Analysis of information sources in references of the Wikipedia article "Jean Baudrillard" in English language version.
Baudrillard was never quite laborious or detached enough to qualify as a Continentalist, nor even as a philosopher (he was based, improbably, in a Sociology department). Always an outsider, projected out of the peasantry into the elite academic class, he ensured his marginalization with the marvellously provocative Forget Foucault, which wittily targeted Deleuze and Guattari's micropolitics as much as it insouciantly announced the redundancy of Fo[u]cault's vast edifice.
Transmodernism is "better terms than "postmodernism". It is not about modernity; it is about every system that has developed its mode of expression to the extent that it surpasses itself and its own logic. This is what I am trying to analyze." "There is no longer any ontologically secret substance. I perceive this to be nihilism rather than postmodernism. To me, nihilism is a good thing – I am a nihilist, not a postmodernist." "Paul Virilio uses the term 'transpolitical'."
A radical defense of structuralism against poststructuralism, although worded as a radical defense of "fatality" (i.e. destiny) against "chance" and "randomness." Rather than accepting the view of meaning/order as something imposed on disorder by the discourse of rationality, Baudrillard defends precisely the reverse; disorder is imposed upon order by the discourse of innocence (if everything is left up to chance, we escape human responsibility for social situations).Poole, Steven (7 March 2007a). "Transfini". Archived from the original on 14 June 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Wolters, Eugene (18 July 2015). ""Nobody Needs French Theory," Baudrillard Slams Peers in 2005 Interview". Critical Theory. Archived from the original on 20 December 2022. Retrieved 16 February 2023.
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Redhead, Steve (2013). "All Things are Curves: Notes on the intersecting lives of Jean Baudrillard and Paul Virilio" (PDF). Fusion Journal (2). Archived (PDF) from the original on 28 April 2021. Retrieved 26 February 2022 – via Charles Sturt University Research Portal.
A radical defense of structuralism against poststructuralism, although worded as a radical defense of "fatality" (i.e. destiny) against "chance" and "randomness." Rather than accepting the view of meaning/order as something imposed on disorder by the discourse of rationality, Baudrillard defends precisely the reverse; disorder is imposed upon order by the discourse of innocence (if everything is left up to chance, we escape human responsibility for social situations).Poole, Steven (7 March 2007a). "Transfini". Archived from the original on 14 June 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Wolters, Eugene (18 July 2015). ""Nobody Needs French Theory," Baudrillard Slams Peers in 2005 Interview". Critical Theory. Archived from the original on 20 December 2022. Retrieved 16 February 2023.
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Kellner, Douglas (Winter 2019). "Jean Baudrillard". In Zalta, E. N. (ed.). Stanford Encyclopedia of Philosophy.
I am not interested in the rules of the game of the symbolic. By 'symbolic' I do not mean the Lacanian symbolic but the universe of mental simulation. . . . For me the symbolic order is the register of desire, where ideology is fatal. The Lacanian sign is a chain of representations, but I am interested in another kind of sign, which is elliptical, as in poetry, where the sign is fatal
{{cite journal}}: CS1 maint: multiple names: authors list (link){{cite journal}}: CS1 maint: multiple names: authors list (link)I am not interested in the rules of the game of the symbolic. By 'symbolic' I do not mean the Lacanian symbolic but the universe of mental simulation. . . . For me the symbolic order is the register of desire, where ideology is fatal. The Lacanian sign is a chain of representations, but I am interested in another kind of sign, which is elliptical, as in poetry, where the sign is fatal
{{cite magazine}}: |first= has generic name (help)I am not interested in the rules of the game of the symbolic. By 'symbolic' I do not mean the Lacanian symbolic but the universe of mental simulation. . . . For me the symbolic order is the register of desire, where ideology is fatal. The Lacanian sign is a chain of representations, but I am interested in another kind of sign, which is elliptical, as in poetry, where the sign is fatal
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Redhead, Steve (2013). "All Things are Curves: Notes on the intersecting lives of Jean Baudrillard and Paul Virilio" (PDF). Fusion Journal (2). Archived (PDF) from the original on 28 April 2021. Retrieved 26 February 2022 – via Charles Sturt University Research Portal.
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Kellner, Douglas (Winter 2019). "Jean Baudrillard". In Zalta, E. N. (ed.). Stanford Encyclopedia of Philosophy.
