Analysis of information sources in references of the Wikipedia article "Judaization of Jerusalem" in English language version.
On 26–27 May, the Legionnaires took the Hurvat Israel (or "Hurva") Synagogue, the quarter's largest and most sacred building, and then, without reason, blew it up. "This affair will rankle for generations in the heart of world Jewry," predicted one Foreign Office official. The destruction of the synagogue shook Jewish morale.
Jordan's illegal occupation and Annexation of the West Bank
[...], far-reaching changes are taking place among the local Palestinians. These processes can be described as "Israelization," "normalization," or just plain adaptation. [...] The most advanced phase of the Israelization process appears in the requests for an Israeli ID card.
In a study of the Jerusalem question published shortly before the 1996 election, top Netanyahu foreign-policy adviser Dore Gold argued that even if a compromise might be possible, involving a Palestinian capital in Abu-Dis and additional neighbourhoods of East Jerusalem, Israel should do everything it can to prevent such an outcome, relying on unilateral actions of Judaization and American diplomatic support to consolidate permanent Israeli control, not only of expanded East Jerusalem, but of a large Jerusalem metropolitan region and a strip of land connecting the Jerusalem metropolitan region to the northern edge of the dead sea
[Dayan] Admitted Arab quarters in Jerusalem held by Jews completely settled by new immigrants and becoming thoroughly Jewish. Asserted [Provisional Government of Israel] would have great difficulty forcing people to move from homes [they] now consider theirs ... According to Dayan, new immigrants now occupying Arab property throughout Israel and homes no longer exist to which Arab refugees could return
In a study of the Jerusalem question published shortly before the 1996 election, top Netanyahu foreign-policy adviser Dore Gold argued that even if a compromise might be possible, involving a Palestinian capital in Abu-Dis and additional neighbourhoods of East Jerusalem, Israel should do everything it can to prevent such an outcome, relying on unilateral actions of Judaization and American diplomatic support to consolidate permanent Israeli control, not only of expanded East Jerusalem, but of a large Jerusalem metropolitan region and a strip of land connecting the Jerusalem metropolitan region to the northern edge of the dead sea
[Dayan] Admitted Arab quarters in Jerusalem held by Jews completely settled by new immigrants and becoming thoroughly Jewish. Asserted [Provisional Government of Israel] would have great difficulty forcing people to move from homes [they] now consider theirs ... According to Dayan, new immigrants now occupying Arab property throughout Israel and homes no longer exist to which Arab refugees could return
Jerusalem's enhanced stature in the Second Temple period was the result of both internal and external developments, and its international recognition as a temple-city from the Persian era onward accorded the city a distinguished position in Jewish and non-Jewish eyes alike. As the capital of an extensive kingdom under the Hasmoneans and Herod, Jerusalem became the seat of all major national institutions—political, social, and religious—as well as the home of important priestly and aristocratic families and a variety of religious sects. [...] Jerusalem's renown spread throughout the Roman world as ever-increasing numbers of pilgrims visited the city.
Until the modern period, the destruction of the Temple was the most cataclysmic moment in the history of the Jewish people. Without the Temple, the Sadducees no longer had any claim to authority, and they faded away. With permission from Rome, the sage Yochanan ben Zakkai set up the outpost of Yavneh to continue to develop Pharisaic, or rabbinic, Judaism.
Jerusalem's enhanced stature in the Second Temple period was the result of both internal and external developments, and its international recognition as a temple-city from the Persian era onward accorded the city a distinguished position in Jewish and non-Jewish eyes alike. As the capital of an extensive kingdom under the Hasmoneans and Herod, Jerusalem became the seat of all major national institutions—political, social, and religious—as well as the home of important priestly and aristocratic families and a variety of religious sects. [...] Jerusalem's renown spread throughout the Roman world as ever-increasing numbers of pilgrims visited the city.
Until the modern period, the destruction of the Temple was the most cataclysmic moment in the history of the Jewish people. Without the Temple, the Sadducees no longer had any claim to authority, and they faded away. With permission from Rome, the sage Yochanan ben Zakkai set up the outpost of Yavneh to continue to develop Pharisaic, or rabbinic, Judaism.
