Analysis of information sources in references of the Wikipedia article "Jwala Ji" in English language version.
... Not just me but any Parsee who is a little familiar with our Hindu brethren's religion, their temples and their customs, after examining this building with its inscriptions, architecture, etc., would conclude that this is not a Parsee Atash Kadeh but is a Hindu Temple ... informed me that some 40 years ago, the Russian Czar, Alexander III, visited this place with a desire to witness the Hindu Brahmin Fire ritual ... gathered a few Brahmins still living here and they performed the fire ritual in this room in front of the Czar ... I asked for a tall ladder and with trepidation I climbed to the top of the building and examined the foundation stone which was inscribed in the Nagrik [or Nagari] script ... the installation date is mentioned as the Hindu Vikramaajeet calendar year 1866 (equivalent to 1810 A. D.) ...
... they are now wholly substantiated by the other inscriptions ... They are all Indian, with the exception of one written in Persian ... dated in the same year as the Hindu tablet over it ... met two Hindu Fakirs who announced themselves as 'on a pilgrimage to this Baku Jawala Ji' ...
... Jwalamukhi is the form of Durga, worshipped wherever a subterraneous flame breaks forth, or wherever jets of carburetted hydrogen gas are emitted from the soil ...
... At the decline of Srivijaya art, such a seven-forked flame will appear on the head of Sukhothai Buddhas.The temples was attacked by firoj shah tughlaq The Vajrasattva at the National Museum, Bangkok, ...
... situated on a ridge called Kali dhar in Kangra district. It is built in the mandap (dome) style, and the interior consists of a square pit where, from a hollowed rock, natural gas escapes through a crack and burns endlessly ...
... Firuzshah Tuhglaq (1351–1388), finding during his military exploits a library of 1300 volumes in the Jwalamukhi Temple at Nagarkot, had many of them translated by Hindu scholars from Sanskrit into Persian to place them in his library ...
... Snellgrove wrote of six Tibetan Buddhist temples here, the most famous of which is the Jwala Mai, with its small jets of natural gas that produce a constant flame beside a trickling spring of water - a sacred combination of earth, fire and water venerated with equal fervour by Hindu and Buddhist and other ...
... Fire is held as a very sacred emblem both among the Hindus and Parsis ...
... For a very long time, the two groups (ancestors of Hindus and Parsis) were in close co-operation ... showing tenets and rites that were the same and also the later dissentions ... Yasna, rite = Yajna ... Atar = Agni, ever present at all rituals ...
... A society of Moultan Hindoos, which has long been established in Baku, contributes largely to the circulation of its commerce; and with the Armenians they may be accounted the principal merchants of Shirwan ... this remark arose from a view of the Atashghah at Baku, where a Hindoo is found so deeply tinctured with the enthusiasm of religion, that though his nerves be constitutionally of a tender texture and his frame relaxed by age, he will journey through hostile regions from the Ganges to the Volga, to offer up prayer at the shrine of his God ...
... Six or 7 miles southeast is Surakhani, the location of a very ancient monastery of the fire-worshippers of India, a building now in ruins, but which is yet occasionally occupied by a few of these religious enthusiasts, who make a long and weary pilgrimage on foot from India to do homage at the shrine of everlasting fire, which is merely a small jet of natural gas, now almost extinct ...
... The Persians have very little maritime strength ... their ship carpenters on the Caspian were mostly Indians ... there is a little temple, in which the Indians now worship: near the altar about 3 feet high is a large hollow cane, from the end of which iffues a blue flame ... These Indians affirm, that this flame has continued ever since the flood, and they believe it will last to the end of the world ... Here are generally forty or fifty of these poor devotees, who come on a pilgrimage from their own country ... they mark their foreheads with saffron, and have a great veneration for a red cow ...
... Travelling onwards, we met an Indian entirely alone, on foot, with no other weapon than a stick, who was on his road to Benares returning from his pilgrimage to Baku. He was walking with surprising alacrity, and saluted us with great good humour, like one satisfied with himself for having done a good action. I believe that these religious feats are quite peculiar to the Indian character ...
... It is a rare Hindu temple where the physical manifestation of Goddess is a flame. Recent government backed surveys have not been able to conclusively prove the presence of gas which was thought to power the flame, furthermore natural gas ascending levels of over 2000 feet above sea level where the temple is located - that is unheard of hence the actual source of energy powering the flame is yet to be determined as per modern science as we know it and it is a subject which has attracted many research scholars to the Jwalaji shrine in Himachal Pradesh. There are always 7 or 9 flames burning all the times. ...
... Muktinath has been a place of pilgrimage for more than 2000 years ... The Jwala Mai temple nearby has a spring which is burning without any fossil fuels ...
... Travelling onwards, we met an Indian entirely alone, on foot, with no other weapon than a stick, who was on his road to Benares returning from his pilgrimage to Baku. He was walking with surprising alacrity, and saluted us with great good humour, like one satisfied with himself for having done a good action. I believe that these religious feats are quite peculiar to the Indian character ...