-9118. JSTOR 2059648. S2CID 154215656.
  • Mazumdar, Sucheta (1995). "Women on the March: Right-Wing Mobilization in Contemporary India". Feminist Review (49): 10, 14, 26. doi:10.2307/1395323. ISSN 0141-7789. JSTOR 1395323.
  • Ghosh, Shohini (2000). "Hum Aapke Hain Koun...!: Pluralizing Pleasures of Viewership". Social Scientist. 28 (3/4): 85. doi:10.2307/3518192. ISSN 0970-0293. JSTOR 3518192. The characters enter and exit the house by first paying respects to the mandir whose walls are inscribed with "Jai Shri Ram"... This is undoubtedly a 'feelgood' scenario for the Sangh Parivar.

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  • Salam, Ziya Us (16 August 2019). ""Jai Shri Ram": The new battle cry". Frontline. Archived from the original on 23 January 2021. Retrieved 16 February 2021. Unlike his first innings, when the cow was used as a political animal to lynch unarmed Muslim and Dalit men, this time Muslim, Dalit and even Christian men have been assaulted and forced to chant "Jai Shri Ram". From Jharkhand to Assam, from Mumbai to Delhi, neither small-town India nor the big metropolises are safe from these lynch mobs.

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  • Jaffrelot, Christophe (4 January 2003). "Communal Riots in Gujarat: The State at Risk?" (PDF). Heidelberg Papers in South Asian and Comparative Politics (17). Heidelberg University: 3. doi:10.11588/heidok.00004127. ISSN 1617-5069. Archived (PDF) from the original on 4 December 2013. Retrieved 16 February 2021. They chanted Hindu nationalist songs and slogans throughout the entire voyage, all the while harassing Muslim passengers. One family was even made to get off the train for refusing to utter the kar sevaks' war cry: "Jai Shri Ram!" (Glory to Lord Ram!). More abuse occurred at the stop in Godhra: a Muslim shopkeeper was also ordered to shout "Jai Shri Ram!" He refused, and was assaulted until the kar sevaks turned on a Muslim woman with her two daughters.

