Kedesh (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Kedesh" in English language version.

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academia.edu

  • Note that Rhode, 1979, p. 6 Archived 2019-04-20 at the Wayback Machine writes that the register that Hütteroth and Abdulfattah studied was not from 1595/6, but from 1548/9

antiquities.org.il

archaeological.org

  • "The Hebrew University Excavations at Tel Qedesh". sites.google.com. Retrieved 2023-02-12. A Shi'a village by the name of Qadas occupied part of the mound in the last centuries, and was abandoned in the aftermath of the 1948 War.; "The Hebrew University Expedition to Qedesh in the Galilee". Archaeological Institute of America. 2021-11-21. Retrieved 2023-02-12. Tel Qedesh is one of the largest biblical mounds in northern Israel. First settled as early as the Chalcolithic period, the site reached its peak during the Early Bronze Age, when an enormous site (ca. 60 hectares), extending well beyond the main mound, emerged during this crucial phase of early Levantine urbanism. A Canaanite city continued to thrive on the mound during the second millennium BCE, to be followed by an important Israelite center during the Iron Age II, known as one of the Refuge and Levite Cities (Joshua 20:7; 21:32). Following its conquest by the Assyrian King Tiglath Pileser III in 732 BCE (2 Kings 15:29), it re-emerged as a Phoenician administrative center during the Persian and Hellenistic periods, and later as an important pagan town on the boundary between Tyre and Jewish Galilee during the Second Temple period (BJ 3:35–40). A rural cultic center, housing two temples and numerous mausolea (elaborate burial monuments), developed here in the Late Roman period, and an important market town is attested during the Early Islamic period. In the more recent past, the mound was occupied by a small Shi'ite village by the name of Qadas… the Arab village of Qadas, which was occupying the upper mound during the last centuries.

archaeology.org

archive.archaeology.org

archive.org

  • Al-Ya'qubi quoted in le Strange, 1890, p.467.
  • Al-Ya'qubi quoted in le Strange, 1890, p.39.
  • Muqaddasi, 1886, p. 28
  • Muqaddasi quoted in le Strange, 1890, p.468
  • Muqaddasi, 1886, p. [1]
  • Guérin, 1880, pp. 355-362; as given in Conder and Kitchener, 1881, SWP I, p. 229
  • Conder and Kitchener, 1881, SWP I, p. 202. Quoted in Khalidi, 1992, p. 484
  • Conder and Kitchener, 1881, SWP I, p. 228
  • Mills, 1932, p. 109

books.google.com

  • Morris, 2004, pp. 251, 303, 361, 402. Khalidi, 1992, pp. 484, 485
  • Morris, 2004, p. 363, note #130, p. 402

doi.org

dx.doi.org

doi.org

haaretz.com

palestineremembered.com

  • "Welcome to Qadas". Palestine Remembered. Retrieved 2007-12-03.
  • Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 120

sites.google.com

  • "The Hebrew University Excavations at Tel Qedesh". sites.google.com. Retrieved 2023-02-12. A Shi'a village by the name of Qadas occupied part of the mound in the last centuries, and was abandoned in the aftermath of the 1948 War.; "The Hebrew University Expedition to Qedesh in the Galilee". Archaeological Institute of America. 2021-11-21. Retrieved 2023-02-12. Tel Qedesh is one of the largest biblical mounds in northern Israel. First settled as early as the Chalcolithic period, the site reached its peak during the Early Bronze Age, when an enormous site (ca. 60 hectares), extending well beyond the main mound, emerged during this crucial phase of early Levantine urbanism. A Canaanite city continued to thrive on the mound during the second millennium BCE, to be followed by an important Israelite center during the Iron Age II, known as one of the Refuge and Levite Cities (Joshua 20:7; 21:32). Following its conquest by the Assyrian King Tiglath Pileser III in 732 BCE (2 Kings 15:29), it re-emerged as a Phoenician administrative center during the Persian and Hellenistic periods, and later as an important pagan town on the boundary between Tyre and Jewish Galilee during the Second Temple period (BJ 3:35–40). A rural cultic center, housing two temples and numerous mausolea (elaborate burial monuments), developed here in the Late Roman period, and an important market town is attested during the Early Islamic period. In the more recent past, the mound was occupied by a small Shi'ite village by the name of Qadas… the Arab village of Qadas, which was occupying the upper mound during the last centuries.

umich.edu

lsa.umich.edu

web.archive.org

wikisource.org

en.wikisource.org

worldcat.org