John Wesley (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "John Wesley" in English language version.

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  • Wesley, John (1826). The Works of the Rev. John Wesley : in ten volumes. Princeton Theological Seminary Library. New York : Printed by J. & J. Harper. p. 45.
  • Morgan 1990, p. 4. Morgan, Kenneth (1990). "John Wesley and Bristol". Bristol Historical Association Pamphlets (75).
  • Morgan 1990, p. 3. Morgan, Kenneth (1990). "John Wesley and Bristol". Bristol Historical Association Pamphlets (75).
  • Buckley 1898. Buckley, James Monroe (1898). A History of Methodism in the United States. New York: Harper & Brothers. pp. 88–89. Retrieved 29 November 2013.
  • Morgan 1990, p. 5. Morgan, Kenneth (1990). "John Wesley and Bristol". Bristol Historical Association Pamphlets (75).
  • Cooke 1896, p. 145. Dr. Peters was present at the interview, and went with and introduced Dr. Seabury to Mr. Wesley, who was so far satisfied that he would have been willingly consecrated by him in Mr. Wesley would have signed his letter of orders as bishop, which Mr. Wesley could not do without incurring the penalty of the Præmunire Act. Cooke, R. J. (1896). The historic episcopate: a study of Anglican claims and Methodist orders. New York: Eaton & Mains.
  • Wesley 1915, p. 264. I have accordingly appointed Dr. Coke and Mr. Francis Asbury to be joint superintendents over our brethren in North America... Wesley, John (1915). Augustine Birrell (ed.). Letters of John Wesley. New York: Hodder and Stoughton.
  • Wesley 1915. How can you, how dare you, suffer yourself to be called Bishop? I shudder, I start at the very thought! Men may call me a knave or a fool, a rascal, a scoundrel, and I am content; but they shall never, by my consent, call me Bishop! For my sake, for God's sake, for Christ's sake, put a full end to this! Wesley, John (1915). Augustine Birrell (ed.). Letters of John Wesley. New York: Hodder and Stoughton.
  • Wesley 1766, pp. 58, 62–69. Wesley insisted that the goal of 'Christian perfection' was achievable and that he could name some of those who had "reached perfection's height". At the same time he admitted that he himself had not and that that was the case with most of the rest of us too. See his sermon. Wesley, John (1766). A Plain Account of Christian Perfection : As Believed and Taught by the Rev. Mr. John Wesley from the Year 1725 to the Year 1765 (2 ed.). Bristol. ISBN 9780665404085. Online link is to the 1860 edition.{{cite book}}: CS1 maint: postscript (link)
  • Chilcote 1991, pp. 121–122. Chilcote, Paul Wesley (1991). John Wesley and the Women Preachers of Early Methodism. Metuchen, N.J.: Scarecrow Press. pp. 121–122. ISBN 0810824140.
  • Johnstone 2000, p. 152. Johnstone, Lucy (2000). Users and Abusers of Psychiatry: A Critical Look at Psychiatric Practice. London: Routledge. p. 152. ISBN 0-415-21155-7.
  • Wesley 1759. It is highly probable Electricity is the general Instrument of all the Motion in the Universe. Wesley, John (1759). The Desideratum: Or Electricity Made Plain and Useful by a Lover of Mankind and of Common Sense. London. Online link is to the 1871 edition.
  • Wesley 1744. Wesley, John (1744). Primitive Physic, Or, An Easy and Natural Method of Curing Most Diseases. London.

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  • Dunlap, David (1 November 1994). "Headcovering-A Historical Perspective". Uplook Ministries. Retrieved 24 June 2019. Although women were allowed to preach in the Methodist ministry, the veil covering a woman's head was required as a sign of her headship to Christ. Concerning the theological significance of the veil, Wesley wrote, "For a man indeed ought not to veil his head because he is the image and glory of God in the dominion he bears over the creation, representing the supreme dominion of God, which is his glory. But the woman is a matter of glory to the man, who has a becoming dominion over her. Therefore she ought not to appear except with her head veiled as a tacit acknowledgement of it."

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