Koçi Xoxe (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Koçi Xoxe" in English language version.

refsWebsite
Global rank English rank
3rd place
3rd place
6,232nd place
6,504th place
3,633rd place
3,091st place

books.google.com

  • United States Congressional serial set. U.S. Government Printing Office. 1948. p. 2.
  • Duda, Helge (1991). Nationalismus, Nationalität, Nation: der Fall Albanien: unter Berücksichtigung des Kosovo (in German). E. Vögel. ISBN 978-3-925355-64-6. percentage of workers was the lowest . Some were proletarian in origin, such as the Tosk tinsmith Koci Xoxe and the Geg carpenter Tuk Jakova
  • Griffith, William E. (1963). Albania and the Sino-Soviet Rift. M.I.T. Press. ISBN 978-91-30-03387-4.
  • Telos. Telos Press. 1989. Since Albanian communism had its roots in south Albania, where it spread rapidly, Tosk was Koçi Xoxe
  • Hodos, George H. (1987). "Show Trials: Stalinist Purges in Eastern Europe, 1948-1954". Greenwood Publishing Group. ISBN 9780275927837.

uzh.ch

zora.uzh.ch

wix.com

media.wix.com

  • Aarbakke, Vemund (2015). "The Influence of the Orthodox Church on the Christian Albanians’ national orientation in the Period Before 1912". Albanohellenica. 6: 3. "In the period before the Balkan Wars the Christian Albanians in Florina, Bitola and Thessaloniki recognized the Greek church authorities and attended Greek schools."; pp. 4-5. "Kǔnchov has the following to say about their situation: In Ano and Kato Kotori they were Christian Albanians mixed with Bulgarians and liable to be assimilated to the latter. In Bel Kamen and Negovan they were Christian Albanians and some Vlachs. These two villages had relocated from the Konitsa kaza in Ipirus. They came to Bel Kamen around 1840 and to Negovan around 1860… The village Negovan, on the other hand, withstood Bulgarian pressures to participate in preparations for the Ilinden uprising in 1903. Greek diplomats felt the village was relatively safe from the Bulgarians, but had greater apprehension of the Romanian propaganda (Δραγούμης 2000, 78, 180, 372). The villages Belkamen, Negovan and Lehovo became heavily involved on the Greek side in the Macedonian Struggle."; p. 5. "In the wake of the Young Turk revolution a new self-assertion could be traced among the Christian Albanians and the Greek clergy struggled to contain the nationalist Albanians in Korçë and Bitola (Bridge 1976, 401-2). This condition also extended into the kaza of Florina. Albanian and Vlach nationalists also challenged the Greek supremacy in the villages Bel Kamen, Negovan and Lehovo. In the village Negovan the Albanians were able to secure the use of the Patriarchist church by force (Bridge 1976, 418-9, 451-2)."