Konitsa (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Konitsa" in English language version.

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M. V. Sakellariou. Epirus, 4000 years of Greek history and civilization Ekdotike Athenon Archived 14 June 2010 at the Wayback Machine, 1997. ISBN 960-213-371-6. p 361: "The Greek population displayed toleration whenever the action taken.

archive.org

Chant, Christopher (1988). Warfare of the 20th century : armed conflict outside the two World Wars. Secaucus, N.J.: Chartwell Books. p. 177. ISBN 9781555212339. 1 January 1948 the Greek army relieved Konitsa, the important garrison close to the Albanian border that had long been under siege. The DSE forces fell back into Albania, regrouped and launched another offensive against Konitsa on 25 January, but were decisively beaten.

books.google.com

H. Karpat, Kemal (1985). Ottoman population, 1830–1914: demographic and social characteristics. p. 146. ISBN 9780299091606.
Motika, Raoul (1995). Türkische Wirtschafts- und Sozialgeschichte (1071–1920). p. 297. ISBN 9783447036832. Sancaks Yanya (Kazas: Yanya, Aydonat (Paramythia), Filat (Philiates), Meçova (Metsovo), Leskovik (war kurzzeitig Sancak) und Koniçe (Konitsa)
Nitsiakos, Basilēs G.; Nitsiakos, Vassilis (2010). On the Border: Transborder Mobility, Ethnic Groups and Boundaries Along the Albanian-Greek Frontier. LIT Verlag Münster. p. 40. ISBN 9783643107930. The ethnic and cultural mosaic of the wider area was so composite, it was impossible to mark down the border in a way that would yield a clear distinction between Albanians and Greeks... The difficulty, as is well known, was not created only by the fact that populations were mixed even within the same areas and villages (i.e. Konitsa and Leskovik)
M. V. Sakellariou. Epirus, 4000 years of Greek history and civilization. Ekdotikē Athēnōn, 1997. ISBN 978-960-213-371-2, p. 307: ""In the city of Konitsa in particular, a Greek school had been founded at the end of the eighteenth century at which the.. "
Sellheim, R. (1992). Oriens. BRILL. p. 298. ISBN 978-90-04-09651-6.
Nitsiakos, Vassilis (2010). On the border: Transborder mobility, ethnic groups and boundaries along the Albanian-Greek frontier. LIT Verlag. pp. 40–41. "The example of several Albanian-speaking Muslims in Konitsa is typical and was expressed in the most meaningful war, when, during the exchange of populations between Greece and Turkey, after 1923, they had to declare their national identification so that their fortune was decided. In a way, all Muslims were considered Turks and, consequently, were to go to Turkey, but part of the Konitsa Muslims developed a national consciousness (the brothers Faik and Mehmet Bey Konitza, leading figures of the Albanian national movement are a characteristic example), while some seemed not to have developed a particular national consciousness and defined themselves simply as Muslims from Konitsa, which is why they faced a serious problem when they were called to declare their nationality. p. 57. There was only a problem with the Muslims, but this was also solved, with the exchange of populations after 1923, when most of those who remained after the liberation of Epirus departed as well and the few ones left gradually decreased in number, so that after World War II there were only a few Muslim families in Konitsa, some of whom are still there today."
Vakalopoulos, Kōnstantinos Apostolou (2003). Historia tēs Ēpeirou: apo tis arches tēs Othōmanokratias hōs tis meres mas (in Greek). Hērodotos. p. 554. ISBN 9789607290977. Οι μουσουλμάνοι Κονιτσιώτες εκτός από λιγοστές αλβανικές οικογένειες, είχαν ως μητρική τους γλώσσα την ελληνική όπως και οι Τουρκογιαννιώτες. Στην πόλη της Κόνιτσας μόνο οι Οθωμανοί υπάλληλοι μιλούσαν την αλβανική γλώσσα.
M. V. Sakellariou. Epirus, 4000 years of Greek history and civilization Ekdotike Athenon Archived 14 June 2010 at the Wayback Machine, 1997. ISBN 960-213-371-6. p 361: "The Greek population displayed toleration whenever the action taken.
Vakalopoulos, Kōnstantinos Apostolou (2003). Historia tēs Ēpeirou: apo tis arches tēs Othōmanokratias hōs tis meres mas (in Greek). Hērodotos. p. 313. ISBN 9789607290977. τα τέλη του περασμένου αιώνα η Κόνιτσα είχε 7.000 περίπου κατοίκους (4.000 χριστιανοί και 3.000 μουσουλμάνοι).
Hammond, Nicholas Geoffrey Lemprière (1967). Epirus: the geography, the ancient remains, the history and topography of Epirus and adjacent areas. Clarendon. p. 272. the Sarandaporos is controlled by the attractive town of Konitsa (some 800 houses, of which 200 were Albanian or Turkish in 1924),
Foss, Arthur (1978).Epirus. Faber. ISBN 9780571104888. p. 112. "The inhabitants were originally refugees from Asia Minor, transplanted here after the disastrous Greek defeat in 1922. They are mainly farmers with holdings close by in the Plain of Konitsa.
Charles R. Shrader (1999). The Withered Vine: Logistics and the Communist Insurgency in Greece, 1945-1949. Greenwood Publishing Group. p. 215. ISBN 978-0-275-96544-0.
Kiel, Machiel (1990). Ottoman architecture in Albania, 1385–1912. Research Centre for Islamic History, Art and Culture. p. 3. ISBN 978-92-9063-330-3.

et.gr

"ΦΕΚ B 1292/2010, Kallikratis reform municipalities" (in Greek). Government Gazette.

