Julian (emperor) (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Julian (emperor)" in English language version.
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academia.edu
- Vaneerdewegh, Nick (2017). "Fel Temp Reparatio: image, audience and meaning in the mid-4th century". Revue Belge de Numismatique et de Sigillographie: 143–166.
archive.org
- Potter 2004, p. 499. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Potter 2004, p. 501. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Potter 2004, p. 501–502. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Potter 2004, p. 506. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Potter 2004, p. 515–516. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Potter 2004, p. 517. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Potter 2004, p. 518. Potter, David S. (2004). The Roman Empire at Bay: AD 180–395. New York: Routledge. ISBN 0-415-10057-7.
- Quoted in : Schmidt, Charles (1889). The Social Results of Early Christianity (2 ed.). Wm. Isbister. p. 328. ISBN 9780790531052. Retrieved 9 February 2013.
- Wright, Wilmer (1923). Julian. Letters. Epigrams. Against the Galilaeans. Fragments. Cambridge: Harvard University Press. pp. 208-209. ISBN 978-0674991736.
attalus.org
- "Julian: Caesars – translation". www.attalus.org.
bethmardutho.org
gedsh.bethmardutho.org
- Butts, Aaron M. "Julian Romance". Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition.
books.google.com
- "Two famous, almost identical marble statues of a bearded man wearing a tunic, a Greek mantle, and multi-tiered crown have long been considered to be portraits of Julian. Both of them are on display in Paris (one acquired for the Louvre in 1803, the other for the Musée de Cluny in 1859). Today, however, the statue in the Musée de Cluny is dated to the 2nd century and thought to represent a priest of Sarapis while the statue in the Louvre probably is a modern copy". Wiemer & Rebenich, p. 35 Wiemer, Hans-Ulrich & Stefan Rebenich, eds. (2020). A Companion to Julian the Apostate. Brill. ISBN 978-90-04-41456-3.
- Browning, p. 212. Browning, Robert (1975). The Emperor Julian. London: Weidenfeld and Nicolson. ISBN 0-297-77029-2.
- Potter, David S. (2009). A Companion to the Roman Empire. John Wiley & Sons. p. 166. ISBN 978-1-4051-9918-6.
- Bowersock, pp. 21–22. Bowersock, G.W. (1978). Julian the Apostate. London: Duckworth. ISBN 0-7156-1262-X.
- Browning, p. 32. Browning, Robert (1975). The Emperor Julian. London: Weidenfeld and Nicolson. ISBN 0-297-77029-2.
- Bowersock, p. 22. Bowersock, G.W. (1978). Julian the Apostate. London: Duckworth. ISBN 0-7156-1262-X.
- Webb, Matilda. The Churches and Catacombs of Early Christian Rome: A Comprehensive Guide, pp. 249–252, 2001, Sussex Academic Press, ISBN 1-902210-58-1, 978-1-902210-58-2, google books
- Bowersock, p. 95. Bowersock, G.W. (1978). Julian the Apostate. London: Duckworth. ISBN 0-7156-1262-X.
- Bowersock, p. 96. Bowersock, G.W. (1978). Julian the Apostate. London: Duckworth. ISBN 0-7156-1262-X.
- Bowersock, p. 108. Bowersock, G.W. (1978). Julian the Apostate. London: Duckworth. ISBN 0-7156-1262-X.
- Bowersock, p. 110. Bowersock, G.W. (1978). Julian the Apostate. London: Duckworth. ISBN 0-7156-1262-X.
- Richard T. Wallis, Jay Bregman (1992). Neoplatonism and Gnosticism. SUNY Press. p. 22. ISBN 9780791413371.
- Jacob Neusner (15 September 2008). Judaism and Christianity in the Age of Constantine: History, Messiah, Israel, and the Initial Confrontation. University of Chicago Press. pp. 21–22. ISBN 978-0-226-57647-3.
- Encyclopaedia Britannica: Or, Dictionary of Arts, Sciences, and General Literature, Volume 8; Volume 12. Little, Brown & Company. 1856. p. 744.
In A.D. 363, the Emperor Julian undertook to rebuild the temple, but after considerable preparations and much expense he was compelled to desist by flames which burst forth from the foundations. Repeated attempts have been made to account for these igneous explosions by natural causes; for instance, by the ignition of gases which had long been pent up in the subterraneous vaults.
- Johnston, Brian (8 September 1989). Text and Supertext in Ibsen's Drama. Penn State Press. ISBN 978-0-271-04064-6.
brill.com
- Rebenich, Stefan (8 January 2020), "Julian's Afterlife. The Reception of a Roman Emperor", A Companion to Julian the Apostate, Brill, pp. 398–420, ISBN 978-90-04-41631-4, retrieved 15 November 2023
ccel.org
- See Letter 622 by Libanius: "That Alexander was appointed to the government at first, I confess, gave me some concern, as the principal persons among us were dissatisfied. I thought it dishonourable, injurious, and unbecoming a prince; and that repeated fines would rather weaken than improve the city...." and the translator's note upon it: "This is the Alexander of whom Ammianus says (23.2), 'When Julian was going to leave Antioch, he made one Alexander of Heliopolis, governor of Syria, a turbulent and severe man, saying that "undeserving as he was, such a ruler suited the avaricious and contumellious Antiochians".' As the letter makes clear, Julian handed the city over to be looted by a man he himself regarded as unworthy, and the Christian inhabitants, who had dared to oppose his attempt to restore paganism, to be forced to attend and applaud pagan ceremonies at sword-point; and be 'urged' to cheer more loudly."
doi.org
- Julian cut his beard when he was summoned by Constantius, but grew it back a few months after his rebellion in 360. See Gilliard, Frank D. (1964). "Notes on the Coinage of Julian the Apostate". The Journal of Roman Studies. 54: 135–141. doi:10.2307/298659. JSTOR 298659.
