Kaur (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Kaur" in English language version.

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McLeod, W. H. (1995). Historical Dictionary of Sikhism. Scarecrow Press. p. 119. ISBN 978-0-8108-3035-6.

books.google.com

Brodd, Jeffrey (2003). World Religions A Voyage of Discovery. Saint Mary's Press. p. 113. ISBN 9780884897255.
Hanks, Patrick (8 May 2003). Dictionary of American Family Names. Oxford University Press. p. 284. ISBN 9780199771691.
McLeod, W.H. (2014). Historical Dictionary of Sikhism. Rowman & Littlefield Publishers. p. 175. ISBN 9781442236011.
Atwal, Priya (2021). Royals and Rebels: The Rise and Fall of the Sikh Empire. Oxford University Press. p. 34. ISBN 9780197566930.
Singh, Pashaura (2019). "K". A Dictionary of Sikh Studies. Oxford University Press. ISBN 9780192508430.
Hawkins, John (2016). The Story of Religion The Rich History of the World's Major Faiths. Arcturus Publishing. p. 302. ISBN 9781784287368.
Cole, Owen (2010). Sikhism - An Introduction: Teach Yourself. John Murray Press. p. 51. ISBN 9781444131017.
Jakobsh, Doris (2004). "What's in a Name? Circumscribing Sikh Female Nomenclature". In Singh, Pashaura; Barrier, Norman Gerald (eds.). Sikhism and History. Oxford University Press. pp. 176–185. ISBN 978-0-19-566708-0.
Fenech, Louis E.; McLeod, W. H. (2014-06-11). Historical Dictionary of Sikhism. Rowman & Littlefield. p. 269. ISBN 978-1-4422-3601-1. Because she was childless she was, according to tradition, designated Mother of the Khalsa and renamed Sahib Kaur. The change will have taken place during the Singh Sabha period.
Jakobsh, Doris (2023-04-27). "Vir Singh's Publication of the Gurpratap Suraj Granth". In Malhotra, Anshu; Murphy, Anne (eds.). Bhai Vir Singh (1872–1957): Religious and Literary Modernities in Colonial and Post-Colonial Indian Punjab. Taylor & Francis. ISBN 978-1-000-86700-8.
Singh, Jaspal Kaur (2020-04-30). "Mughal India and Colonialism: Revising History, Gender Identity, and Violence in Bhai Veer Singh's Sundri". Violence and Resistance in Sikh Gendered Identity. Taylor & Francis. ISBN 978-1-000-06026-3.
Jakobsh, Doris (2012-03-02). Sikhism. University of Hawaii Press. p. 75. ISBN 978-0-8248-6034-9. Reformers saw in this political and cultural signifier an important means for distinguishing Sikh women from their coreligionists, and a rather obscure cultural tradition was thus legitimized with religious significance. It is important to note that Sikh history was rewritten to give this name practice deep historical roots.
Nesbitt, Eleanor (2016-04-28). Sikhism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-106277-3. The Singh Sabha's interpretation of Sikh history, which forms Sikh understanding today, is that since 1699 women have (like the Sundri of Bhai Vir Singh's novel) received amrit on a par with men, and have as part of this initiation assumed the name 'Kaur'....It is possible that it only gradually came into its present widespread use as the second part of a Sikh woman's name.
Fenech, Louis E.; McLeod, W. H. (2014-06-11). Historical Dictionary of Sikhism. Rowman & Littlefield. p. 175. ISBN 978-1-4422-3601-1. The usage that applied to all Khalsa women was not introduced until the time of the Singh Sabha in the early 20th century. The first rahit-nama to include it was the Sikh Rehat Maryada.

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Jakobsh, Doris (1999). Relocating Gender in Sikh History: Transformation, Meaning and Identity. University of British Columbia. pp. 296–300. S2CID 143307470.
Jakobsh, Doris (1999). Relocating Gender in Sikh History: Transformation, Meaning and Identity. University of British Columbia. pp. 296–300. S2CID 143307470.