Irfan Habib (2001). "A Fragmentary Exploration of an Indian Text on Religions and Sects: Notes on the Earlier Version of the Dabistan-i-Mazahib". Proceedings of the Indian History Congress. 61: 479–480. JSTOR44148125.
Rizvi (1983), p. 412, "The author of the Dabistan-i Mazahib placed Kabir against the background of the legends of the Vaishnavite vairagis (mendicants) with whom he was identified, but a contemporary of his, Shaikh 'Abdu'r-Rahman Chisti, combined both the Bairagi and the muwwahid traditions about Kabir in his Mir'atu'l-asrar and also made him a Firdaussiya Sufi.". Rizvi, Saiyid Athar Abbas (1983). History of Sufism in India. Vol. 2. Munshiram Manoharlal. OCLC79480628.
Rizvi (1983), p. 412, "The author of the Dabistan-i Mazahib placed Kabir against the background of the legends of the Vaishnavite vairagis (mendicants) with whom he was identified, but a contemporary of his, Shaikh 'Abdu'r-Rahman Chisti, combined both the Bairagi and the muwwahid traditions about Kabir in his Mir'atu'l-asrar and also made him a Firdaussiya Sufi.". Rizvi, Saiyid Athar Abbas (1983). History of Sufism in India. Vol. 2. Munshiram Manoharlal. OCLC79480628.