John 1:1 (English Wikipedia)

William Arnold III, Colwell's Rule and John 1:1 Archived 2007-04-04 at the Wayback Machine at apostolic.net: "You could only derive a Trinitarian interpretation from John 1:1 if you come to this passage with an already developed Trinitarian theology. If you approached it with a strict Monotheism (which is what I believe John held to) then this passage would definitely support such a view."

archive.org

Horner, George William (1911). The Coptic version of the New Testament in the Southern dialect : otherwise called Sahidic and Thebaic ; with critical apparatus, literal English translation, register of fragments and estimate of the version. Robarts - University of Toronto. Oxford : The Clarendon Press. ISBN 978-0557302406.
"Catena aurea: commentary on the four Gospels, collected out of the works of the Fathers: Volume 6, St. John. Oxford: Parker, 1874. Thomas Aquinas". 1874. This article incorporates text from this source, which is in the public domain.

areopage.net

Ernest Cadman Colwell (1933). "A definite rule for the use of the article in the Greek New Testament" (PDF). Journal of Biblical Literature. 52 (1): 12–21. doi:10.2307/3259477. JSTOR 3259477. Archived (PDF) from the original on February 21, 2016.

bham.ac.uk

itseeweb.cal.bham.ac.uk

"Vetus Latina Iohannes Synopsis". itseeweb.cal.bham.ac.uk.

bible-researcher.com

Dr. Bruce M. Metzger of Princeton (Professor of New Testament Language and Literature): "As a matter of solid fact, however, such a rendering is a frightful mistranslation. It overlooks entirely an established rule of Greek grammar which necessitates the rendering "...and the Word was God." http://www.bible-researcher.com/metzger.jw.html—see chapter IV point 1.

bible.org

Hartley, Donald. "Revisiting the Colwell Construction in Light of Mass/Count Nouns". bible.org. Retrieved November 1, 2022.

biblegateway.com

biblehub.com

"John 1:1 Interlinear: In the beginning was the Word, and the Word was with God, and the Word was God;". biblehub.com. Retrieved 2022-01-29.
Ellicott's Commentary for English Readers on John 1, accessed 22 January 2016

biblica.com

John 1:1, NIV
Ac. 28:6 NIV

biblical-data.org

Sahidica 2.01. J. Warren Wells. 2007.January.28 http://www.biblical-data.org/coptic/Sahidic_NT.pdf

books.google.com

Zulfiqar Ali Shah (2012). Anthropomorphic Depictions of God: The Concept of God in Judaic, Christian and Islamic Traditions : Representing the Unrepresentable. International Institute of Islamic Thought (IIIT). p. 300. ISBN 9781565645752.
Mary L. Coloe, ed. (2013). Creation is Groaning: Biblical and Theological Perspectives (Reprinted ed.). Liturgical Press. p. 92. ISBN 9780814680650.
Jason BeDuhn (2003). Truth in Translation: Accuracy and Bias in English Translations of the New Testament. University Press of America. pp. 117–120. ISBN 9780761825562.
Daniel B. Wallace (1997). Greek Grammar Beyond the Basics. Harper Collins. p. 269. ISBN 9780310218951.
Wallace, ibid., p. 257
Murray J. Harris (2008). Jesus as God: The New Testament Use of Theos in Reference to Jesus (Reprinted ed.). Wipf and Stock Publishers. ISBN 9781606081082.
John L. Mckenzie (1995). The Dictionary Of The Bible (reprinted ed.). Touchstone, New York: Simon and Schuster. p. 317. ISBN 9780684819136.
Witherington, Ben (2007). The Living Word of God: Rethinking the Theology of the Bible. Baylor University Press. pp. 211–213. ISBN 978-1-60258-017-6.
Wilkinson 2015, pp. 65. Wilkinson, Robert J. (4 February 2015). Tetragrammaton: Western Christians and the Hebrew Name of God: From the Beginnings to the Seventeenth Century. Studies in the History of Christian Traditions. Vol. 179. Leiden: Brill. doi:10.1163/9789004288171. ISBN 978-90-04-28817-1. S2CID 161026434.

ccel.org

"Philip Schaff: ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach, The Testament of Abraham, The Acts of Xanthippe and Polyxena, The Narrative of Zosimus, The Apology of Aristid - Christian Classics Ethereal Library". ccel.org. Retrieved 2022-01-29.

doi.org

Ernest Cadman Colwell (1933). "A definite rule for the use of the article in the Greek New Testament" (PDF). Journal of Biblical Literature. 52 (1): 12–21. doi:10.2307/3259477. JSTOR 3259477. Archived (PDF) from the original on February 21, 2016.
Philip B. Harner (March 1973). "Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1". Journal of Biblical Literature. 92 (1). The Society of Biblical Literature: 75–87. doi:10.2307/3262756. JSTOR 3262756.
Wright, B. J.; Ricchuiti, T. (2011-10-01). "From 'God' (θεός) to 'God' (Noute): A New Discussion and Proposal Regarding John 1:1C and the Sahidic Coptic Version of the New Testament". The Journal of Theological Studies. 62 (2): 494–512. doi:10.1093/jts/flr080. ISSN 0022-5185.
Wilkinson 2015, pp. 65. Wilkinson, Robert J. (4 February 2015). Tetragrammaton: Western Christians and the Hebrew Name of God: From the Beginnings to the Seventeenth Century. Studies in the History of Christian Traditions. Vol. 179. Leiden: Brill. doi:10.1163/9789004288171. ISBN 978-90-04-28817-1. S2CID 161026434.

