Judaism and violence (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Judaism and violence" in English language version.

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  • Louis Isaac Rabinowitz (2008). "Capital Punishment. In Practice in the Talmud". Encyclopedia Judaica. The Gale Group. Similarly, the passage in Mishnah Makkot 1:10: "A Sanhedrin that puts a man to death once in seven years is called a murderous one. R. Eleazar ben Azariah says 'Or even once in 70 years.' R. Tarfon and R. Akiva said, 'If we had been in the Sanhedrin no death sentence would ever have been passed'; Rabban Simeon b. Gamaliel said: 'If so, they would have multiplied murderers in Israel.'
  • Menachem Elon (2008). "Capital Punishment. In the State of Israel". Encyclopedia Judaica. The Gale Group. This refers to the statement in the Mishnah (Mak. 1:10; Mak. 7a) that a Sanhedrin that kills (gives the death penalty) once in seven years (R. Eleazer b. Azariah said: once in 70 years) is called "bloody" (ḥovlanit, the term "ḥovel" generally implying a type of injury in which there is blood).
  • Haim Hermann Cohn (2008). "Capital Punishment. Talmudic Law". Encyclopedia Judaica. The Gale Group.
  • Menachem Elon (2008). "Capital Punishment. In the State of Israel". Encyclopedia Judaica. The Gale Group.

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  • Rabbi Arthur Waskow, The Shalom Center, 14 November 2005 Rabbinic response: Jewish Law on the Killing of Yitzhak Rabin. Quote: "First of all, the law of the pursuer only applies to a spontaneous act, whereas Yigal Amir planned this assassination for two years. Secondly, the law of the pursuer is only intended to save a potential victim from imminent death. There is absolutely no proof that withdrawing from certain territories will directly lead to the death of any Jews. On the contrary, Prime Minister Rabin, over half the members of the Knesset, and over half the population of Israel believe exactly the opposite - that it will save Jewish lives. Lastly, this law does not refer to elected representatives, for if Yitzhak Rabin was really a pursuer, then so are all his followers and that would mean that Amir should have killed over half the population of Israel! In other words, even according to the law of the pursuer, this act was totally futile and senseless since the peace process will continue."

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