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  • Engineer, Asghar Ali (14 November 1992). "Sitamarhi on Fire". Economic and Political Weekly. 27 (46): 2462–2464. ISSN 0012-9976. JSTOR 4399118. Archived from the original on 20 April 2021. Retrieved 16 February 2021. Kalam Husain, an eyewitness told us that a mob consisting of brahmins, bhumihars, rajputs, kurmis and chamars (SC) looted and burnt all the houses of 150 Muslims belonging to 36 families living in Ashogi. They were shouting slogan 'Jai Sri Ram'.
  • Nussbaum, Martha C. (18 August 2008). "The Clash Within: Democracy and the Hindu Right". Journal of Human Development. 9 (3). Routledge: 357–375. doi:10.1080/14649880802236565. ISSN 1464-9888. S2CID 144724807. Archived from the original on 20 April 2021. Retrieved 16 February 2021. In the days that followed, wave upon wave of violence swept through the state. The attackers were Hindus, many of them highly politicized, shouting Hindu-right slogans, such as 'Jai Sri Ram' (a religious invocation wrenched from its original devotional and peaceful meaning) and 'Jai Sri Hanuman' (a monkey god portrayed by the right as aggressive), along with 'Kill, Destroy!', 'Slaughter!'
  • Staples, James (7 November 2019). "Blurring Bovine Boundaries: Cow Politics and the Everyday in South India". South Asia: Journal of South Asian Studies. 42 (6). Routledge: 1125–1140. doi:10.1080/00856401.2019.1669951. ISSN 0085-6401. S2CID 210542995. Archived from the original on 7 December 2021. Retrieved 16 February 2021. The vigilantes had seized more than Rs30,000 worth of beef and contaminated it with phenyl. They also beat up the driver, threw him face down into the Musi river, and forced him to chant 'Jai Sri Ram! (Victory to [the Hindu deity] Ram!)' before finally letting him go.
  • Ramachandran, Tanisha (1 March 2014). "A call to multiple arms! protesting the commoditization of hindu imagery in western society". Material Religion. 10 (1): 54–75. doi:10.2752/175183414X13909887177547. ISSN 1743-2200. S2CID 198533567.
  • "Modi's party will grow stronger in West Bengal". Emerald Expert Briefings. 20 August 2019. doi:10.1108/OXAN-DB245910. ISSN 2633-304X. S2CID 241847468.
  • Dasgupta, Amlan (2006). Bakhle, Janaki (ed.). "Rhythm and Rivalry". Economic and Political Weekly. 41 (36): 3861–3863. ISSN 0012-9976. JSTOR 4418675.
  • Jaffrelot, Christophe (4 January 2003). "Communal Riots in Gujarat: The State at Risk?" (PDF). Heidelberg Papers in South Asian and Comparative Politics (17). Heidelberg University: 3. doi:10.11588/heidok.00004127. ISSN 1617-5069. Archived (PDF) from the original on 4 December 2013. Retrieved 16 February 2021. They chanted Hindu nationalist songs and slogans throughout the entire voyage, all the while harassing Muslim passengers. One family was even made to get off the train for refusing to utter the kar sevaks' war cry: "Jai Shri Ram!" (Glory to Lord Ram!). More abuse occurred at the stop in Godhra: a Muslim shopkeeper was also ordered to shout "Jai Shri Ram!" He refused, and was assaulted until the kar sevaks turned on a Muslim woman with her two daughters.
  • Breman, Jan (17 April 1993). "Anti-Muslim Pogrom in Surat". Economic and Political Weekly. 28 (16): 737–741. ISSN 0012-9976. JSTOR 4399608. Archived from the original on 20 April 2021. Retrieved 16 February 2021. Through a hole in the wall he had seen how adults and children were beaten and kicked to death. The hunters forced their catch to shout 'Jai Shri Ram'. "I can't hear you. Louder, say it louder...". "Oh, merciful Allah, Jai Shri Ram". And then came the last kick, final cut or was the body, soaked with petrol, set alight.
  • Menon, Nivedita (6–12 July 2002). "Surviving Gujarat 2002". Economic and Political Weekly. 37 (27): 2676–2678. ISSN 0012-9976. JSTOR 4412315. Archived from the original on 20 April 2021. Retrieved 16 February 2021. The taunts about circumcision, the desecration of Qurans and mosques, the demolition of dargahs, the forced shouting of 'Jai Shri Ram' before being cut into pieces.
  • Sarkar, Sumit (26 June – 2 July 1999). "Conversions and Politics of Hindu Right". Economic and Political Weekly. 34 (26): 1691–1700. ISSN 0012-9976. JSTOR 4408131. Archived from the original on 15 May 2021. Retrieved 16 February 2021. And then in the last week of January 1999 came the burning alive at Monoharpur, Orissa, once again amidst slogans of 'Jai Shri Ram', of the Australian missionary doctor Staines and two of his children.
  • Sarkar, Sumit (30 January 1993). "The Fascism of the Sangh Parivar". Economic and Political Weekly. 28 (5): 163–167. ISSN 0012-9976. JSTOR 4399339. Archived from the original on 7 December 2021. Retrieved 16 February 2021 – via Academia.edu. The Bajrang Dal thugs often openly declare that anyone who criticises the destruction of the Babri Masjid will have to go to Pakistan, while in the selectively curfew-bound Muslim pockets of Seelampur in east Delhi, the police had rounded up all Muslim men in some areas, beaten them up unless they agreed to say Jai Shri Ram, and even pulled out the beard of a Muslim gentleman.
  • Rambachan, Anantanand (20 April 2017). "The Coexistence of Violence and Nonviolence in Hinduism". Journal of Ecumenical Studies. 52 (1). University of Pennsylvania Press: 96–104. doi:10.1353/ecu.2017.0001. ISSN 2162-3937. S2CID 151615231. Archived from the original on 4 December 2021. Retrieved 16 February 2021. In light of Gandhi's significance, many were surprised and bewildered when, on December 6, 1992, thousands of Hindu volunteers broke through police cordons and demolished the Babri mosque in the holy city of Ayodhya in North India. Many were armed with tridents, the traditional iconographic weapon of Shiva and were led by Hindu holy men chanting "Jai Shri Ram" (Victory to Ram).
  • Pollock, Sheldon (1993). "Ramayana and Political Imagination in India". The Journal of Asian Studies. 52 (2): 261–297. doi:10.2307/2059648. ISSN 0021-9118. JSTOR 2059648. S2CID 154215656.
  • Mazumdar, Sucheta (1995). "Women on the March: Right-Wing Mobilization in Contemporary India". Feminist Review (49): 10, 14, 26. doi:10.2307/1395323. ISSN 0141-7789. JSTOR 1395323.
  • "Rahul Gandhi attacks BJP over 'Jai Shri Ram', party takes dig at his 'limited knowledge'". The Times of India. 5 December 2022. ISSN 0971-8257. Archived from the original on 18 March 2023. Retrieved 18 March 2023.
  • "'Jai Siyaram' call resonating throughout the world: PM Narendra Modi". The Times of India. 5 August 2020. ISSN 0971-8257. Archived from the original on 18 March 2023. Retrieved 18 March 2023.
  • "The Hindu call to arms". The Telegraph. 17 June 2002. ISSN 0307-1235. Archived from the original on 15 May 2021. Retrieved 4 August 2020.
  • Ghosh, Shohini (2000). "Hum Aapke Hain Koun...!: Pluralizing Pleasures of Viewership". Social Scientist. 28 (3/4): 85. doi:10.2307/3518192. ISSN 0970-0293. JSTOR 3518192. The characters enter and exit the house by first paying respects to the mandir whose walls are inscribed with "Jai Shri Ram"... This is undoubtedly a 'feelgood' scenario for the Sangh Parivar.