ibiblio.org

"The Article". A section heading in Robert W. Funk, A Beginning-Intermediate Grammar of Hellenistic Greek. Volume I. Second Corrected Edition. Scholars Press.

jstor.org

Ernest Cadman Colwell (1933). "A definite rule for the use of the article in the Greek New Testament" (PDF). Journal of Biblical Literature. 52 (1): 12–21. doi:10.2307/3259477. JSTOR 3259477. Archived (PDF) from the original on February 21, 2016.
Philip B. Harner (March 1973). "Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1". Journal of Biblical Literature. 92 (1). The Society of Biblical Literature: 75–87. doi:10.2307/3262756. JSTOR 3262756.

jw.org

wol.jw.org

The Trustees of the Chester Beatty Library, Dublin/CBL Cpt 813, ff. 147v-148r/www.cbl.ie. "Sahidic Coptic Translation of John 1:1". Republished by Watchtower. Retrieved 20 October 2018.{{cite web}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)

libero.it

digilander.libero.it

Albert Pietersma (1984). "KYRIOS OR TETRAGRAM: A RENEWED QUEST FOR THE ORIGINAL LXX" (PDF). In Albert Pietersma and Claude Cox (ed.). DE SEPTUAGINTA. Studies in Honour of John William Wevers on his sixty-fifth birthday. Mississauga: Benben Publications. p. 90.

nestle-aland.com

Nestle Aland Novum Testamentum Graece Read NA28 online

revelationbyjesuschrist.com

"RPC Hanson - A lecture on the Arian Controversy". From Daniel to Revelation. 2021-11-26. Retrieved 2022-01-29.

scribd.com

"Translating Sahidic Coptic John 1:1 | Gospel Of John | Translations". Scribd. Retrieved 2018-10-21.

semanticscholar.org

api.semanticscholar.org

Wilkinson 2015, pp. 65. Wilkinson, Robert J. (4 February 2015). Tetragrammaton: Western Christians and the Hebrew Name of God: From the Beginnings to the Seventeenth Century. Studies in the History of Christian Traditions. Vol. 179. Leiden: Brill. doi:10.1163/9789004288171. ISBN 978-90-04-28817-1. S2CID 161026434.

simplebibletruths.net

For a complete list of 70 non traditional translations of John 1:1, see http://simplebibletruths.net/70-John-1-1-Truths.htm

studybible.info

"John 1 In the beginning the Word existed. The Word was with God, and the Word was divine". studybible.info. Retrieved 2018-10-21.

tertullian.org

"Ante-Nicene Fathers, Vol. III : Against Praxeas". www.tertullian.org. Retrieved 2022-01-29.

thethirdangelsmessage.com

David Barron (an anti-Trinitarian Seventh-day Adventist) (2011). John 1:1 Non-Trinitarian - The Nature and Deity of Christ. Archived from the original on 2012-05-01. Retrieved 2011-10-05.

web.archive.org

William Arnold III, Colwell's Rule and John 1:1 Archived 2007-04-04 at the Wayback Machine at apostolic.net: "You could only derive a Trinitarian interpretation from John 1:1 if you come to this passage with an already developed Trinitarian theology. If you approached it with a strict Monotheism (which is what I believe John held to) then this passage would definitely support such a view."
Ernest Cadman Colwell (1933). "A definite rule for the use of the article in the Greek New Testament" (PDF). Journal of Biblical Literature. 52 (1): 12–21. doi:10.2307/3259477. JSTOR 3259477. Archived (PDF) from the original on February 21, 2016.
Eastern / Greek Orthodox Bible, New Testament, 2009, p231.
David Barron (an anti-Trinitarian Seventh-day Adventist) (2011). John 1:1 Non-Trinitarian - The Nature and Deity of Christ. Archived from the original on 2012-05-01. Retrieved 2011-10-05.

wikisource.org

en.wikisource.org

John 1:1, KJV
Acts 28:6

wilmingtonfavs.com

Kennerson, Robert (2012-03-12). "Logos Christology - Philosophical Theology". Wilmington For Christ. Retrieved 2022-01-29.

worldcat.org

search.worldcat.org

The Coptic version of the New Testament in the southern dialect : otherwise called Sahidic and Thebaic ; with critical apparatus, literal English translation, register of fragments and estimate of the version. 3, The gospel of S. John, register of fragments, etc., facsimiles. Vol. 3. Horner, George, 1849-1930. [Raleigh, NC]: [Lulu Enterprises]. 2014. ISBN 9780557302406. OCLC 881290216.{{cite book}}: CS1 maint: others (link)
The Bible : James Moffatt translation : with concordance. Moffatt, James, 1870-1944. Grand Rapids, MI: Kregel Classics. 1994. ISBN 9780825432286. OCLC 149166602.{{cite book}}: CS1 maint: others (link)
Wright, B. J.; Ricchuiti, T. (2011-10-01). "From 'God' (θεός) to 'God' (Noute): A New Discussion and Proposal Regarding John 1:1C and the Sahidic Coptic Version of the New Testament". The Journal of Theological Studies. 62 (2): 494–512. doi:10.1093/jts/flr080. ISSN 0022-5185.