Analysis of information sources in references of the Wikipedia article "Koneswaram Temple" in English language version.
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ignored (help)As for cultivators he got fifty one tribes of Vanniyars, a caste of agriculture experts from the Pandyan coasts... on the invitation of Kulakoddan in c 493 for the noble purpose of cultivating the land at Tambalakamam.
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(help)Kulakottan also paid special attention to agricultural practice and economic development, the effects of which made the Vanni region to flourish; temples were cared for and regular worship instituted at these,
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(help)In the sixth century CE there was a coastal route by boat from the Jaffna peninsula in the north, southwards to Trincomalee, especially to the religious centre of Koneswaram, and further onwards to Batticaloa and the religious centre of Tirukovil, along the eastern coast. Along this route there were a few small trading settlements such as Mullativu on the north coast.
Tamil stone inscription inedited on the stone pillar in Kankuveli are grant records made by the chieftain Malaiyil Vanniyanar and the Eluril Atappar (Atappar of the seven villages) to the shrine of Konanayakar of Kona -ma malai.
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(help)One of the major achievements in Ceylon was the discovery of the ruins of the sunken Konesar Temple, which as located with the wrecked treasure ship...
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(help)The Malabars call it Tirukonathamalei, or "the mountain of the sacred Konatha," from the Hindoo god of that name, who had formerly a temple on the summit of one of the hills there, which was celebrated over the whole of India...
Koneswaram temple. Tiru-Kona-malai, sacred mountain of Kona or Koneser, Iswara or Siva. The date of building the original temple is given as 1580 BCE, according to a Tamil poem by Kavi Raja Virothayan translated into English in 1831 by Simon Cassie Chitty...
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(help)The districts at the southern extremity of Batticaloa, Pannoa and Pannaham are so called from the two Tamil words palen-nagai, the smiling babe.
The Tamil stone inscription Konesar Kalvettu details King Kulakottan's involvement in the restoration of Koneswaram temple in 438 A.D.
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(help)As for cultivators he got fifty one tribes of Vanniyars, a caste of agriculture experts from the Pandyan coasts... on the invitation of Kulakoddan in c 493 for the noble purpose of cultivating the land at Tambalakamam.
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(help)Kulakottan also paid special attention to agricultural practice and economic development, the effects of which made the Vanni region to flourish; temples were cared for and regular worship instituted at these,
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(help)In the sixth century CE there was a coastal route by boat from the Jaffna peninsula in the north, southwards to Trincomalee, especially to the religious centre of Koneswaram, and further onwards to Batticaloa and the religious centre of Tirukovil, along the eastern coast. Along this route there were a few small trading settlements such as Mullativu on the north coast.
The earliest mention of the shrine is in the hymns of Thirugnana sambandar who sings of "Konamamalai, and of the peerless God, who dwelled on Konamamalai, to the sound of roaring ocean, and rows of Kalal and the anklets, and half of whose body is shared by the Maid of the Mountains..."
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: CS1 maint: location missing publisher (link)The Nilaveli inscription describes the land grant of 250 veli on the coast to the Maccakesvaram (another name for Koneswaram) temple of Konaparvatam, Konamamalai from the localities Urakirikamam, Kirikanta and Kirikamam to the shrine of Nilakanta Mahadeva
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(help)Chola imperial prince Ilankesvarar Tevar was crowned by his relative Rajadhiraja Chola and served as an independent king.
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(help)The inscription, found in the Hindu temple premises dates the landing of Chodaganga Deva at Gokaranna to Friday 14th April, 1223 A.D. (recorded as Saka Era Year 1145), and details donations this royal made to Konamamalai temple
Tamil stone inscription inedited on the stone pillar in Kankuveli are grant records made by the chieftain Malaiyil Vanniyanar and the Eluril Atappar (Atappar of the seven villages) to the shrine of Konanayakar of Kona -ma malai.
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(help)The rocky promontory occupied by the fort is dedicated to Siva, in his character of Eiswara, and is held by his votaries in great veneration.
A pagoda, dedicated to Siva, formerly stood on a rocky summit of the peninsula, and the spot is still held sacred by Hindus.
One of the major achievements in Ceylon was the discovery of the ruins of the sunken Konesar Temple, which as located with the wrecked treasure ship...