A radical defense of structuralism against poststructuralism, although worded as a radical defense of "fatality" (i.e. destiny) against "chance" and "randomness." Rather than accepting the view of meaning/order as something imposed on disorder by the discourse of rationality, Baudrillard defends precisely the reverse; disorder is imposed upon order by the discourse of innocence (if everything is left up to chance, we escape human responsibility for social situations).Poole, Steven (7 March 2007a). "Transfini". Archived from the original on 14 June 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Wolters, Eugene (18 July 2015). ""Nobody Needs French Theory," Baudrillard Slams Peers in 2005 Interview". Critical Theory. Archived from the original on 20 December 2022. Retrieved 16 February 2023.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Kellner, Douglas (Winter 2019). "Jean Baudrillard". In Zalta, E. N. (ed.). Stanford Encyclopedia of Philosophy.
A radical defense of structuralism against poststructuralism, although worded as a radical defense of "fatality" (i.e. destiny) against "chance" and "randomness." Rather than accepting the view of meaning/order as something imposed on disorder by the discourse of rationality, Baudrillard defends precisely the reverse; disorder is imposed upon order by the discourse of innocence (if everything is left up to chance, we escape human responsibility for social situations).Poole, Steven (7 March 2007a). "Transfini". Archived from the original on 14 June 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Wolters, Eugene (18 July 2015). ""Nobody Needs French Theory," Baudrillard Slams Peers in 2005 Interview". Critical Theory. Archived from the original on 20 December 2022. Retrieved 16 February 2023.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Kellner, Douglas (Winter 2019). "Jean Baudrillard". In Zalta, E. N. (ed.). Stanford Encyclopedia of Philosophy.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Redhead, Steve (2013). "All Things are Curves: Notes on the intersecting lives of Jean Baudrillard and Paul Virilio" (PDF). Fusion Journal (2). Archived (PDF) from the original on 28 April 2021. Retrieved 26 February 2022 – via Charles Sturt University Research Portal.
A radical defense of structuralism against poststructuralism, although worded as a radical defense of "fatality" (i.e. destiny) against "chance" and "randomness." Rather than accepting the view of meaning/order as something imposed on disorder by the discourse of rationality, Baudrillard defends precisely the reverse; disorder is imposed upon order by the discourse of innocence (if everything is left up to chance, we escape human responsibility for social situations).Poole, Steven (7 March 2007a). "Transfini". Archived from the original on 14 June 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Wolters, Eugene (18 July 2015). ""Nobody Needs French Theory," Baudrillard Slams Peers in 2005 Interview". Critical Theory. Archived from the original on 20 December 2022. Retrieved 16 February 2023.
The French, for example, work with concepts developed during the structuralist revolution in Paris in the 1950s and early 1960s, including structuralist readings of Marx and Freud. For this reason they are often called "poststructuralists." They also cite the events of May 1968 as a watershed moment for modern thought and its institutions, especially the universities.Kellner, Douglas (Winter 2019). "Jean Baudrillard". In Zalta, E. N. (ed.). Stanford Encyclopedia of Philosophy.
Transmodernism is "better terms than "postmodernism". It is not about modernity; it is about every system that has developed its mode of expression to the extent that it surpasses itself and its own logic. This is what I am trying to analyze." "There is no longer any ontologically secret substance. I perceive this to be nihilism rather than postmodernism. To me, nihilism is a good thing – I am a nihilist, not a postmodernist." "Paul Virilio uses the term 'transpolitical'."
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."Poole, Steven (7 March 2007b). "Jean Baudrillard. Philosopher and sociologist who blurred the boundaries between reality and simulation". The Guardian. London, England. Poole, Steven (8 March 2007c). "Jean Baudrillard: French philosopher and sociologist who explored the changing nature of reality in the media age". The Guardian (published 8 March 2007). Archived from the original on 29 March 2022.
Baudrillard had once said, kindly: "I admire Derrida, but it's not my thing." He sympathized ironically with Americans who felt invaded by Derridean acolytes spreading the gospel of deconstruction: "That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory."
Baudrillard was never quite laborious or detached enough to qualify as a Continentalist, nor even as a philosopher (he was based, improbably, in a Sociology department). Always an outsider, projected out of the peasantry into the elite academic class, he ensured his marginalization with the marvellously provocative Forget Foucault, which wittily targeted Deleuze and Guattari's micropolitics as much as it insouciantly announced the redundancy of Fo[u]cault's vast edifice.
{{cite journal}}: CS1 maint: multiple names: authors list (link)