Jonah (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Jonah" in English language version.

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  • "ISIS destroys 'Jonah's tomb' in Mosul". Al Arabiya. 25 July 2014. Archived from the original on 27 July 2014. Retrieved 28 July 2014. The radical Islamic State of Iraq and Syria (ISIS) group has destroyed shrines belonging to two prophets, highly revered by both Christians and Muslims, in the northern city of Mosul, al-Sumaria News reported Thursday. "ISIS militants have destroyed the Prophet Younis (Jonah) shrine east of Mosul city after they seized control of the mosque completely," a security source, who kept his identity anonymous, told the Iraq-based al-Sumaria News.

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  • "Jonah". Collins English Dictionary (11 ed.). Archived from the original on 27 June 2012. Retrieved 6 October 2012.

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  • Lovelace, Vanessa (2021). "Jonah". In O'Brien, Julia M. (ed.). The Oxford Handbook of the Minor Prophets. Oxford University Press. pp. 449–460. doi:10.1093/oxfordhb/9780190673208.013.34. A majority of scholars regard the book's composition as considerably later than the events it describes. They point first and foremost to language. Jonah includes words and motifs that are found only in postexilic biblical and nonbiblical Aramaic sources (for further discussion, see Wolff 1986). This includes, for example, seafaring words such as "mariner" (mallah) and "ship" (sefina) (1:5), "sailor" (hovel) (1:6), the phrase "on whose account?" (1:7, 12), and the ascription "God of heaven" (1:9; cf. Gen 24:7) which appear rarely in the Hebrew Bible (Ps 107 and Ezek 27) but are common in postexilic biblical and Imperial Aramaic sources. Hans Walter Wolff suggests that infrequency of certain vocabulary and phrases in Jonah can be accounted for by their limited use in specific contexts (Wolff 1986, 76), but the late biblical verbal constructions that are unique to Jonah support the argument that the book is postexilic.

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  • "Halhoul". www.travelpalestine.ps. Retrieved 8 January 2023.

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