Jesus (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Jesus" in English language version.

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archive.org

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cambridge.org

  • Goodman, Martin (8 February 1996). "Judaea". In Alan K. Bowman; Edward Champlin; Andrew Lintott (eds.). The Cambridge Ancient History. Vol. 10 (2 ed.). Cambridge University Press. pp. 737–781. ISBN 978-1-139-05438-6. Retrieved 16 December 2024.

catholicnews.com

christianitytoday.com

  • Beverley, James A. (11 June 2011). "Hollywood's Idol". Christianity Today. Archived from the original on 29 March 2019. Retrieved 15 May 2013.

csmonitor.com

doi.org

ehrmanblog.org

gameo.org

  • Friedmann, Robert. "Antitrinitarianism". Global Anabaptist Mennonite Encyclopedia. Archived from the original on 20 October 2012. Retrieved 24 October 2012.

getpocket.com

gnosis.study

haaretz.com

harvard.edu

ui.adsabs.harvard.edu

internationalstandardbible.com

jewishencyclopedia.com

  • Jacobs, Joseph; Kohler, Kaufmann; Gottheil, Richard; Krauss, Samuel. "Jesus of Nazareth". Jewish Encyclopedia. Archived from the original on 26 February 2016. See Avodah Zarah 17a:1, Sanhedrin 43a:20, Gittin 57a:3–4, and Sotah 47a:6.
  • "Malachi, Book of". Jewish Encyclopedia. Archived from the original on 18 May 2013. Retrieved 3 July 2013.
  • "Talmud". Jewish Encyclopedia. Archived from the original on 6 September 2011. Retrieved 3 July 2013.

johnpratt.com

jstor.org

loc.gov

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m-w.com

  • "anno Domini". Merriam-Webster Online Dictionary. 2003. Archived from the original on 22 December 2007. Retrieved 3 November 2016. Etymology: Medieval Latin, in the year of our Lord.

manchester.ac.uk

escholar.manchester.ac.uk

mechon-mamre.org

mormonnewsroom.org

newadvent.org

  • Catholic Encyclopedia: Proselyte Archived 10 June 2017 at the Wayback Machine: "The English term 'proselyte' occurs only in the New Testament where it signifies a convert to the Jewish religion (Matthew 23:15; Acts 2:11; 6:5; etc.), though the same Greek word is commonly used in the Septuagint to designate a foreigner living in Palestine. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as 300 BC, to a technical and religious meaning in the Judaism of the New Testament epoch."
  • Wilhelm, Joseph (1911). "The Nicene Creed". The Catholic Encyclopedia. Vol. 11. Robert Appleton Company. Archived from the original on 17 April 2016. Retrieved 11 April 2016.

nih.gov

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oed.com

openlibrary.org

oremus.org

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  • Boucher, Madeleine I. "The Parables". BBC. Archived from the original on 10 August 2013. Retrieved 3 June 2013.

quran.com

quran.com

  • "Surah Al-Kahf - 4-5". Quran.com. Retrieved 19 December 2024.
  • Quran 4:157: "and for boasting, "We killed the Messiah, Jesus, son of Mary, the messenger of Allah." But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him."

corpus.quran.com

semanticscholar.org

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stevemason.eu

thedailybeast.com

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theguardian.com

theologicalstudies.net

  • Craig Evans, "Life-of-Jesus Research and the Eclipse of Mythology", Theological Studies 54 (1993) pp. 13–14, "First, the New Testament Gospels are now viewed as useful, if not essentially reliable, historical sources. Gone is the extreme skepticism that for so many years dominated gospel research. Representative of many is the position of E. P. Sanders and Marcus Borg, who have concluded that it is possible to recover a fairly reliable picture of the historical Jesus."

thesevernforum.org.uk

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uncc.edu

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  • Catholic Encyclopedia: Proselyte Archived 10 June 2017 at the Wayback Machine: "The English term 'proselyte' occurs only in the New Testament where it signifies a convert to the Jewish religion (Matthew 23:15; Acts 2:11; 6:5; etc.), though the same Greek word is commonly used in the Septuagint to designate a foreigner living in Palestine. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as 300 BC, to a technical and religious meaning in the Judaism of the New Testament epoch."

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yale.edu

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