Judah ha-Nasi (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Judah ha-Nasi" in English language version.

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archive.org

Goldin, Judah (1970). "The Period of the Talmud". In Finkelstein, L. (ed.). The Jews: Their History. New York: Schocken. p. 172. ISBN 0-8052-0271-4.

Genesis Rabbah 98:8; Shabbat 56a; Ketuvot 62b; see discussion in Shevet uMechokek MiBeit Yehudah

"Sanhedrin 32b:10". www.sefaria.org. ת"ר צדק צדק תרדף הלך אחר חכמים לישיבה אחר ר' אליעזר ללוד אחר רבן יוחנן בן זכאי לברור חיל אחר רבי יהושע לפקיעין אחר רבן גמליאל ליבנא אחר רבי עקיבא לבני ברק אחר רבי מתיא לרומי אחר רבי חנניא בן תרדיון לסיכני אחר ר' יוסי לציפורי אחר רבי יהודה בן בתירה לנציבין אחר רבי יהושע לגולה אחר רבי לבית שערים אחר חכמים ללשכת הגזית:
The Sages taught: The verse states: "Justice, justice, shall you follow." This teaches that one should follow the Sages to the academy where they are found. For example, follow after Rabbi Eliezer to Lod, after Rabban Yoḥanan ben Zakkai to Beror Ḥayil, after Rabbi Yehoshua to Peki'in, after Rabban Gamliel to Yavne, after Rabbi Akiva to Bnei Brak, after Rabbi Matya to Rome [Romi], after Rabbi Ḥananya ben Teradyon to Sikhnei, after Rabbi Yosei to Tzippori, after Rabbi Yehuda ben Beteira to Netzivin, after Rabbi Yehoshua to the exile [gola], i.e., Babylonia, after Rabbi Yehuda HaNasi to Beit She'arim, and after the Sages in the time of the Temple to the Chamber of Hewn Stone.
"Bava Metzia 85a:4". www.sefaria.org.
"Reshit Chokhmah". sefaria.org.

Eruvin 13b; Yerushalmi Beitzah 63a, where an anachronistic anecdote is connected with this saying of Judah's
Berachot 43a, 57b
Tosefta Sanhedrin 11:4; Baraita Ab. 6:8
Yerushalmi Kilayim 32b; Ketuvot 104a; Yerushalmi Ketuvot 35a; Ecclesiastes Rabbah 7:11, 9:10
Bava Metzia 85a; Genesis Rabbah 33
Babylonian Talmud Hullin 6b; Jerusalem Talmud Demai 2:1. The region of Beit Shean was typically seen as not settled by Jews returning from the Babylonian captivity, and therefore had not the same consecrated status as other areas of the country. As for Rabbi Judah HaNasi's enactment, the release from shmita obligations and the release from tithing all home-grown produce throughout the remaining six years of the seven-year cycle were one and the same (cf. Maimonides, Mishne Torah (Hilchot Terumoth 1:5); Jerusalem Talmud Shevi'it 6:4; p. 51a in the Oz veHadar edition.
Shir Hashirim Rabbah 1:15; compare Mekhilta Beshallach Shirah 9
Pirkei Avot 2:1
Pirkei Avot 4:20
Makkot 10a; Tanhuma Ta'an. 7a
Berakhot 63a

Giat, Paltiel (2003). A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal) (in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 48. OCLC 58417078.
Giat, Paltiel (2003). A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal) (in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 57. OCLC 58417078.