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hdl.handle.net

Γιώτης, Σπυρίδων (2022). "Η ιταλική πολιτική στην Αλβανία και η ελληνική μειονότητα, 1939-1943" (in Greek). Πανεπιστήμιο Μακεδονίας. Σχολή Οικονομικών και Περιφερειακών Σπουδών. Τμήμα Βαλκανικών, Σλαβικών και Ανατολικών Σπουδών. pp. 134, 160. hdl:10442/hedi/52391. Retrieved 11 April 2023.

kupdf.net

Kemal Karpat (1985), Ottoman Population, 1830–1914, Demographic and Social Characteristics, The University of Wisconsin Press, pp. 146–147

researchgate.net

Pusceddu, Antonio Maria (2013). "Local Brothers, National Enemies: Representations of Religious Otherness in Post-Ottoman Epirus (Greece)." Oriente Moderno. 93. (2): 605. "A confirmation of Muslim majority in local society can be found in the statistics presented by Panayōtis Aravantinos, who published a well-known book on Epirus in 1856, largely based on Ottoman statistics, in which out of 579 "households" (oikoi), 360 were "Turkish", that is the 62% of the population."; p. 606, "The town was the administrative seat of a kaza inhabited mainly by Christians. The Muslims of Konitsa were largely Greek-speaking, a rather unusual fact, given that the Muslim population of Epirus was predominately Albanian-speaking." p. 607. "The dividing line between the mostly Greek-speaking region of Konitsa and the mostly Albanian-speaking region of Leskovik and Karamouratia was supposed to roughly correspond to the Vjosa river valley between the two regions."; p. 608. "As elsewhere in Greece, the main event that reduced considerably the local Muslim community was the compulsory exchange of populations with Turkey, that led to the departure of about 2/3 of the local Muslims, replaced with about a thousand refugees from Cappadocia... (Konicë, with stress on 'iʼ, is the Albanian form for Konitsa)."; p. 609. "As far as the border remained open it allowed connections and marriage exchanges with the nearby coreligionist Albanian population, whereas after its closure during the Cold War period, the Muslims of Konitsa felt in isolation, deprived of their place of worship and religious activity. During the 1950s around seventy families were still living there, a number that has gradually decreased so far, partly as a consequence of religious conversions (one of the few workable options for getting married), partly as a consequence of late departures to Eastern Thrace, where resides the only Muslim minority recognized by the Greek state, the other workable option for getting married."
Δανδουλάκη Μ., (2008), H Διακινδύνευση Σεισμικής Καταστροφής ως Βάση Λήψης Αποφάσεων Αντισεισμικής Προστασίας: Κόνιτσα 1996, 3o Πανελλήνιο Συνέδριο Αντισεισμικής Μηχανικής & Τεχνικής Σεισμολογίας. p. 7 "Η Πάνω Κόνιτσα είναι το παλιότερο και πιο πυκνοδομημένο τμήμα του οικισμού, με πολλά παραδοσιακά κτίρια, αρκετά από αυτά χαρακτηρισμένα ως διατηρητέα. Η Κάτω Κόνιτσα αποτελεί το νεώτερο τμήμα του οικισμού."

revues.org

ejts.revues.org

Lambros Baltsiotis (2011). The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a “non-existent” minority community. European Journal of Turkish Studies. "According to a basically common legal process, a few hundred more individuals, Muslims, living mostly in urban centers declared themselves to be of "Albanian origin" and some others obtained Albanian nationality and thus avoided their inclusion in the exchange process. On the other hand the (Muslim) population of… small towns of Konitsa... were considered "Turks by origin" and were included in the exchange of the populations."

statistics.gr

dlib.statistics.gr

"Population & housing census 2001 (incl. area and average elevation)" (PDF) (in Greek). National Statistical Service of Greece. Archived from the original (PDF) on 21 September 2015.
"Detailed census results 1991" (PDF). Archived from the original (PDF) on 3 March 2016. (39 MB) (in Greek and French)

statistics.gr

"Αποτελέσματα Απογραφής Πληθυσμού - Κατοικιών 2021, Μόνιμος Πληθυσμός κατά οικισμό" [Results of the 2021 Population - Housing Census, Permanent population by settlement] (in Greek). Hellenic Statistical Authority. 29 March 2024.

web.archive.org

M. V. Sakellariou. Epirus, 4000 years of Greek history and civilization Ekdotike Athenon Archived 14 June 2010 at the Wayback Machine, 1997. ISBN 960-213-371-6. p 361: "The Greek population displayed toleration whenever the action taken.
"Population & housing census 2001 (incl. area and average elevation)" (PDF) (in Greek). National Statistical Service of Greece. Archived from the original (PDF) on 21 September 2015.
"Detailed census results 1991" (PDF). Archived from the original (PDF) on 3 March 2016. (39 MB) (in Greek and French)