- Vasiliev, A. A. (1948). "Imperial Porphyry Sarcophagi in Constantinople" (PDF). Dumbarton Oaks Papers. 4: 1+3–26. doi:10.2307/1291047. JSTOR 1291047.
- Bradbury 1995, p. 331. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995, p. 333. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995, p. 352. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995, p. 354. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
eretz.com
- "THE GRAND HOTEL OF JERUSALEM". Eretz Magazine. 2007. Retrieved 19 March 2019.
files.wordpress.com
lucazavagno.files.wordpress.com
- Vasiliev, A. A. (1948). "Imperial Porphyry Sarcophagi in Constantinople" (PDF). Dumbarton Oaks Papers. 4: 1+3–26. doi:10.2307/1291047. JSTOR 1291047.
fordham.edu
fordham.edu
- See "Julian and the Jews 361–363 CE" (Fordham University, The Jesuit University of New York) and "Julian the Apostate and the Holy Temple" Archived 20 October 2005 at the Wayback Machine
sourcebooks.fordham.edu
- "Internet History Sourcebooks Project". sourcebooks.fordham.edu. Retrieved 15 November 2023.
gibsoncondo.com
- See "Julian and the Jews 361–363 CE" (Fordham University, The Jesuit University of New York) and "Julian the Apostate and the Holy Temple" Archived 20 October 2005 at the Wayback Machine
jpost.com
- Kavon, Eli (4 December 2017). "Julian and the dream of a Third Temple". The Jerusalem Post. Retrieved 7 February 2018.
jstor.org
- Julian cut his beard when he was summoned by Constantius, but grew it back a few months after his rebellion in 360. See Gilliard, Frank D. (1964). "Notes on the Coinage of Julian the Apostate". The Journal of Roman Studies. 54: 135–141. doi:10.2307/298659. JSTOR 298659.
- Pierre Lévêque (1963) De nouveaux portraits de l'empereur Julien. pp. 74-84
- Vasiliev, A. A. (1948). "Imperial Porphyry Sarcophagi in Constantinople" (PDF). Dumbarton Oaks Papers. 4: 1+3–26. doi:10.2307/1291047. JSTOR 1291047.
- Bradbury 1995, p. 331. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995, p. 333. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995, p. 352. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- Bradbury 1995, p. 354. Bradbury, Scott (1995). "Julian's Pagan Revival and the Decline of Blood Sacrifice". Phoenix. 49 (4): 331–356. doi:10.2307/1088885. JSTOR 1088885.
- James O’Donnell, “The Demise of Paganism,” Traditio 35 (1979): 53, accessed 23 September 2014, JSTOR 27831060
- Lee, Lawrence Lynn (1967). "The Julian Poems of C. P. Cavafy". CLA Journal. 10 (3): 239–251. ISSN 0007-8549. JSTOR 44328196.
louvre.fr
collections.louvre.fr
- "Two famous, almost identical marble statues of a bearded man wearing a tunic, a Greek mantle, and multi-tiered crown have long been considered to be portraits of Julian. Both of them are on display in Paris (one acquired for the Louvre in 1803, the other for the Musée de Cluny in 1859). Today, however, the statue in the Musée de Cluny is dated to the 2nd century and thought to represent a priest of Sarapis while the statue in the Louvre probably is a modern copy". Wiemer & Rebenich, p. 35 Wiemer, Hans-Ulrich & Stefan Rebenich, eds. (2020). A Companion to Julian the Apostate. Brill. ISBN 978-90-04-41456-3.
mfa.gov.il
- Eylon, Lily (1999). "Focus on Israel: Jerusalem-Architecture in the British Mandate Period". Israel Ministry of Foreign Affairs. Retrieved 19 March 2019.
nytimes.com
archive.nytimes.com
- Fitts, Dudley (31 May 1964). "Engaged in Life and in a Pagan Past". The New York Times. Retrieved 20 August 2022.
skiffyandfanty.com
- Weimer, Paul (10 April 2014). "Mining the Genre Asteroid: THE DRAGON WAITING by John M. Ford". The Skiffy and Fanty Show. Retrieved 20 August 2022.
tertullian.org
- "Maximus Lives of the Philosophers and Sophists (English translation)". www.tertullian.org. 1921. pp. 343–565. Retrieved 19 March 2019.
- Nazianzen, Gregory. "Orations 5". tertullian.org. Public Domain. Retrieved 18 October 2023.
- Pearse, Roger (2003). "Oration 4: First Invective Against Julian".
- Pearse, Roger (2003). "Oration 5: Second Invective Against Julian".
theguardian.com
- Byers, Sam (14 April 2022). "Elizabeth Finch by Julian Barnes review – the problem with ambiguity". The Guardian. Retrieved 5 September 2022.
web.archive.org
- See "Julian and the Jews 361–363 CE" (Fordham University, The Jesuit University of New York) and "Julian the Apostate and the Holy Temple" Archived 20 October 2005 at the Wayback Machine
wikisource.org
en.wikisource.org
- Julian, "Letter to the senate and people of Athens", 270.
The full text of Letter to the senate and people of Athens at Wikisource - Julian. "Letter 47: To the Alexandrians", translated by Emily Wilmer Cave Wright, v. 3, p. 149. The full text of Letters of Julian/Letter 47 at Wikisource
- Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica. Vol. 15 (11th ed.). Cambridge University Press. p. 548.
- Athanassiadi, p. 161. – Wikisource:Against the Galileans
worldcat.org
search.worldcat.org
- Lee, Lawrence Lynn (1967). "The Julian Poems of C. P. Cavafy". CLA Journal. 10 (3): 239–251. ISSN 0007-8549. JSTOR 44328196.