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Korçë District (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Korçë District" in English language version.

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8books.google.com
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academia.edu

  • Psomas, Lambros (2008). The Religious and Ethnographic Synthesis of the Population of Southern Albania (Northern Epirus) in the Beginning of the 20th Century Page 250: " Greek-speaking people were located only in the cazas of Gjirokaster, Delvin and Himara, from the western part of Northern Epirus, and Leskovik, from the eastern. In all these cazas they constituted the majority of the Orthodox Christians (Table 2.1). Finally, there was a small minority of Vlach-speaking inhabitants in the cazas of Korcha and Permet. Surprisingly enough this, does not include the Slav-speaking Orthodox population of the caza of Starovo. Thus, except for the cazas in which a Greek-speaking population was located, the Albanian-speaking people were always the vast majority of the Ottoman cazas. This agrees with the English statistic of 1877, in which Albanians were always the population in advance."

books.google.com

  • Miranda Vickers, James Pettifer. Albania: from anarchy to a Balkan identity. C. Hurst & Co. Publishers, 1997. ISBN 978-1-85065-279-3, p.187 "there was a bitter inter-ethnic conflict in the minority regions of Korca and Gyrokaster"
  • Venelin, Yurii (1969). "In "Geographical Description of Albania" are indicated also places inhabited by Bulgarians (1833)". In Kosev, Dimitŭr Konstantinov; Khristov, Khristo Angelov (eds.). Documents and materials on the history of the Bulgarian people. Institut za istoriia (Bŭlgarska akademiia na naukite), House of the Bulgarian Academy of Sciences. p. 80. ISBN 978-1135637354. "The district of Korcha includes some 50 villages. One third of them are Christian, the others — Mohammedan. More important are Voskopol or Moskopol, Vitkuki, Kamenitsa, Flioki, Boboshtitsa, Drenovo, Borya, Boskopy and others. The total number of the houses is almost 2400 and the number of the inhabitants is 22,000, according to the royal census taken in that district. Both the Turks (the Moslems) and the Christians are Albanians by nationality — speaking the same language, having the same customs, illiterate and unskilled, poor farmers and shepherds, with the exception of the inhabitants of Korcha and Moskopol, who carry on some trade. The inhabitants of Voskopol are Walachians; there also are some Bulgarians in the vicinity."; p.83. "Юрий Венелин, Древние и нынешние болгаре (Yuril Venelin, Ancient and modern Bulgarians), Moscow, 1833, pp.2–3, 11–12; the original is in Russian."
  • Daskalov, Roumen Dontchev (2013). Entangled Histories of the Balkans – Volume One: National Ideologies and Language Policies. BRILL. p. 52. ISBN 9789004250765. Although there were also Albanians and Greeks in Moschopolis, the city was overwhelmingly Aromanian.
  • Winnifrith, Tom (2002). Badlands, Borderlands: A History of Northern Epirus/Southern Albania. Duckworth. p. 133. ISBN 9780715632017. Perhaps the American compromise would have been the best solution. It would still have left many Albanian-speakers and some Albanian sympathizers in Greece, and some Greek-speakers and rather more Greek sympathizers in the Korce area of Albania
  • Austin, Robert Clegg (2012). Founding a Balkan State: Albania's Experiment with Democracy, 1920–1925. Toronto: University of Toronto Press. p. 93. ISBN 9781442644359. "One commissioner from the delegation Sederholm noted the population of Korçë being “entirely Albanian” with “the number of Greeks there” being “quite insignificant”.... "Joseph Emerson Haven, a U.S. diplomat based in Italy on special detail in Albania during the spring of 1919, had already come to a similar conclusion. In his detailed report on the political situation in the country, Haven suggested that the disputed province of Korçë had roughly 60,000 inhabitants, roughly 18 per cent of whom were in favour of Greek sovereignty. Of those 18 per cent, he argued, half were seeking that end out of fear or had been promised material gain in the form of Moslem land and property.... Haven found that the ‘most intense hatred and loathing exists in Southern Albania for Greece, this hatred being shown by both Orthodox Christians and Musselmen. The cry is “We are Albanians first and religionists second.” With the exception of comparatively few residents in the province of Coritsa [Korçë] and a few towns in the region of Chimara [Himarë], the country is absolutely Albanian in sentiment."
  • de Soto, Hermine (2002). Poverty in Albania: A Qualitative Assessment. World Bank Publications. p. 2. ISBN 9780821351093.
  • Bugajski, Janusz (1995). Ethnic politics in Eastern Europe: A guide to nationality policies, organizations, and parties. Armonk: ME Sharpe. p. 271. ISBN 9780765619112.
  • Winnifrith, Tom (1992). Perspectives on Albania. Macmillan. p. 82. ISBN 9780333512821. Further inland there are still Greek speakers in and around Korce

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worldbank.org

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